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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But in this case the conception of the contingent is cogitated as involving not the category of modality (as that the non-existence of which can be conceived) but that of relation (as that which can exist only as the consequence of something else), and so it is really an identical proposition; "That which can exist only as a consequence, has a cause." In fact, when we have to give examples of contingent existence, we always refer to changes, and not merely to the possibility of conceiving the opposite.* But change is an event, which, as such, is possible only through a cause, and considered per se its non-existence is therefore possible, and we become cognizant of its contingency from the fact that it can exist only as the effect of a cause.

 The misunderstanding arises in this way. But even the alternation of the existence and non-existence of a given state in a thing, in which all change consists, by no means proves the contingency of that state--the ground of proof being the reality of its opposite. The principle of continuity forbids any leap in the series of phenomena regarded as changes (in mundo non datur saltus); and likewise, in the complex of all empirical intuitions in space, any break or hiatus between two phenomena (non datur hiatus)- for we can so express the principle, that experience can admit nothing which proves the existence of a vacuum, or which even admits it as a part of an empirical synthesis. 

The same reasoning extends to identity.

 And so with other cases. This happens, among other cases, whenever any object excites contrary passions. We easily gain from the liberality of others, but are always in danger of losing by their avarice: Courage defends us, but cowardice lays us open to every attack: Justice is the support of society, but injustice, unless checked would quickly prove its ruin: Humility exalts; but pride mortifies us. · Does Not Increase Blood Pressure!  Nay if we are philosophers, it ought only to be upon sceptical principles, and from an inclination, which we feel to the employing ourselves after that manner.