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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But in this representation we cannot find any knowledge of the subject, and therefore also no empirical knowledge, that is, experience.

 not readily find what degree of love or hatred, pride or humility, or any other passion he ought to attribute to it. But supposing these two lines to approach at the rate of an inch in twenty leagues, I perceive no absurdity in asserting, that upon their contact they become one. We must, however, omit the consideration of these important subjects, the development of which is in reality the peculiar duty and dignity of philosophy, and confine ourselves for the present to the more humble but not less useful task of preparing a firm foundation for those majestic edifices of moral science. It introduces aims and ends into a sphere in which our observation could not of itself have discovered them, and extends our knowledge of nature, by directing our attention to a unity, the principle of which lies beyond nature. This security cannot consist entirely in the imposing of severe punishments on any transgressions of conjugal fidelity on the part of the wife; since these public punishments cannot be inflicted without legal proof, which it is difficult to meet with in this subject. From 20/ 20, Hard Copy, and Dateline NBC, to the N.Y. times, and the American Journal of Modern Medicine. Now as these different shocks, and variations, and mixtures are the only changes, of which matter is susceptible, and as these never afford us any idea of thought or perception, it is concluded to be impossible, that thought can ever be caused by matter. For that which is not in the sum of the possible, and consequently requires to be added to it, is manifestly impossible. A direct synthetical proposition, based on conceptions, is a dogma; a proposition of the same kind, based on the construction of conceptions, is a mathema. For pure reason never relates immediately to objects, but to the conceptions of these contained in the understanding.