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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is not enough, that the action arise from the person, and have him for its immediate cause and author.

 Now the pleasure of a stranger, for whom we have no friendship, pleases us only by sympathy. How then shall we adjust those principles together? Which of them shall we prefer? Or in case we prefer neither of them, but successively assent to both, as is usual among philosophers, with what confidence can we afterwards usurp that glorious title, when we thus knowingly embrace a manifest contradiction? If we consider aright of the matter, force is not essentially different from any other motive of hope or fear, which may induce us to engage our word, and lay ourselves under any obligation. It has been observed, that nothing is ever present to the mind but its perceptions; and that all the actions of seeing, hearing, judging, loving, hating, and thinking, fall under this denomination. Whatever other passions we may be actuated by; pride, ambition, avarice, curiosity, revenge or lust; the soul or animating principle of them all is sympathy; nor would they have any force, were we to abstract entirely from the thoughts and sentiments of others.