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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We admit that such a thing as pure earth, pure water, or pure air, is not to be discovered.

 If this thing is annihilated in thought, the internal possibility of the thing is also annihilated, which is self-contradictory. They are somewhat of the same kind: But the one is much inferior to the other, both in its causes and effects. From this similarity of operation we attribute a simplicity to it, and feign a principle of union as the support of this simplicity, and the center of all the different parts and qualities of the object. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. Hypotheses are, therefore, admissible in the sphere of pure reason only as weapons for self-defence, and not as supports to dogmatical assertions. Where we have to do with the magnitude (of the perfection) of a thing, we can discover no determinate conception, except that which comprehends all possible perfection or completeness, and it is only the total (omnitudo) of reality which is completely determined in and through its conception alone. The greatest, and perhaps the only, use of all philosophy of pure reason is, accordingly, of a purely negative character. It follows that I am not entitled to make any assertion at all respecting the whole object of experience--the world of sense; I must limit my declarations to the rule according to which experience or empirical knowledge is to be attained. For geometrical principles are always apodeictic, that is, united with the consciousness of their necessity, as; "Space has only three dimensions." But propositions of this kind cannot be empirical judgements, nor conclusions from them.