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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And as this impossibility of making any farther progress is enough to satisfy the reader, so the writer may derive a more delicate satisfaction from the free confession of his ignorance, and from his prudence in avoiding that error, into which so many have fallen, of imposing their conjectures and hypotheses on the world for the most certain principles.

 These ideas, therefore, represent not anything, that does or can belong to the objects, which are constantly conjoined. For these may continue invariably the same, while the property changes. Most of the inventions of men are subject to change. Now what impression do oar senses here convey to us? This is the principal question, and decides without appeal concerning the nature of the idea. My intention here is by no means to maintain that this is really the case with the difference of matters, in regard to their specific gravity; I wish only to prove, from a principle of the pure understanding, that the nature of our perceptions makes such a mode of explanation possible, and that it is erroneous to regard the real in a phenomenon as equal quoad its degree, and different only quoad its aggregation and extensive quantity, and this, too, on the pretended authority of an a priori principle of the understanding. Many of the impressions of colour, sound, &c. In order to excite pride, there are always two objects we must contemplate. viz, the cause or that object which produces pleasure; and self, which is the real object of the passion. We should accordingly, have to form both an empirical and an intellectual conception of the causality of such a faculty or power--both, however, having reference to the same effect. But this difference between the maxims of diversity and unity may easily be reconciled and adjusted; although, so long as they are regarded as objective principles, they must occasion not only contradictions and polemic, but place hinderances in the way of the advancement of truth, until some means is discovered of reconciling these conflicting interests, and bringing reason into union and harmony with itself.