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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence.

 It is also evident, that these parts are not co-existent: For that quality of the co-existence of parts belongs to extension, and is what distinguishes it from duration. In this case, I find it impossible to represent this necessity in or by any conception, and it exists merely in my own mind, as the formal condition of thought, but not as a material and hypostatic condition of existence. [*Footnote; Not theological ethics; for this science contains ethical laws, which presuppose the existence of a Supreme Governor of the world; while moral-theology, on the contrary, is the expression of a conviction of the existence of a Supreme Being, founded upon ethical laws.] Consequently it is a synthesis of that which though heterogeneous, is represented as connected a priorI. This combination--not an arbitrary one--I entitle dynamical because it concerns the connection of the existence of the manifold. It follows that this necessary existence must be regarded as the highest member of the cosmical series. But, it will be asked again, can we on these grounds, admit the existence of a wise and omnipotent author of the world? In short there are two principles, which I cannot render consistent; nor is it in my power to renounce either of them, viz, that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences. For more conceptions of things, analyse them as we may, cannot enable us to conclude from the existence of one object to the existence of another. The former admitted intellectual conceptions, but declared that sensuous objects alone possessed real existence.