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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Upon the whole, then, we are to consider this distinction betwixt justice and injustice, as having two different foundations, viz, that of interest, when men observe, that it is impossible to live in society without restraining themselves by certain rules; and that of morality, when this interest is once observed and men receive a pleasure from the view of such actions as tend to the peace of society, and an uneasiness from such as are contrary to it.

 Now, one conception cannot be connected synthetically and yet immediately with another; because, if we wish to proceed out of and beyond a conception, a third mediating cognition is necessary. It is, relatively to new states or conditions, determining, but not determinable. For this reason, we ought to explain and define sciences, not according to the description which the originator gives of them, but according to the idea which we find based in reason itself, and which is suggested by the natural unity of the parts of the science already accumulated. I WISH YOU MANY HAPPY DOLLARS! (US DOLLARS MAY I ADD!!) 

The moral obligation is founded on the natural, and therefore must cease where that ceases; especially where the subject is such as makes us foresee very many occasions wherein the natural obligation may cease, and causes us to form a kind of general rule for the regulation of our conduct in such occurrences.

 impressions and ideas, this distinction gives rise to a question, with which we shall open up our present enquiry concerning morals. For otherwise the diminution of the interest would never produce a relaxation of the morality, and reconcile us more easily to any transgression of justice among princes and republics, than in the private commerce of one subject with another.