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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In order to account for this phaenomenon it will be necessary to take some compass, and first explain the nature of sympathy.

 The former is the synthesis of a manifold, the parts of which do not necessarily belong to each other. The same interest produces the same effect in both cases. If it be a compound idea, it must arise from compound impressions. But this relation is far from being perfect; since some of the chances lie on the side of existence, and others on that of non-existence; which are objects altogether incompatible. Now this may be esteemed an objection to the present system. But supposing that there is an immediate impression of pain or pleasure, and that arising from an object related to ourselves or others, this does not prevent the propensity or aversion, with the consequent emotions, but by concurring with certain dormant principles of the human mind, excites the new impressions of pride or humility, love or hatred. 
The assertor of the all-sufficiency of nature in regard to causality (transcendental Physiocracy), in opposition to the doctrine of freedom, would defend his view of the question somewhat in the following manner.
 For as the ideas of pleasure can have an influence only by means of their vivacity, which makes them approach impressions, it is most natural those ideas should have that influence, which are favoured by most circumstances, and have a natural tendency to become strong and lively; such as our ideas of the passions and sensations of any human creature. All the Latest Updated P.o.r.n