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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The approbation of the public I consider as the greatest reward of my labours; but am determined to regard its judgment, whatever it be, as my best instruction.

 It is right to say whatever is affirmed or denied of the whole of a conception can be affirmed or denied of any part of it (dictum de omni et nullo); but it would be absurd so to alter this logical proposition as to say whatever is not contained in a general conception is likewise not contained in the particular conceptions which rank under it; for the latter are particular conceptions, for the very reason that their content is greater than that which is cogitated in the general conception. As this subject belongs very properly to the present question concerning the will, we shall here examine it to the bottom, and shall consider some of those circumstances and situations of objects, which render a passion either calm or violent. The conceptions of the understanding make us acquainted, among many other kinds of unity, with that of the causality of a substance, which is termed power. This, however, I touch upon only in passing, for with causality I have at present nothing to do. We must therefore seek for, first, an unconditioned of the categorical synthesis in a subject; secondly, of the hypothetical synthesis of the members of a series; thirdly, of the disjunctive synthesis of parts in a system. The existence of such an absolutely necessary being may be impossible; but this can never be demonstrated from the universal contingency and dependence of sensuous phenomena, nor from the principle which forbids us to discontinue the series at some member of it, or to seek for its cause in some sphere of existence beyond the world of nature. Thus all human cognition begins with intuitions, proceeds from thence to conceptions, and ends with ideas. It is thus alone that they can advance the ends of reason. SS I. Transcendental analytic is the dissection of the whole of our a priori knowledge into the elements of the pure cognition of the understanding. 
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