| By means of analysis different representations are brought under one conception--an operation of which general logic treats. |
| On the other hand, the duty of transcendental logic is to reduce to conceptions, not representations, but the pure synthesis of representations. |
| The first thing which must be given to us for the sake of the a priori cognition of all objects, is the diversity of the pure intuition; the synthesis of this diversity by means of the imagination is the second; but this gives, as yet, no cognition. |
| The conceptions which give unity to this pure synthesis, and which consist solely in the representation of this necessary synthetical unity, furnish the third requisite for the cognition of an object, and these conceptions are given by the understanding. |
| The same function which gives unity to the different representation in a judgement, gives also unity to the mere synthesis of different representations in an intuition; and this unity we call the pure conception of the understanding. |
| Thus, the same understanding, and by the same operations, whereby in conceptions, by means of analytical unity, it produced the logical form of a judgement, introduces, by means of the synthetical unity of the manifold in intuition, a transcendental content into its representations, on which account they are called pure conceptions of the understanding, and they apply a priori to objects, a result not within the power of general logic. |
| In this manner, there arise exactly so many pure conceptions of the understanding, applying a priori to objects of intuition in general, as there are logical functions in all possible judgements. |
| For there is no other function or faculty existing in the understanding besides those enumerated in that table. |
| These conceptions we shall, with Aristotle, call categories, our purpose being originally identical with his, notwithstanding the great difference in the execution. |
| TABLE OF THE CATEGORIES |
| | 1 | Of Quantity | Unity | Reality | Plurality | | 2 | Of Quality | Negation | Totality | Limitation | | 3 | Of Relation | Of Inherence and Subsistence (substantia et accidens) | Of Causality and Dependence (cause and effect) | Of Community (reciprocity between the agent and patient) | | 4 | Of Modality | Possibility--Impossibility | Existence--Non-existence | Necessity--Contingence |
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| This, then, is a catalogue of all the originally pure conceptions of the synthesis which the understanding contains a priori, and these conceptions alone entitle it to be called a pure understanding; inasmuch as only by them it can render the manifold of intuition conceivable, in other words, think an object of intuition. |
| This division is made systematically from a common principle, namely the faculty of judgement (which is just the same as the power of thought), and has not arisen rhapsodically from a search at haphazard after pure conceptions, respecting the full number of which we never could be certain, inasmuch as we employ induction alone in our search, without considering that in this way we can never understand wherefore precisely these conceptions, and none others, abide in the pure understanding. |
| It was a design worthy of an acute thinker like Aristotle, to search for these fundamental conceptions. |
| Destitute, however, of any guiding principle, he picked them up just as they occurred to him, and at first hunted out ten, which he called categories (predicaments). |
| Afterwards be believed that he had discovered five others, which were added under the name of post predicaments. |
| But his catalogue still remained defective. |
| Besides, there are to be found among them some of the modes of pure sensibility (quando, ubi, situs, also prius, simul), and likewise an empirical conception (motus)--which can by no means belong to this genealogical register of the pure understanding. |
| Moreover, there are deduced conceptions (actio, passio) enumerated among the original conceptions, and, of the latter, some are entirely wanting. |
| With regard to these, it is to be remarked, that the categories, as the true primitive conceptions of the pure understanding, have also their pure deduced conceptions, which, in a complete system of transcendental philosophy, must by no means be passed over; though in a merely critical essay we must be contented with the simple mention of the fact. |
| Let it be allowed me to call these pure, but deduced conceptions of the understanding, the predicables of the pure understanding, in contradistinction to predicaments. |