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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now it cannot be concluded from the fact that a state opposite to the state A follows it, that the contradictory opposite of A is possible; and that A is therefore contingent.

 But as this prospect is very distant, it is more natural for us to take a contiguous object, viz, the satisfaction, which this power affords the person, who is possest of it. What we may in general affirm concerning these three acts of the understanding is, that taking them in a proper light, they all resolve themselves into the first, and are nothing but particular ways of conceiving our objects. But in this case, no a priori synthetical cognition of them could be possible, consequently not through pure conceptions of space and the science which determines these conceptions, that is to say, geometry, would itself be impossible. 
There are therefore certain laws (which are moreover a priori) which make nature possible; and all empirical laws can exist only by means of experience, and by virtue of those primitive laws through which experience itself becomes possible.
 But the law of nature is that nothing can happen without a sufficient a priori determined cause. This moral theology has the peculiar advantage, in contrast with speculative theology, of leading inevitably to the conception of a sole, perfect, and rational First Cause, whereof speculative theology does not give us any indication on objective grounds, far less any convincing evidence.