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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It would be my own fault, if out of that which I should reckon as phenomenon, I made mere illusory appearance.* But this will not happen, because of our principle of the ideality of all sensuous intuitions.

 All this absurdity proceeds from our endeavouring to bestow a place on what is utterly incapable of it; and that endeavour again arises from our inclination to compleat an union, which is founded on causation, and a contiguity of time, by attributing to the objects a conjunction in place. Of these impressions or ideas of the memory we form a kind of system, comprehending whatever we remember to have been present, either to our internal perception or senses; and every particular of that system, joined to the present impressions, we are pleased to call a reality. It is now time to collect all the different parts of this reasoning, and by joining them together form an exact definition of the relation of cause and effect, which makes the subject of the present enquiry. These resemble each other in their simplicity. I believe it will not be necessary to employ many words in shewing the weakness of this argument, after what I have said of the foregoing. [Footnote 26 Suave mari magno turbantibus aequora ventis E terra magnum alterius spectare laborem; Non quia vexari quenquam eat jucunda voluptas, Sed quibus ipse malls caress qula cernere sauv' est. LUCRET. 
In a judgement one may call the given conceptions logical matter (for the judgement), the relation of these to each other (by means of the copula), the form of the judgement.