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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The answer is; Certainly.

 All sensuous phenomena may be contingent, and consequently possess only an empirically conditioned existence, and yet there may also exist a non-empirical condition of the whole series, or, in other words, a necessary being. This is so notable and so natural an illusion, that it may be proper to consider the principles, from which it is derived. Upon a review of these reasonings, I cannot doubt of an entire victory; and therefore having proved, that all actions of the will have particular causes, I proceed to explain what these causes are, and how they operate. There is, therefore, contained in the world, something that is absolutely necessary--whether it be the whole cosmical series itself, or only a part of it. But, however widely extended, however accurate and thoroughgoing this consciousness may be, these representations are still nothing more than representations, that is, internal determinations of the mind in this or that relation of time. 

We have seen that everything which the understanding draws from itself, without borrowing from experience, it nevertheless possesses only for the behoof and use of experience.

 100% GUARANTEED! SS 20. Of the Application of the Categories to Objects of the Senses in general. 
  • Thus the taste and smell of any fruit are inseparable from its other qualities of colour and tangibility; and whichever of them be the cause or effect, it is certain they are always co-existent.
 This were to suppose, that even where we are most intimately conscious, we might be mistaken.