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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Though supplied with these, and putting ourselves under their guidance, we can make no teleological use of the knowledge of nature, as regards cognition, unless nature itself has established teleological unity. For it is evident, that if a person full-grown, and of the same nature with ourselves, were on a sudden-transported into our world, he would be very much embarrased with every object, and would. I say, a new set of perceptions: For we may well suppose in general, but it is impossible for us distinctly to conceive, objects to be in their nature any thing but exactly the same with perceptions. With our clients, when you type in a keyword in the browser address bar, users are sent directly to a website related to that keyword In our theory of the true nature of these two original forms of the sensibility, both difficulties are surmounted. The principle that everything which happens (the empirically contingent) must have a cause, is a principle of the cognition of nature, but not of speculative cognition. It is now time to return to a more close examination of our subject, and to proceed in the accurate anatomy of human nature, having fully explained the nature of our judgment and understandings. Let it be taken for granted, that our perceptions are broken, and interrupted, and however like, are still different from each other; and let any one upon this supposition shew why the fancy, directly and immediately, proceeds to the belief of another existence, resembling these perceptions in their nature, but yet continued, and uninterrupted, and identical; and after he has done this to my satisfaction, I promise to renounce my present opinion. This is the case with good nature, good humour, facility, generosity, beauty, and many other qualities.