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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Hence the investigation of nature receives a teleological direction, and becomes, in its widest extension, physico-theology.

 By exposition, I mean the clear, though not detailed, representation of that which belongs to a conception; and an exposition is metaphysical when it contains that which represents the conception as given a priorI. 1. Space is not a conception which has been derived from outward experiences. 
If we find that all these causes are related to self, and produce a pleasure or uneasiness separate from the passion, there will remain no farther scruple with regard to the present system.
 First, because the species in nature are really divided, and hence form quanta discreta; and, if the gradual progression through their affinity were continuous, the intermediate members lying between two given species must be infinite in number, which is impossible. It has, in fact, hitherto escaped this humiliation, only because, in presence of its magnificent pretensions and high position, no one could readily suspect it to be capable of substituting fancies for conceptions, and words for things. Here a distinction presents itself, in regard to the way in which we may cogitate a presupposition--a distinction which is somewhat subtle, but of great importance in transcendental philosophy. Since therefore the memory, is known, neither by the order of its complex ideas, nor the nature of its simple ones; it follows, that the difference betwixt it and the imagination lies in its superior force and vivacity. It is the same case, if instead o calling thought a modification of the soul, we should give it the more antient, and yet more modish name of an action. We attend, in the first argument, solely to the absolute totality of the series of conditions, the one of which determines the other in time, and thus arrive at a necessary unconditioned. The metaphysics of corporeal nature is called physics; but, as it must contain only the principles of an a priori cognition of nature, we must term it rational physics.