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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Where the justice is entire, the property is also entire: Where the justice is imperfect, the property must also be imperfect And vice versa, if the property admit of no such variations, they must also be incompatible with justice.

 This is an original quality of the soul, and similar to what we have every day experience of in our bodies. 
But the principle of innate ideas being allowed to be false, it follows, that the supposition of a deity can serve us in no stead, in accounting for that idea of agency, which we search for in vain in all the objects, which are presented to our senses, or which we are internally conscious of in our own minds.
 The superior position occupied by moral philosophy, above all other spheres for the operations of reason, sufficiently indicates the reason why the ancients always included the idea--and in an especial manner--of moralist in that of philosopher. In recent times the hope dawned upon us of seeing those disputes settled, and the legitimacy of her claims established by a kind of physiology of the human understanding--that of the celebrated Locke. To one who has accustomed himself to these distinctions, it must be quite intolerable to hear the representation of the colour red called an idea. Shall we then rest contented with these two relations of contiguity and succession, as affording a complete idea of causation? By, no means. If we require to employ auxiliary hypotheses, the suspicion naturally arises that they are mere fictions; because the necessity for each of them requires the same justification as in the case of the original hypothesis, and thus their testimony is invalid. It is in all acts of consciousness one and the same, and unaccompanied by it, no representation can exist for me. 
  • Though the mind in its reasonings from causes or effects carries its view beyond those objects, which it sees or remembers, it must never lose sight of them entirely, nor reason merely upon its own ideas, without some mixture of impressions, or at least of ideas of the memory, which are equivalent to impressions.