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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is absurd to expect to be enlightened by Reason, and at the same time to prescribe to her what side of the question she must adopt.

 First, It is easy to observe, that though bodies are felt by means of their solidity, yet the feeling is a quite different thing from the solidity; and that they have not the least resemblance to each other. There remains, then, no other means of settling the question than to convince the parties, who refute each other with such conclusiveness and ability, that they are disputing about nothing, and that a transcendental illusion has been mocking them with visions of reality where there is none. If there does not exist a Supreme Being distinct from the world--if the world is without beginning, consequently without a Creator--if our wills are not free, and the soul is divisible and subject to corruption just like matter--the ideas and principles of morality lose all validity and fall with the transcendental ideas which constituted their theoretical support. If all the long chain of causes and effects, which connect any past event with any volume of history, were composed of parts different from each other, and which it were necessary for the mind distinctly to conceive, it is impossible we should preserve to the end any belief or evidence. But notwithstanding this near resemblance in a few instances, they are in general so very different, that no-one can make a scruple to rank them under distinct heads, and assign to each a peculiar name to mark the difference [Footnote 1.].