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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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But in a void time the origination of a thing is impossible; because no part of any such time contains a distinctive condition of being, in preference to that of non-being (whether the supposed thing originate of itself, or by means of some other cause). All these are evident proofs, that pride and humility are not merely human passions, but extend themselves over the whole animal creation. It cannot, therefore, have a different origin, but must proceed from a like operation of the imagination upon like objects. The transcendental idea of freedom is far from constituting the entire content of the psychological conception so termed, which is for the most part empirical. - For as you make the very essence of morality to lie in the relations, and as there is no one of these relations but what is applicable, not only to an irrational, but also to an inanimate object; it follows, that even such objects must be susceptible of merit or demerit.
If, notwithstanding, such conceptions possess objective validity, they may be called conceptus ratiocinati (conceptions legitimately concluded); in cases where they do not, they have been admitted on account of having the appearance of being correctly concluded, and may be called conceptus ratiocinantes (sophistical conceptions).