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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The same is the case with the so-called law discovered by Leibnitz, and supported with remarkable ability by Bonnet--the law of the continuous gradation of created beings, which is nothing more than an inference from the principle of affinity; for observation and study of the order of nature could never present it to the mind as an objective truth.

 On the contrary, time or succession, though it consists likewise of parts, never presents to us more than one at once; nor is it possible for any two of them ever to be co-existent. The several instances of resembling conjunctions lead us into the notion of power and necessity. On the contrary, if he be only related to the small object, he will not be strongly related to both, considered together, since his relation lies only with the most trivial part, which is not apt to strike us in any great degree, when we consider the whole. Thus we still find, that whatever causes any fluctuation or mixture of passions, with any degree of uneasiness, always produces fear, or at least a passion so like it, that they are scarcely to be distinguished. Custom also, or acquaintance facilitates the entrance, and strengthens the conception of any object. For neither coexistence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priorI. Without this presupposition we could not represent to ourselves that things exist together at one and the same time, or at different times, that is, contemporaneously, or in succession. For if phenomena are things in themselves, freedom is impossible. It is, indeed, the common fate of human reason in speculation, to finish the imposing edifice of thought as rapidly as possible, and then for the first time to begin to examine whether the foundation is a solid one or no.