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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Our foregoing method of reasoning will easily convince us, that there can be no demonstrative arguments to prove, that those instances, of which we have, had no experience, resemble those, of which we have had experience.

 It is sufficient, if we can give any satisfactory account of them from experience and analogy. The critical examination, in our Transcendental Analytic, of all the propositions which professed to extend cognition beyond the sphere of experience, completely demonstrated that they can only conduct us to a possible experience. These assertions have the following peculiarities; They can find neither confirmation nor confutation in experience; and each is in itself not only self-consistent, but possesses conditions of its necessity in the very nature of reason--only that, unluckily, there exist just as valid and necessary grounds for maintaining the contrary proposition. For it is a necessary rule of the speculative use of reason that we must not overlook natural causes, or refuse to listen to the teaching of experience, for the sake of deducing what we know and perceive from something that transcends all our knowledge. The most remarkable circumstance connected with these principles is that they seem to be transcendental, and, although only containing ideas for the guidance of the empirical exercise of reason, and although this empirical employment stands to these ideas in an asymptotic relation alone (to use a mathematical term), that is, continually approximate, without ever being able to attain to them, they possess, notwithstanding, as a priori synthetical propositions, objective though undetermined validity, and are available as rules for possible experience.