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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now since the distinguishing impressions, by which moral good or evil is known, are nothing but particular pains or pleasures; it follows, that in all enquiries concerning these moral distinctions, it will be sufficient to shew the principles, which make us feel a satisfaction or uneasiness from the survey of any character, in order to satisfy us why the character is laudable or blameable.

 Here the object, which is denominated beautiful, pleases only by its tendency to produce a certain effect. Evils, that are certain, have sometimes the same effect in producing fear, as the possible or impossible. It is evident, then, that when the mind feels the passion either of pride or humility upon the appearance of related object, there is, beside the relation or transition of thought, an emotion or original impression produced by some other principle. It is, therefore, quite correct to say that the senses do not err, not because they always judge correctly, but because they do not judge at all. I shall therefore at once proceed to examine the difference between these two modes of knowledge. The software they're trying to ban!