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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Here, therefore, moral philosophy is in the same condition as natural, with regard to astronomy before the time of COPERNICUS.

 

The third are the pains and pleasures, that arise from the application of objects to our bodies, as by the cutting of our flesh with steel, and such like.

 1. In relation to the object of the cognition of reason, philosophers may be divided into sensualists and intellectualists. But as nature seems to have observed a kind of justice and compensation in every thing, she has not neglected philosophers more than the rest of the creation; but has reserved them a consolation amid all their disappointments and afflictions. 
  • I therefore enlarge my view to comprehend several instances; where I find like objects always existing in like relations of contiguity and succession.
 If we have really an idea of power, we may attribute power to an unknown quality: But as it is impossible, that that idea can be derived from such a quality, and as there is nothing in known qualities, which can produce it; it follows that we deceive ourselves, when we imagine we are possest of any idea of this kind, after the manner we commonly understand it. This is a requirement of reason, which announces its cognition as determined a priori and as necessary, either in itself--and in this case it needs no grounds to rest upon--or, if it is deduced, as a member of a series of grounds, which is itself unconditionally true.  PART III OF THE OTHER VIRTUES AND VICES