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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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[*Footnote; Deficiency in judgement is properly that which is called stupidity; and for such a failing we know no remedy.

 
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 A man's title, that is clear and certain at present, will seem obscure and doubtful fifty years hence, even though the facts, on which it is founded, should be proved with the greatest evidence and certainty. Experience made us acquainted with the contingent. Now we may easily observe, that relation is not confined merely to one degree; but that from an object, that is related to us, we acquire a relation to every other object, which is related to it, and so on, till the thought loses the chain by too long a progress, However the relation may weaken by each remove, it is not immediately destroyed; but frequently connects two objects by means of an intermediate one, which is related to both. It is certain, that when different impressions of the same sense arise from any object, every one of these impressions has not a resembling quality existent in the object. For example, I cogitate the existence of a being corresponding to a pure transcendental idea. Apart, then, from the only intuition possible for us, they have still less meaning than the pure sensuous forms, space and time, for through them an object is at least given, while a mode of connection of the manifold, when the intuition which alone gives the manifold is wanting, has no meaning at all. For my conception of straight contains no notion of quantity, but is merely qualitative. It is easy to see, why philosophers are so fond of this notion of some spiritual and refined perceptions; since by that means they cover many of their absurdities, and may refuse to submit to the decisions of clear ideas, by appealing to such as are obscure and uncertain. If, then, there is any proper mode of employing the faculty of pure reason--in which case there must be a canon for this faculty--this canon will relate, not to the speculative, but to the practical use of reason.