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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But having once acquired this notion of causation from the memory, we can extend the same chain of causes, and consequently the identity of car persons beyond our memory, and can comprehend times, and circumstances, and actions, which we have entirely forgot, but suppose in general to have existed.

 By means of this lively notion I am interested in them; take part with them; and feel a sympathetic motion in my breast, conformable to whatever I imagine in his. We remove the obstacles that cause adults to abandon hope. For pure reason leaves to the understanding everything that immediately relates to the object of intuition or rather to their synthesis in imagination. They are always real, because they concern the existence of substance (negations are only determinations, which express the non-existence of something in the substance). For the same reasons we are justified in introducing into the idea of the supreme cause other anthropomorphic elements (for without these we could not predicate anything of it); we may regard it as allowable to cogitate this cause as a being with understanding, the feelings of pleasure and displeasure, and faculties of desire and will corresponding to these. Any other method can only lead to irremediable confusion. For we have not here to do with the nature of outward objects, which is infinite, but solely with the mind, which judges of the nature of objects, and, again, with the mind only in respect of its cognition a priorI. And the object of our investigations, as it is not to be sought without, but, altogether within, ourselves, cannot remain concealed, and in all probability is limited enough to be completely surveyed and fairly estimated, according to its worth or worthlessness. For the human will is not determined by that alone which immediately affects the senses; on the contrary, we have the power, by calling up the notion of what is useful or hurtful in a more distant relation, of overcoming the immediate impressions on our sensuous faculty of desire.