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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But when true principles have been developed, and have obtained a sure foundation in our habit of thought, this conventionalism must be attacked with earnest vigour, otherwise it corrupts the heart, and checks the growth of good dispositions with the mischievous weed of air appearances.

 Either is the death of a sound philosophy, although the former might perhaps deserve the title of the euthanasia of pure reason. 

If this were not the case, we should have found in the world of phenomena the highest ground or condition of unity--which is impossible, according to the second regulative principle.

 Of the two kinds of a priori synthetical propositions above mentioned, only those which are employed in philosophy can, according to the general mode of speech, bear this name; those of arithmetic or geometry would not be rightly so denominated. Matter, say they, is in itself entirely unactive, and deprived of any power, by which it may produce, or continue, or communicate motion: But since these effects are evident to our senses, and since the power, that produces them, must be placed somewhere, it must lie in the DEITY, or that divine being, who contains in his nature all excellency and perfection. This is not only easily conceived, but I will venture to affirm it is the only manner, in which we can conceive this subject. The different phenomenal manifestations of the same substance appear at first view to be so very dissimilar that we are inclined to assume the existence of just as many different powers as there are different effects--as, in the case of the human mind, we have feeling, consciousness, imagination, memory, wit, analysis, pleasure, desire and so on. That the latter use of a conception is the only admissible one is evident from the reasons following.