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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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and, although they do not transcend phenomena as regards their mode, but are concerned solely with the world of sense (and not with noumena), nevertheless carry their synthesis to a degree far above all possible experience--it still seems to me that we can, with perfect propriety, designate them cosmical conceptions.

 FOLLOW THE SIMPLE INSTRUCTIONS BELOW AND YOUR FINANCIAL DREAMS WILL COME TRUE, GUARANTEED! For a disposition which should require the prospect of happiness as its necessary condition would not be moral, and hence also would not be worthy of complete happiness--a happiness which, in the view of reason, recognizes no limitation but such as arises from our own immoral conduct. But still, a priori, he could not know even this much. 
Still less let the reader here expect a critique of books and systems of pure reason; our present object is exclusively a critique of the faculty of pure reason itself.
 Lest those arguments should not appear entirely conclusive (as I think they are) I shall have recourse to authority, and shall prove, from the universal consent of mankind, that the obligation of submission to government is not derived from any promise of the subjects. And as the science of man is the-only solid foundation for the other sciences, so the only solid foundation we can give to this science itself must be laid on experience and observation. 

For, in this case, an intelligible cause signifies merely the transcendental and to us unknown ground of the possibility of sensuous phenomena, and its existence, necessary and independent of all sensuous conditions, is not inconsistent with the contingency of phenomena, or with the unlimited possibility of regress which exists in the series of empirical conditions.

 Understanding cannot originate even the outline of any of these sciences, even when connected with the highest logical use of reason, that is, all cogitable syllogisms- for the purpose of proceeding from one object (phenomenon) to all others, even to the utmost limits of the empirical synthesis.