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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But they will not aim at determining our knowledge in regard to any empirical object; they will merely indicate the procedure, following which the empirical and determinate exercise of the understanding may be in complete harmony and connection with itself--a result which is produced by its being brought into harmony with the principle of systematic unity, so far as that is possible, and deduced from it.

 A Home Based Business That Actually Makes Sense! Of these qualities of the passions, it will be necessary to form a distinct idea. It may set them, in a, manner, before our eyes in their true colours, just as they might have existed. Now the difficulty still remains, how to form an idea of this object or existence, without having recourse to the secondary and sensible qualities. The subject of the categories cannot, therefore, for the very reason that it cogitates these, frame any conception of itself as an object of the categories; for, to cogitate these, it must lay at the foundation its own pure self-consciousness--the very thing that it wishes to explain and describe. It is only by criticism that metaphysicians (and, as such, theologians too) can be saved from these controversies and from the consequent perversion of their doctrines. Again, if we take away, in like manner, from our empirical conception of any object, corporeal or incorporeal, all properties which mere experience has taught us to connect with it, still we cannot think away those through which we cogitate it as substance, or adhering to substance, although our conception of substance is more determined than that of an object. 
The regress does not, therefore, proceed to infinity (an infinity given), but only to an indefinite extent, for or the of presenting to us a quantity--realized only in and through the regress itself.
 Fourthly, The effects of belief, in influencing the passions and imagination, can all be explained from the firm conception; and there is no occasion to have recourse to any other principle.