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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If we say; "It is either good-smelling or not good-smelling (vel suaveolens vel non-suaveolens)," both judgements are contradictorily opposed; and the contradictory opposite of the former judgement--some bodies are not good-smelling--embraces also those bodies which have no smell at all.

 Let us apply it to love, to hatred, to humility, to pride; none of them ever arises in the smallest degree imaginable. But notwithstanding this near resemblance in a few instances, they are in general so very different, that no-one can make a scruple to rank them under distinct heads, and assign to each a peculiar name to mark the difference [Footnote 1.]. Concealing it is simply so no one can SEE there is money in the envelope and steal it before it gets to you. Now experience depends upon the synthetical unity of phenomena, that is, upon a synthesis according to conceptions of the object of phenomena in general, a synthesis without which experience never could become knowledge, but would be merely a rhapsody of perceptions, never fitting together into any connected text, according to rules of a thoroughly united (possible) consciousness, and therefore never subjected to the transcendental and necessary unity of apperception.