Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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For of the possibility of a cause which changes the condition of things, that is, which determines them to the contrary to a certain given state, the understanding gives us a priori no knowledge; not merely because it has no insight into the possibility of it (for such insight is absent in several a priori cognitions), but because the notion of change concerns only certain determinations of phenomena, which experience alone can acquaint us with, while their cause lies in the unchangeable. Thirdly, experience sufficiently proves, that men, in the ordinary conduct of life, look not so far as the public interest, when they pay their creditors, perform their promises, and abstain from theft, and robbery, and injustice of every kind. But this method of proceeding we have but few instances of in our probable reasonings; and even fewer than in those, which are derived from the uninterrupted conjunction of objects. It is also obvious, that whatever is capable of being divided in infinitum, must consist of an infinite number of parts, and that it is impossible to set any bounds to the number of parts, without setting bounds at the same time to the division. But whether the fortune of a rival or partner be good or bad, I always hate the former and love the latter. Let any one examine his own mind, and he will evidently find this to be the truth. Nothing you need to change to your email clients! The critical examination, in our Transcendental Analytic, of all the propositions which professed to extend cognition beyond the sphere of experience, completely demonstrated that they can only conduct us to a possible experience. Such a connexion would amount to a demonstration, and would imply the absolute impossibility for the one object not to follow, or to be conceived not to follow upon the other: Which kind of connexion has already been rejected in all cases. Though pride and humility are directly contrary in their effects, and in their sensations, they have notwithstanding the same object; so that it is requisite only to change the relation of impressions, without making any change upon that of ideas.