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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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When I observe intelligent men disputing about the distinctive characteristics of men, animals, or plants, and even of minerals, those on the one side assuming the existence of certain national characteristics, certain well-defined and hereditary distinctions of family, race, and so on, while the other side maintain that nature has endowed all races of men with the same faculties and dispositions, and that all differences are but the result of external and accidental circumstances--I have only to consider for a moment the real nature of the subject of discussion, to arrive at the conclusion that it is a subject far too deep for us to judge of, and that there is little probability of either party being able to speak from a perfect insight into and understanding of the nature of the subject itself.

 I have also observed, that this approach, by an illusion of the fancy, appears much greater, when we ourselves are possest of the power, than when it is enjoyed by another; and that in the former case the objects seem to touch upon the very verge of reality, and convey almost an equal satisfaction, as if actually in our possession. If we connect this subdivision with the main division, all the relations of our representations, of which we can form either a conception or an idea, are threefold; 1. The relation to the subject; 2. The relation to the manifold of the object as a phenomenon; 3. The relation to all things in general. It is plain they arise not from the double relations of impressions and ideas, if we regard only the present sensation. But they are not only possible evils, that cause fear, but even some allowed to be impossible; as when we tremble on the brink of a precipice, though we know ourselves to be in perfect security, and have it in our choice whether we wili advance a step farther.