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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Such a causality would be considered, in reference to phenomena, as the primal action of a cause, which is in so far, therefore, not phenomenal, but, by reason of this faculty or power, intelligible; although it must, at the same time, as a link in the chain of nature, be regarded as belonging to the sensuous world.

 The greater degree there is of these blameable qualities, the more vicious they become, and yet they are the less voluntary. Whether these parts be calld ALIQUOT or PROPORTIONAL, they cannot be inferior to those minute parts we conceive; and therefore cannot form a less extension by their conjunction.] The imagination or understanding, call it which you please, fluctuates betwixt the opposite views; and though perhaps it may be oftener turned to the one side than the other, it is impossible for it, by reason of the opposition of causes or chances, to rest on either. [*Footnote; I am well aware that, in the language of the schools, the term discipline is usually employed as synonymous with instruction.