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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But it contains no answer to the objection, that, as the notion of absolute simplicity is not a conception which is directly applicable to a perception, but is an idea which must be inferred--if at all--from observation, it is by no means evident how the mere fact of consciousness, which is contained in all thought, although in so far a simple representation, can conduct me to the consciousness and cognition of a thing which is purely a thinking substance.

 As to the doctrine, that time is nothing but the manner, in which some real objects exist; we may observe, that it is liable to the same objections as the similar doctrine with regard to extension. Thus, then, in our investigation into free actions and the causal power which produced them, we arrive at an intelligible cause, beyond which, however, we cannot go; although we can recognize that it is free, that is, independent of all sensuous conditions, and that, in this way, it may be the sensuously unconditioned condition of phenomena. Actions themselves, not proceeding from any constant principle, have no influence on love or hatred, pride or humility; and consequently are never considered in morality. These impressions are in appearance nothing different from the other impressions of colour, sound, &c. And so on. On the contrary, the number seven is possible only in one manner, and so is likewise the number twelve, which results from the synthesis of seven and five.