Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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This analogon is the idea of the maximum of the division and the connection of our cognition in one principle. It may certainly be answered that no rash curiosity is more prejudicial to the enlargement of our knowledge than that which must know beforehand the utility of this or that piece of information which we seek, before we have entered on the needful investigations, and before one could form the least conception of its utility, even though it were placed before our eyes. Ideas always represent their objects or impressions; and vice versa, there are some objects necessary to give rise to every idea. From this propensity are derived these laws of nature, that upon the first formation of society, property always follows the present possession; and afterwards, that it arises from first or from long possession. All a priori synthetical propositions possess the peculiarity that, although the philosopher who maintains the reality of the ideas contained in the proposition is not in possession of sufficient knowledge to establish the certainty of his statements, his opponent is as little able to prove the truth of the opposite. [Footnote; In the Metaphysical Principles of Natural Science.] Here follow some of these observations. But this is of no importance. But this absolutely complete synthesis is itself but an idea; for it is impossible, at least before hand, to know whether any such synthesis is possible in the case of phenomena. For speculative cognition cannot find an objective basis any other where than in experience; and, when we overstep its limits our synthesis, which requires ever new cognitions independent of experience, has no substratum of intuition upon which to build.