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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For where shall we find the criterion or character of the possibility of an object which is cogitated by means of an a priori synthetical conception, if not in the synthesis which constitutes the form of empirical cognition of objects?

 If, then, neither a pure conception nor the general experience of an existing being can provide a sufficient basis for the proof of the existence of the Deity, we can make the attempt by the only other mode--that of grounding our argument upon a determinate experience of the phenomena of the present world, their constitution and disposition, and discover whether we can thus attain to a sound conviction of the existence of a Supreme Being. 
We may mingle, and unite, and separate, and confound, and vary our ideas in a hundred different ways; but until there appears some principle, which fixes one of these different situations, we have in reality no opinion: And this principle, as it plainly makes no addition to our precedent ideas, can only change the manner of our conceiving them.
 How shall we conclude immediately from the action to the permanence of that which acts, this being nevertheless an essential and peculiar criterion of substance (phenomenon)? Saved me the trouble of getting another merchant account to accept credit cards for this.  For if all morality be founded on the pain or pleasure, which arises from the prospect of any loss or advantage, that may result from our own characters, or from those of others, all the effects of morality must-be derived from the same pain or pleasure, and among the rest, the passions of pride and humility. For if they were successive in time (and in the order, let us suppose, which begins with A), it is quite impossible for the apprehension in perception to begin with E and go backwards to A, inasmuch as A belongs to past time and, therefore, cannot be an object of apprehension.