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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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When any opinion leads us into absurdities, it is certainly false; but it is not certain an opinion is false, because it is of dangerous consequence.

 The former is termed pure, the latter empirical philosophy. When any opinion leads us into absurdities, it is certainly false; but it is not certain an opinion is false, because it is of dangerous consequence. It is sufficient to observe, that there is no relation, which produces a stronger connexion in the fancy, and makes one idea more readily recall another, than the relation of cause and effect betwixt their objects. This easy or difficult transition of the imagination operates upon the passions, and facilitates or retards their transition, which is a clear proof, that these two faculties of the passions and imagination are connected together, and that the relations of ideas have an influence upon the affections. We may observe the same effect of poetry in a lesser degree; only with this difference, that the least reflection dissipates the illusions of poetry, and Places the objects in their proper light. 
In conclusion, that transcendental aesthetic cannot contain any more than these two elements--space and time, is sufficiently obvious from the fact that all other conceptions appertaining to sensibility, even that of motion, which unites in itself both elements, presuppose something empirical.
 For, supposing you were to term all positing of a thing reality, you have thereby posited the thing with all its predicates in the conception of the subject and assumed its actual existence, and this you merely repeat in the predicate. It is based upon the spurious transcendental law of causality, that everything which is contingent has a cause, which, if itself contingent, must also have a cause; and so on, till the series of subordinated causes must end with an absolutely necessary cause, without which it would not possess completeness.] It is evident, that the conversation of a man of wit is very satisfactory; as a chearful good-humoured companion diffuses a joy over the whole company, from a sympathy with his gaiety.