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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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(Numerus est quantitas phaenomenon--sensatio realitas phaenomenon; constans et perdurabile rerum substantia phaenomenon-- aeternitas, necessitas, phaenomena, etc.) Now, if we remove a restrictive condition, we thereby amplify, it appears, the formerly limited conception.

 If we give up this assumption, and take a man who is entirely indifferent with regard to moral laws, the question which reason proposes, becomes then merely a problem for speculation and may, indeed, be supported by strong grounds from analogy, but not by such as will compel the most obstinate scepticism to give way.* But in these questions no man is free from all interest. Such a critique is consequently, as far as possible, a preparation for an organon; and if this new organon should be found to fail, at least for a canon of pure reason, according to which the complete system of the philosophy of pure reason, whether it extend or limit the bounds of that reason, might one day be set forth both analytically and synthetically. There is, accordingly, no proper polemic in the sphere of pure reason. In this case it must also begin to act, and its causality would therefore belong to time, and consequently to the sum total of phenomena, that is, to the world. The world of sense, if it is limited, must necessarily lie in the infinite void.