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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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There are only two modes of causality cogitable--the causality of nature or of freedom.

 For it cannot be alleged that, instead of the laws of nature, laws of freedom may be introduced into the causality of the course of nature. In this case it must also begin to act, and its causality would therefore belong to time, and consequently to the sum total of phenomena, that is, to the world. (13 months so far)  Nay, more, this intellectual series is not tied to any sensuous conditions; and is therefore free from the condition of time, which requires it spontaneously to begin its causality in time. Is it not rather possible that, although every effect in the phenomenal world must be connected with an empirical cause, according to the universal law of nature, this empirical causality may be itself the effect of a non-empirical and intelligible causality--its connection with natural causes remaining nevertheless intact? All change is therefore possible only through a continuous action of the causality, which, in so far as it is uniform, we call a momentum. All the paths conducting to this end begin either from determinate experience and the peculiar constitution of the world of sense, and rise, according to the laws of causality, from it to the highest cause existing apart from the world--or from a purely indeterminate experience, that is, some empirical existence--or abstraction is made of all experience, and the existence of a supreme cause is concluded from a priori conceptions alone. For these reasons, the action of a free agent must be termed, in regard to causality, if not in relation to time, an absolutely primal beginning of a series of phenomena.