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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus the volition of every man has an empirical character, which is nothing more than the causality of his reason, in so far as its effects in the phenomenal world manifest the presence of a rule, according to which we are enabled to examine, in their several kinds and degrees, the actions of this causality and the rational grounds for these actions, and in this way to decide upon the subjective principles of the volition.

 Had he done so, he would have found, to take one example among many, that the principle of permanence was of this character, and that it, as well as the principle of causality, anticipates experience. In this case the condition of that which happens is called a cause; the unconditioned causality of the cause in a phenomenon is termed liberty; the conditioned cause is called in a more limited sense a natural cause. In the latter case--although representation alone (for of its causality, by means of the will, we do not here speak) does not produce the object as to its existence, it must nevertheless be a priori determinative in regard to the object, if it is only by means of the representation that we can cognize anything as an object. The causality of reason in its intelligible character does not begin to be; Granted, that there does exist freedom in the transcendental sense, as a peculiar kind of causality, operating to produce events in the world--a faculty, that is to say, of originating a state, and consequently a series of consequences from that state. The principle of the relation of causality in the succession of phenomena is therefore valid for all objects of experience, because it is itself the ground of the possibility of experience.