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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But as a triangle is only the form of an object, it must remain a mere product of the imagination, and the possibility of the existence of an object corresponding to it must remain doubtful, unless we can discover some other ground, unless we know that the figure can be cogitated under the conditions upon which all objects of experience rest.

 Sympathy being nothing but a lively idea converted into an impression, it is evident, that, in considering the future possible or probable condition of any person, we may enter into it with so vivid a conception as to make it our own concern; and by that means be sensible. SECT. III OF THE RULES WHICH DETERMINE PROPERTY Here's what you get: Of this there is a remarkable instance in the universal carelessness and stupidity of men with regard to a future state, where they show as obstinate an incredulity, as they do a blind credulity on other occasions. But though this reasoning seems just and obvious; yet as it would be folly to despair too soon, we shall continue the thread of our discourse; and having found, that after the discovery of the constant conjunction of any objects, we always draw an inference from one object to another, we shall now examine the nature of that inference, and of the transition from the impression to the idea. Such is the argument by which reason justifies its advances towards a primal being.