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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Here is a second error; nor is there any third one, which can ever possibly enter into our reasonings concerning actions. But if the existence of a transcendental faculty of freedom is granted--a faculty of originating changes in the world--this faculty must at least exist out of and apart from the world; although it is certainly a bold assumption, that, over and above the complete content of all possible intuitions, there still exists an object which cannot be presented in any possible perception. Conceptions, on the contrary, must have immediate intuition for their basis. But the transcendental object, which is the foundation of the phenomenon which we call matter, is a mere nescio quid, the nature of which we could not understand, even though someone were found able to tell us. I must adopt the same mode of procedure with the other conceptions of reflection. There is nothing in any objects to perswade us, that they are either always remote or always contiguous; and when from experience and observation we discover, that their relation in this particular is invariable, we, always conclude there is some secret cause, which separates or unites them.