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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It follows from what we have said that we are not justified in declaring the world to be infinite in space, or as regards past time.

 The same necessity of self-preservation, and the same motive of public good, give them the same liberty in the one case as in the other. This argument is of double advantage to our present purpose. There are therefore three proportions, which the mind distinguishes in the general appearance of its objects, and calls by the names of greater, less and equal. It is, moreover, not necessary that we should limit the mode of intuition in space and time to the sensuous faculty of man. No weakness of human nature is more universal and conspicuous than what we commonly call CREDULITY, or a too easy faith in the testimony of others; and this weakness is also very naturally accounted for from the influence of resemblance. But as regards the empirical criterion of this necessary permanence, and with it of the substantiality of phenomena, we shall find sufficient opportunity to speak in the sequel. Now, as the human understanding is not in itself a faculty of intuition, and is unable to exercise such a power, in order to conjoin, as it were, the manifold of its own intuition, the synthesis of understanding is, considered per se, nothing but the unity of action, of which, as such, it is self-conscious, even apart from sensibility, by which, moreover, it is able to determine our internal sense in respect of the manifold which may be presented to it according to the form of sensuous intuition. To perform promises is requisite to beget mutual trust and confidence in the common offices of life.