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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But we cannot cogitate it as a thing determinable by certain distinct predicates relating to its internal nature, for it has no connection with empirical conceptions; nor are we justified in affirming the existence of any such object.

 Hence this affirmation indicates a reality, because in and through it objects are considered to be something--to be things; while the opposite negation, on the other band, indicates a mere want, or privation, or absence, and, where such negations alone are attached to a representation, the non-existence of anything corresponding to the representation. They are the coherence and constancy of our perceptions, which produce the opinion of their continued existence; though these qualities of perceptions have no perceivable connexion with such an existence. 
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