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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The whole aim of the transcendental deduction of all a priori conceptions is to show that these conceptions are a priori conditions of the possibility of all experience.

 It is true; money implies a kind of representation of such objects, by the power it affords of obtaining them; and for that reason may still be esteemed proper to convey those agreeable images, which may give rise to the passion. This language will be easily understood, if we consider what we formerly said concerning that reason, which is able to oppose our passion; and which we have found to be nothing but a general calm determination of the passions, founded on some distant view or reflection. For if truth be at all within the reach of human capacity, it is certain it must lie very deep and abstruse: and to hope we shall arrive at it without pains, while the greatest geniuses have failed with the utmost pains, must certainly be esteemed sufficiently vain and presumptuous. That logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step and, thus, to all appearance has reached its completion. The offer is unconditionally guaranteed and there is absolutely no risk. 
After you have brought it to this situation, diminish the grief, after the same manner that you encreased it; by diminishing the probability on that side, and you'll see the passion clear every moment, until it changes insensibly into hope; which again runs, after the same manner, by slow degrees, into joy, as you encrease that part of the composition by the encrease of the probability.
 Transcendental dialectic will therefore content itself with exposing the illusory appearance in transcendental judgements, and guarding us against it; but to make it, as in the case of logical illusion, entirely disappear and cease to be illusion is utterly beyond its power. When the impression of one becomes present to us, we immediately form an idea of its usual attendant; and consequently we may establish this as one part of the definition of an opinion or belief, that it is an idea related to or associated with a present impression.