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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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I can only observe in general, that under the indirect passions I comprehend pride, humility, ambition, vanity, love, hatred, envy, pity, malice, generosity, with their dependants.

 There scarce is any one, who is not actuated by it; and there is no one, who has not reason to fear from it, when it acts without any restraint, and gives way to its first and most natural movements. They will be paying you on a regular basis, thereby giving you a regular income !!!! Reason and judgment may, indeed, be the mediate cause of an action, by prompting, or by directing a passion: But it is not pretended, that a judgment of this kind, either in its truth or falshood, is attended with virtue or vice. Secondly, We may remark, that though in a succession of related objects, it be in a manner requisite, that the change of parts be not sudden nor entire, in order to preserve the identity, yet where the objects are in their nature changeable and inconstant, we admit of a more sudden transition, than would otherwise be consistent with that relation. 
The third idea of pure reason, containing the hypothesis of a being which is valid merely as a relative hypothesis, is that of the one and all-sufficient cause of all cosmological series, in other words, the idea of God.
 For he does not hesitate, perhaps, to venture a ducat, but if it is proposed to stake ten, he immediately becomes aware of the possibility of his being mistaken--a possibility which has hitherto escaped his observation. To begin with contiguity; it has been remarked among the Mahometans as well as Christians, that those pilgrims, who have seen MECCA or the HOLY LAND, are ever after more faithful and zealous believers, than those who have not had that advantage. Such are the ideals which painters and physiognomists profess to have in their minds, and which can serve neither as a model for production nor as a standard for appreciation. We have found, indeed, that, although we had purposed to build for ourselves a tower which should reach to Heaven, the supply of materials sufficed merely for a habitation, which was spacious enough for all terrestrial purposes, and high enough to enable us to survey the level plain of experience, but that the bold undertaking designed necessarily failed for want of materials--not to mention the confusion of tongues, which gave rise to endless disputes among the labourers on the plan of the edifice, and at last scattered them over all the world, each to erect a separate building for himself, according to his own plans and his own inclinations.