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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We should also become aware that in the consciousness of our existence there was an a priori content, which would serve to determine our own existence--an existence only sensuously determinable--relatively, however, to a certain internal faculty in relation to an intelligible world.

 Thus this argument is utterly insufficient for the task before us--a demonstration of the existence of an all-sufficient being. If, again, we prove the existence of a supreme intelligence, we should be able from it to make the conformity to aims existing in the arrangement of the world comprehensible; but we should not be justified in deducing from it any particular arrangement or disposition, or inferring any where it is not perceived. [*Footnote; All general conceptions--as such--depend, for their existence, on the analytical unity of consciousness. The former admitted intellectual conceptions, but declared that sensuous objects alone possessed real existence. Now, if I take the subject (God) with all its predicates (omnipotence being one), and say; God is, or, There is a God, I add no new predicate to the conception of God, I merely posit or affirm the existence of the subject with all its predicates--I posit the object in relation to my conception.