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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In the last place this propension causes belief by means of the present impressions of the memory; since without the remembrance of former sensations, it is plain we never should have any belief of the continued existence of body.

 What is the cause of this unavoidable step on the part of reason, of admitting that some one among all existing things must be necessary, while it falls back from the assertion of the existence of such a being as from an abyss? But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something. For how can we conceive the possibility of community, that is, when several substances exist, that some effect on the existence of the one follows from the existence of the other, and reciprocally, and therefore that, because something exists in the latter, something else must exist in the former, which could not be understood from its own existence alone? For as to the supposition of their existence in the manner of mathematical points, it resolves itself into the second opinion, and supposes, that several passions may be placed in a circular figure, and that a certain number of smells, conjoined with a certain number of sounds, may make a body of twelve cubic inches; which appears ridiculous upon the bare mentioning of it.