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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But when once it has that tendency, we naturally approve of it; and if we did not so, it is impossible any combination or convention coued ever produce that sentiment.

 Let us suppose that nothing precedes an event, upon which this event must follow in conformity with a rule. Now as all objects, which are not contrary, are susceptible of a constant conjunction, and as no real objects are contrary [Part III. SECT. 15.]; I have inferred from these principles, that to consider the matter A PRIORI, any thing may produce any thing, and that we shall never discover a reason, why any object may or may not be the cause of any other, however great, or however little the resemblance may be betwixt them. In the propositions themselves, and in the demonstrations by which they are supported, as well as in the form and the entire plan of the work, I have found nothing to alter; which must be attributed partly to the long examination to which I had subjected the whole before offering it to the public and partly to the nature of the case. Besides, that we ourselves often change our situation in this particular, we every day meet with persons, who are in a different situation from ourselves, and who coued never converse with us on any reasonable terms, were we to remain constantly in that situation and point of view, which is peculiar to us. Now this is the very essence of necessity, according to the foregoing doctrine. I may subjoin another argument proposed by a noted author [Mons.MALEZIEU], which seems to me very strong and beautiful. That we may know whether this be the case with the actions of the mind, we shall begin with examining matter, and considering on what the idea of a necessity in its operations are founded, and why we conclude one body or action to be the infallible cause of another.