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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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I use it 2 times a day and it lit a fire under my Wimpy old metabolism.

 Synthesis, generally speaking, is, as we shall afterwards see, the mere operation of the imagination--a blind but indispensable function of the soul, without which we should have no cognition whatever, but of the working of which we are seldom even conscious. Now every series, whose exponent (of the categorical or hypothetical judgement) is given, can be continued; consequently the same procedure of reason conducts us to the ratiocinatio polysyllogistica, which is a series of syllogisms, that can be continued either on the side of the conditions (per prosyllogismos) or of the conditioned (per episyllogismos) to an indefinite extent. For according to the principle of causality, actions are always the first ground of all change in phenomena and, consequently, cannot be a property of a subject which itself changes, because if this were the case, other actions and another subject would be necessary to determine this change. In relation, however, to the principle, whereby reason sets bounds to a freedom which is in itself without law, and consequently when we attend merely to their form, they may be considered as pure conceptions of reason. We need not be surprized, that this should happen in natural philosophy. Julius Caesar is regarded as the first Roman emperor; while Sylla and Marius, whose titles were really the same as his, are treated as tyrants and usurpers. Now some may, perhaps, find a pretext to deny this regular union and connexion. The general representation which we form in our minds of the series of all past states or conditions of the world, or of all the things which at present exist in it, is itself nothing more than a possible empirical regress, which is cogitated--although in an undetermined manner--in the mind, and which gives rise to the conception of a series of conditions for a given object.* Now I have a conception of the universe, but not an intuition--that is, not an intuition of it as a whole.