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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The Roman Clatholicks are certainly the most zealous of any sect in the Christian world; and yet you'll find few among the more sensible people of that communion who do not blame the Gunpowder-treason, and the massacre of St.

 By the polemic of pure reason I mean the defence of its propositions made by reason, in opposition to the dogmatical counter-propositions advanced by other parties. The examination of the impression bestows a clearness on the idea; and the examination of the idea bestows a like clearness on all our reasoning. 
Since then this rule holds good in one case, why does it not prevail throughout, and why does sympathy in uneasiness ever produce any passion beside good-will and kindness? Is it becoming a philosopher to alter his method of reasoning, and run from one principle to its contrary, according to the particular phaenomenon, which he would explain?
 The first case is parallel to our reasonings from cause and effect; the second to education. The sceptical and dogmatical reasons are of the same kind, though contrary in their operation and tendency; so that where the latter is strong, it has an enemy of equal force in the former to encounter; and as their forces were at first equal, they still continue so, as long as either of them subsists; nor does one of them lose any force in the contest, without taking as much from its antagonist. CHAPTER I. The Discipline of Pure Reason. When the mind, therefore, passes from the idea or impression of one object to the idea or belief of another, it is not determined by reason, but by certain principles, which associate together the ideas of these objects, and unite them in the imagination.