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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The persons, who entertain this opinion concerning the identity of our resembling perceptions, are in general an the unthinking and unphilosophical part of mankind, (that is, all of us, at one time or other) and consequently such as suppose their perceptions to be their only objects, and never think of a double existence internal and external, representing and represented.

 But, although it is impossible to discover in intuition a schema for the complete systematic unity of all the conceptions of the understanding, there must be some analogon of this schema. Both the causes and effects of these violent and calm passions are pretty variable, and depend, in a great measure, on the peculiar temper and disposition of every individual. I have also observed, that when of two objects connected to-ether by any of these relations, one is immediately present to the memory or senses, not only the mind is conveyed to its co-relative by means of the associating principle; but likewise conceives it with an additional force and vigour, by the united operation of that principle, and of the present impression. The proposition never will be demonstrated, nay, more, the possibility of any such pure assertion never can be shown, without making reference to the empirical use of the understanding, and thus, ipso facto, completely renouncing pure and non-sensuous judgement. When we look along the insensible changes of bodies, we suppose all of them to be of the same substance or essence. The understanding gives to experience, according to the subjective and formal conditions, of sensibility as well as of apperception, the rules which alone make this experience possible. or when it chuses means insufficient for the designed end, it is impossible, that reason and passion can ever oppose each other, or dispute for the government of the will and actions.