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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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I shall illustrate this regulative principle of reason by an example, from its employment in the world of experience; proved it cannot be by any amount of experience, or by any number of facts, for such arguments cannot establish the truth of transcendental propositions.

 As repeated custom and its own force have made every thing yield to it, it directs the actions and conduct without that opposition and emotion, which so naturally attend every momentary gust of passion. This reduces the chances of cancer when using your phone & increases your signal quality drastically 

But this difficulty is common to every theory.

 Here, too, as in the case of mathematics, we find evidence of a rapid intellectual revolution. But it could never be available for discovering those properties which do not belong to possible experience (such as the quality of simplicity), nor could it make any apodeictic enunciation on the nature of thinking beings; it would therefore not be a rational psychology. But in fact, if this principle, in the subjective signification which we have shown to be its only true sense, may be guaranteed as a principle of the unceasing extension of the employment of our understanding, its influence and value are just as great as if it were an axiom for the a priori determination of objects. Philosophy--unless it be in an historical manner--cannot be learned; we can at most learn to philosophize. For the original apperception relates to our internal sense (the complex of all representations), and indeed relates a priori to its form, that is to say, the relation of the manifold empirical consciousness in time. The strict universality of this law never can be a characteristic of empirical laws, which obtain through induction only a comparative universality, that is, an extended range of practical application.