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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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They follow the guiding thread of the categories.

 Nothing causes any sentiment to have a greater influence upon us than custom, or turns our imagination more strongly to any object. Suppose I am now in safety at land, and would willingly reap some pleasure from this consideration: I must think on the miserable condition of those who are at sea in a storm, and must endeavour to render this idea as strong and lively as possible, in order to make me more sensible of my own happiness. THERE ARE ONLY 3 CHOICES AND IF YOU GET IT RIGHT YOU'RE IN.  Thus self-interest is the original motive to the establishment of justice: but a sympathy with public interest is the source of the moral approbation, which attends that virtue. 1. That which agrees with the formal conditions (intuition and conception) of experience, is possible. Nay, I shall go farther, and assert, that government, upon its first establishment, would naturally be supposed. 

Further, by the addition of one affirmation (reality) to the other, the positive therein is really augmented, and nothing is abstracted or withdrawn from it; hence the real in things cannot be in contradiction with or opposition to itself--and so on.

 Now every sensation has a degree or quantity by which it can fill time, that is to say, the internal sense in respect of the representation of an object, more or less, until it vanishes into nothing (= 0 = negatio). We may also observe in this instance of sounds and colours, that we can attribute a distinct continued existence to objects without ever consulting REASON, or weighing our opinions by any philosophical principles.