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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Nothing is more usual in philosophy, and even in common life, than to talk of the combat of passion and reason, to give the preference to reason, and assert that men are only so far virtuous as they conform themselves to its dictates.

 For as all our reasonings concerning existence are derived from causation, and as all our reasonings concerning causation are derived from the experienced conjunction of objects, not from any reasoning or reflection, the same experience must give us a notion of these objects, and must remove all mystery from our conclusions. Suppose, for instance, I have found by long observation, that of twenty ships, which go to sea, only nineteen return. Consequently, no substance; consequently, nothing would exist. Hence the objective employment of the pure conceptions of reason is always transcendent, while that of the pure conceptions of the understanding must, according to their nature, be always immanent, inasmuch as they are limited to possible experience. For if the objects to which those principles must be applied were things in themselves, it would be quite impossible to cognize aught concerning them synthetically a priorI. But they are nothing but phenomena; a complete knowledge of which--a knowledge to which all principles a priori must at last relate--is the only possible experience. I can cognize beforehand by analysis the conception of body through the characteristics of extension, impenetrability, shape, etc., all which are cogitated in this conception. Beauty, considered merely as such, unless placed upon something related to us, never produces any pride or vanity; and the strongest. Our actions are more voluntary than our judgments; but we have not more liberty in the one than in the other. In this phaenomenon are contained two curious experiments, which if we compare them together, according to the known rules, by which we judge of cause and effect in anatomy, natural philosophy, and other sciences, will be an undeniable argument for that influence of the double relations above-mentioned. Your brain is Challenged.