| Here it is evident, that the ability of such a person to give enjoyment, is the real source of that love and esteem he meets with among the females; at the same time that the women, who love and esteem him, have no prospect of receiving that enjoyment themselves, and can only be affected by means of their sympathy with one, that has a commerce of love with him. |
| This instance is singular, and merits our attention. |
| Another source of the pleasure we receive from considering bodily advantages, is their utility to the person himself, who is possessed of them. |
| It is certain, that a considerable part of the beauty of men, as well as of other animals, consists in such a conformation of members, as we find by experience to be attended with strength and agility, and to capacitate the creature for any action or exercise. |
| Broad shoulders, a lank belly, firm joints, taper legs; all these are beautiful in our species. |
| because they are signs of force and vigour, which being advantages we naturally sympathize with, they convey to the beholder a share of that satisfaction they produce in the possessor. |
| So far as to the utility, which may attend any quality of the body. |
| As to the immediate pleasure, it is certain, that an air of health, as well as of strength and agility, makes a considerable part of beauty; and that a sickly air in another is always disagreeable, upon account of that idea of pain and uneasiness, which it conveys to us. |
| On the other hand, we are pleased with the regularity of our own features, though it be neither useful to ourselves nor others; and it is necessary at a distance, to make it convey to us any satisfaction. |
| We commonly consider ourselves as we appear in the eyes of others, and sympathize with the advantageous sentiments they entertain with regard to us. |
| How far the advantages of fortune produce esteem and approbation from the same principles, we may satisfy ourselves by reflecting on our precedent reasoning on that subject. |
| We have observed, that our approbation of those, who are possess d of the advantages of fortune, may be ascribed to three different causes. |
| First, To that immediate pleasure, which a rich man gives us, by the view of the beautiful cloaths, equipage, gardens, or houses, which he possesses. |
| Secondly, To the advantage, which we hope to reap from him by his generosity and liberality. |
| Thirdly, To the pleasure and advantage, which he himself reaps from his possessions, and which produce an agreeable sympathy in us. |
| Whether we ascribe our esteem of the rich and great to one or all of these causes, we may clearly see the traces of those principles, which give rise to the sense of vice and virtue. |
| I believe most people, at first sight, will be inclined to ascribe our esteem of the rich to self-interest, and the prospect of advantage. |
| But as it is certain, that our esteem or deference extends beyond any prospect of advantage to ourselves, it is evident, that that sentiment must proceed from a sympathy with those, who are dependent on the person we esteem and respect, and who have an immediate connexion with him. |
| We consider him as a person capable of contributing to the happiness or enjoyment of his fellow-creatures, whose sentiments, with regard to him, we naturally embrace. |
| And this consideration will serve to justify my hypothesis in preferring the third principle to the other two, and ascribing our esteem of the rich to a sympathy with the pleasure and advantage, which they themselves receive from their possessions. |
| For as even the other two principles cannot operate to a due extent, or account for all the phaenomena, without having recourse to a sympathy of one kind or other; it is much more natural to chuse that sympathy, which is immediate and direct, than that which is remote and indirect. |