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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But when we first form our reasoning concerning the object, it is beyond doubt, that the same reasoning must extend to the impression: And that because the quality of the object, upon which the argument is founded, must at least be conceived by the mind; and coued not be conceived, unless it were common to an impression; since we have no idea but what is derived from that origin.

 Thus, if a perception is given us, in a certain relation of time to other (although undetermined) perceptions, we cannot then say a priori, what and how great (in quantity) the other perception necessarily connected with the former is, but only how it is connected, quoad its existence, in this given modus of time. And so it is with all conceptions without distinction. I doubt not but, it will readily be allowed by the most obstinate defender of the doctrine of infinite divisibility, that these arguments are difficulties, and that it is impossible to give any answer to them which will be perfectly clear and satisfactory.