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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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When an idea produces an impression, related to an impression, which is connected with an idea, related to the first idea, these two impressions must be in a manner inseparable, nor will the one in any case be unattended with the other.

 That we may discover the fallacy of his hypothesis, we need only consider, that a false conclusion is drawn from an action, only by means of an obscurity of natural principles, which makes a cause be secretly interrupted In its operation, by contrary causes, and renders the connexion betwixt two objects uncertain and variable. Here, too, we find it to be the case, as we generally found in the self-contradictions and perplexities of a reason which strives to pass the bounds of possible experience, that the problem is properly not physiological, but transcendental. The argument, which we found on any matter of fact we remember, is more or less convincing according as the fact is recent or remote; and though the difference in these degrees of evidence be not received by philosophy as solid and legitimate; because in that case an argument must have a different force to day, from what it shall have a month hence; yet notwithstanding the opposition of philosophy, it is certain, this circumstance has a considerable influence on the understanding, and secretly changes the authority of the same argument, according to the different times, in which it is proposed to us. THESIS. For as the number of our duties is, in a manner, infinite, it is impossible that our original instincts should extend to each of them, and from our very first infancy impress on the human mind all that multitude of precepts, which are contained in the compleatest system of ethics. This will best appear upon a particular enquiry. As the pure intuition in all phenomena is either time or space, so is every phenomenon in its character of intuition an extensive quantity, inasmuch as it can only be cognized in our apprehension by successive synthesis (from part to part). 
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