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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Both philosophers and the vulgar suppose the first of these to have a distinct continued existence.

 The legislation of human reason, or philosophy, has two objects- nature and freedom--and thus contains not only the laws of nature, but also those of ethics, at first in two separate systems, which, finally, merge into one grand philosophical system of cognition. It is not in demonstrations as in probabilities, that difficulties can take place, and one argument counter-ballance another, and diminish its authority. A man of the greatest fortune, and the farthest removed from avarice, though he takes a pleasure in hunting after patridges and pheasants, feels no satisfaction in shooting crows and magpies; and that because he considers the first as fit for the table, and the other as entirely useless. [Footnote 6. BENEFIT  This becomes an example to others. It was a design worthy of an acute thinker like Aristotle, to search for these fundamental conceptions. This idea is therefore valid only relatively to the employment in experience of our reason. Thus I can perceive the moon and then the earth, or conversely, first the earth and then the moon; and for the reason that my perceptions of these objects can reciprocally follow each other, I say, they exist contemporaneously. As regards the form, there are two indispensable conditions, which any one who undertakes so difficult a task as that of a critique of pure reason, is bound to fulfil.