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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Without the sensuous faculty no object would be given to us, and without the understanding no object would be thought.

 It follows that a conception of the understanding or category of the reciprocal sequence of the determinations of phenomena (existing, as they do, apart from each other, and yet contemporaneously), is requisite to justify us in saying that the reciprocal succession of perceptions has its foundation in the object, and to enable us to represent coexistence as objective. This new relation, therefore, weakens the tie betwixt the first and second objects. Ex-spouse! The two propositions are perfectly consistent with each other, because phenomena as phenomena are in themselves nothing, and consequently the hypothesis that they are things in themselves must lead to self-contradictory inferences. On the other band, if we take our stand on moral unity as a necessary law of the universe, and from this point of view consider what is necessary to give this law adequate efficiency and, for us, obligatory force, we must come to the conclusion that there is one only supreme will, which comprehends all these laws in itself. By two comparisons so disadvantageous the passion must be entirely destroyed. And as this imperfection is very sensible in every single instance, it still encreases by experience and observation, when we compare the several instances we may remember, and form a general rule against the reposing any assurance in those momentary glimpses of light, which arise in the imagination from a feigned resemblance and contiguity.