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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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are ignorant of them, he has the disagreeable reflection and comparison suggested only by his own thoughts, and never receives it by a sympathy with others; which must contribute very much so his ease and satisfaction.

 We have not the slightest ground absolutely to admit the existence of an object corresponding to this idea; for what can empower or authorize us to affirm the existence of a being of the highest perfection--a being whose existence is absolutely necessary--merely because we possess the conception of such a being? The nature of human society admits not of any great accuracy; nor can we always remount to the first origin of things, in order to determine their present condition. But as the persons are not the same, who are connected with me by those two relations, this difference of ideas separates the impressions arising from the contempt, and keeps them from running into each other. Such hypothetical defences against the pretensions of an opponent must not be regarded as declarations of opinion. His wine, if you'll believe him, has a finer flavour than any other; his cookery is more exquisite; his table more orderly; his servants more expert; the air, in which he lives, more healthful; the soil he cultivates more fertile; his fruits ripen earlier and to greater perfection: Such a thing is remarkable for its novelty; such another for its antiquity: This is the workmanship of a famous artist; that belonged once to such a prince or great man: All objects, in a word, that are useful, beautiful or surprising, or are related to such, may, by means of property, give rise to this passion. It is a remarkable property of human nature, that any emotion, which attends a passion, is easily converted into it, though in their natures they be originally different from, and even contrary to each other. For my part, know not what ought to be done in the present case. But this is a beauty merely of imagination, and has no foundation in what appears to the senses.