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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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A person who takes possession of another's goods, and uses them as his own, in a manner declares them to be his own; and this falshood is the source of the immorality of injustice.

 I have no kindness for you, and know you have as little for me. 

When therefore I am thus seated, and revolve over these thoughts, I hear on a sudden a noise as of a door turning upon its hinges; and a little after see a porter, who advances towards me.

 It is, then, in its practical, but especially in its moral use, that the principles of pure reason possess objective reality. The same is the case with the internal intuition, not only because, in the internal intuition, the representation of the external senses constitutes the material with which the mind is occupied; but because time, in which we place, and which itself antecedes the consciousness of, these representations in experience, and which, as the formal condition of the mode according to which objects are placed in the mind, lies at the foundation of them, contains relations of the successive, the coexistent, and of that which always must be coexistent with succession, the permanent. But though this generosity must be acknowledged to the honour of human nature, we may at the same time remark, that so noble an affection, instead of fitting men for large societies, is almost as contrary to them, as the most narrow selfishness. Such an exception as this is, therefore, rather a confirmation of the rule. For in the first sense of the word, Nature, as opposed to miracles, both vice and virtue are equally natural; and in the second sense, as opposed to what is unusual, perhaps virtue will be found to be the most unnatural. Increase your bust by 1 to 3 sizes within 30-60 days and be all natural.  For what is demanded is not only this full and complete intuition, but also a complete synthesis and the consciousness of its absolute totality; and this is not possible by means of any empirical cognition.