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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For, as soon as I draw some water with the glass from a larger vessel, an effect follows thereupon, namely, the change of the horizontal state which the water had in the large vessel into a concave, which it assumes in the glass.

 I suppose, there is some question proposed to me, and that after revolving over the impressions of my memory and senses, and carrying my thoughts from them to such objects, as are commonly conjoined with them, I feel a stronger and more forcible conception on the one side, than on the other. On the contrary, pure empiricism seems to empty them of all their power and influence. But that I consider rather as a negation of relation, than as anything real or positive. What is the reason of this difference, but that immobility, not being natural to the hare, but the effect of industry, forms in that case a strong relation with the hunter, which is wanting in the other? 
The person who believes in a transcendental theology alone, is termed a deist; he who acknowledges the possibility of a natural theology also, a theist.
 This obligation of interest rests nor here; but by the necessary course of the passions and sentiments, gives rise to the moral obligation of duty; while we approve of such actions as tend to the peace of society, and disapprove of such as tend to its disturbance. This use of the understanding excludes all empirical elements; and we cannot, as has been shown above, have any favourable conception beforehand of its procedure. Consequently every substance (inasmuch as it can have succession predicated of it only in respect of its determinations) must contain the causality of certain determinations in another substance, and at the same time the effects of the causality of the other in itself. If a conception could not be employed in reasoning before it had been defined, it would fare ill with all philosophical thought.