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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Then I say that the coexistence of these cannot be an object of possible perception and that the existence of one cannot, by any mode of empirical synthesis, lead us to the existence of another.

 For it implies no more than this, that like objects have always been placed in like relations of contiguity and succession; and it seems evident, at least at first sight, that by this means we can never discover any new idea, and can only multiply, but not enlarge the objects of our mind. Human nature being composed of two principal parts, which are requisite in all its actions, the affections and understanding; it is certain, that the blind motions of the former, without the direction of the latter, incapacitate men for society: And it may be allowed us to consider separately the effects, that result from the separate operations of these two component parts of the mind. It is clear that objective significancy cannot consist in a relation to another representation (of that which we desire to term object), for in that case the question again arises; "How does this other representation go out of itself, and obtain objective significancy over and above the subjective, which is proper to it, as a determination of a state of mind?" If we try to discover what sort of new property the relation to an object gives to our subjective representations, and what new importance they thereby receive, we shall find that this relation has no other effect than that of rendering necessary the connection of our representations in a certain manner, and of subjecting them to a rule; and that conversely, it is only because a certain order is necessary in the relations of time of our representations, that objective significancy is ascribed to them. And this occupation or agitation of the mind is commonly agreeable and amusing. It is a remarkable property of human nature, that any emotion, which attends a passion, is easily converted into it, though in their natures they be originally different from, and even contrary to each other. What is SafeGuard?