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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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By this means these philosophers set themselves at ease, and arrive at last, by an illusion, at the same indifference, which the people attain by their stupidity, and true philosophers by their moderate scepticism.

  Having given a reason, why several actions, that cause a real pleasure or uneasiness, excite not any degree, or but a small one, of the passion of love or hatred towards the actors; it will be necessary to shew, wherein consists the pleasure or uneasiness of many objects, which we find by experience to produce these passions. SECT. VII. OF THE NATURE OF THE IDEA OR BELIEF. In that case their imagination easily anticipates the satisfaction, and conveys the same joy, as if they were persuaded of its real and actual existence. For what if he be my enemy, and has given me just cause to hate him? What if he be a vicious man, and deserves the hatred of all mankind? What if he be a miser, and can make no use of what I would deprive him of? What if he be a profligate debauchee, and would rather receive harm than benefit from large possessions? What if I be in necessity, and have urgent motives to acquire something to my family? In all these cases, the original motive to justice would fail; and consequently the justice itself, and along with it all property, tight, and obligation. The question is, to whom the united mass must belong. To put this whole reasoning to a farther trial, let us make a new experiment; and as we have already seen the effects of related passions and ideas, let us here suppose an identity of passions along with a relation of ideas; and let us consider the effects of this new situation. But knowledge and probability are of such contrary and disagreeing natures, that they cannot well run insensibly into each other, and that because they will not divide, but must be either entirely present, or entirely absent. Judgements of experience, as such, are always synthetical.