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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But it is evident this penetration is nothing but the annihilation of one of these bodies, and the preservation of the other, without our being able to distinguish particularly which is preserved and which annihilated.

 But, as this signifies nothing more than the conception of an object in general, which subsists in so far as we cogitate in it merely a transcendental subject without any predicates; and as the question here is of an unconditioned in the series of phenomena--it is clear that the substantial can form no member thereof. Some few principles preposited by geometricians are, indeed, really analytical, and depend on the principle of contradiction. We easily gain from the liberality of others, but are always in danger of losing by their avarice: Courage defends us, but cowardice lays us open to every attack: Justice is the support of society, but injustice, unless checked would quickly prove its ruin: Humility exalts; but pride mortifies us. 

Phenomenal substance is not an absolute subject; it is merely a permanent sensuous image, and nothing more than an intuition, in which the unconditioned is not to be found.

 DESIRE arises from good considered simply, and AVERSION is derived from evil. 

There are only three modes of proving the existence of a Deity, on the grounds of speculative reason.

 The fund came about as a result of a contract awarded and executed for and on behalf of my Ministry For as every idea, that is distinguishable, is separable by the imagination; and as every idea, that is separable by the imagination, may be conceived to be separately existent; it is evident, that the existence of one particle of matter, no more implies the existence of another, than a square figure in one body implies a square figure in every one. Hence our division determines a number of parts in the whole--a number which extends just as far as the actual regress in the division; while, on the other hand, the very notion of a body organized to infinity represents the whole as already and in itself divided. But I pass by everything which derives its possibility from reality in experience, and I purpose treating here merely of the possibility of things by means of a priori conceptions.