Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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When the uneasiness is either small in itself, or remote from us, it engages not the imagination, nor is able to convey an equal concern for the future and contingent good, as for the present and real evil Upon its acquiring greater force, we become so interested in the concerns of the person, as to be sensible both of his good and had fortune; and from that compleat sympathy there arises pity and benevolence. If all the long chain of causes and effects, which connect any past event with any volume of history, were composed of parts different from each other, and which it were necessary for the mind distinctly to conceive, it is impossible we should preserve to the end any belief or evidence. Ideas never admit of a total union, but are endowed with a kind of impenetrability, by which they exclude each other, and are capable of forming a compound by their conjunction, not by their mixture. The first instance has little or no force: The second makes some addition to it: The third becomes still more sensible; and it is by these slow steps, that our judgment arrives at a full assurance. But this part remains, notwithstanding this exception, infinite, and more and more parts may be taken away from the whole sphere, without in the slightest degree thereby augmenting or affirmatively determining our conception of the soul. They need consult no body but themselves to form any scheme for the promoting of that interest. The kings of France have not been possessed of absolute power for above two reigns; and yet nothing will appear more extravagant to Frenchmen than to talk of their liberties. The manifold in an intuition, which I call mine, is represented by means of the synthesis of the understanding, as belonging to the necessary unity of self-consciousness, and this takes place by means of the category.* The category indicates accordingly that the empirical consciousness of a given manifold in an intuition is subject to a pure self-consciousness a priori, in the same manner as an empirical intuition is subject to a pure sensuous intuition, which is also a priorI. In the above proposition, then, lies the beginning of a deduction of the pure conceptions of the understanding. I therefore enlarge my view to comprehend several instances; where I find like objects always existing in like relations of contiguity and succession.