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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But hereby the object itself is not more definitely determined in thought, but the question is only in what relation it, including all its determinations, stands to the understanding and its employment in experience, to the empirical faculty of judgement, and to the reason of its application to experience.

 Out of this sphere, they are not properly conceptions, but the mere marks or indices of conceptions, which we may admit, although they cannot, without the help of experience, help us to understand any subject or thing. NEW! NEW!  Mathematical science affords us a brilliant example, how far, independently of all experience, we may carry our a priori knowledge. But that another series of phenomena, in complete coherence with that which is given in perception, consequently more than one all-embracing experience is possible, is an inference which cannot be concluded from the data given us by experience, and still less without any data at all. When therefore we say, the senses represent objects as they appear, the understanding as they are, the latter statement must not be understood in a transcendental, but only in an empirical signification, that is, as they must be represented in the complete connection of phenomena, and not according to what they may be, apart from their relation to possible experience, consequently not as objects of the pure understanding. Consequently, in cognition, their application to objects of experience is the only legitimate use of the categories.