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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And as our intuition is always sensuous, no object ever can be presented to us in experience, which does not come under the conditions of time.

 The task of explaining the community of the soul with the body does not properly belong to the psychology of which we are here speaking; because it proposes to prove the personality of the soul apart from this communion (after death), and is therefore transcendent in the proper sense of the word, although occupying itself with an object of experience--only in so far, however, as it ceases to be an object of experience. This removes all pretext, if there yet remains any, for asserting that the mind is convinced by reasoning of that principle, that instances of which we have no experience, must necessarily resemble those, of which we have. When I represent myself as the subject of thought, or as the ground of thought, these modes of representation are not related to the categories of substance or of cause; for these are functions of thought applicable only to our sensuous intuition. Thus we find in purely theoretical judgements an analogon of practical judgements, to which the word belief may properly be applied, and which we may term doctrinal belief. These primary qualities are extension and solidity, with their different mixtures and modifications; figure, motion, gravity, and cohesion. The desire and aversion constitute the very nature of love and hatred. ** Homeschool Resource Index