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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Though we refuse to natural abilities the title of virtues, we must allow, that they procure the love and esteem of mankind; that they give a new lustre to the other virtues; and that a man possessed of them is much more intitled to our good-will and services, than one entirely void of them.

 SS 6. SECTION III. Of the Pure Conceptions of the Understanding, or Categories. This agency of the supreme Being we know to have been asserted by [As father Malebranche and other Cartesians.] several philosophers with relation to all the actions of the mind, except volition, or rather an inconsiderable part of volition; though it is easy to perceive, that this exception is a mere pretext, to avoid the dangerous consequences. I have termed it for this reason a regulative principle of reason; while the principle of the absolute totality of the series of conditions, as existing in itself and given in the object, is a constitutive cosmological principle. Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions. But it is undoubtedly always beneficial to leave the investigating, as well as the critical reason, in perfect freedom, and permit it to take charge of its own interests, which are advanced as much by its limitation, as by its extension of its views, and which always suffer by the interference of foreign powers forcing it, against its natural tendencies, to bend to certain preconceived designs. But it often happens, that the title of first possession becomes obscure through time; and that it is impossible to determine many controversies, which may arise concerning it. It is therefore by means of custom alone, that experience operates upon them. [*Footnote; We can easily conceive the non-existence of matter; but the ancients did not thence infer its contingency.