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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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On the other hand, as the consequences do not render possible their conditions, but rather presuppose them--in the consideration of the procession of consequences (or in the descent from the given condition to the conditioned), we may be quite unconcerned whether the series ceases or not; and their totality is not a necessary demand of reason.

 a habit acquired by what was never present to the mind. But suppose, that this propensity arises from some other principle, besides that of relation; it is evident it must still have the same effect, and convey the vivacity from the impression to the idea. 

It is evident, that when we praise any actions, we regard only the motives that produced them, and consider the actions as signs or indications of certain principles in the mind and temper.

 For as pity is an uneasiness, and malice a joy, arising from the misery of others, pity should naturally, as in all other cases, produce hatred; and malice, love. The proper determination of these relations rests on the question, to what faculty of cognition they subjectively belong, whether to sensibility or understanding?