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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

The goodness of an end can bestow a merit on such means alone as are compleat, and actually produce the end.

Now, as all our intuition is sensuous, imagination, by reason of the subjective condition under which alone it can give a corresponding intuition to the conceptions of the understanding, belongs to sensibility.

But it is evident that since, in the case of such a criterion, we make abstraction of all the content of a cognition (that is, of all relation to its object), and truth relates precisely to this content, it must be utterly absurd to ask for a mark of the truth of this content of cognition; and that, accordingly, a sufficient, and at the same time universal, test of truth cannot possibly be found. The more recent this memory is, the clearer is the idea; and when after a long interval he would return to the contemplation of his object, he always finds its idea to be much decayed, if not wholly obliterated. There exists either in, or in connection with the world--either as a part of it, or as the cause of it--an absolutely necessary being. Now we may easily observe, that relation is not confined merely to one degree; but that from an object, that is related to us, we acquire a relation to every other object, which is related to it, and so on, till the thought loses the chain by too long a progress, However the relation may weaken by each remove, it is not immediately destroyed; but frequently connects two objects by means of an intermediate one, which is related to both. For to me it seems evident, that the essence of the mind being equally unknown to us with that of external bodies, it must be equally impossible to form any notion of its powers and qualities otherwise than from careful and exact experiments, and the observation of those particular effects, which result from its different circumstances and situations. And now we shall proceed to point out the extensive utility and influence of this postulate of possibility. Thank you in anticipation of your co-operation. We termed dialectic in general a logic of appearance.