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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If the question regarded an object of sense merely, it would be impossible for me to confound the conception with the existence of a thing.

 If we define a cause to be an object precedent and contiguous to another, and where all the objects resembling the farmer are placed in a like relation of .priority and contiguity to those objects, that resemble the latter; we may easily conceive, that there is no absolute nor metaphysical necessity, that every beginning of existence should be attended with such an object. This existence is purely ideal, and not objective; it is the mere expression of the systematic unity which is to be the guide of reason in the field of experience. I maintain, then, that the physico-theological argument is insufficient of itself to prove the existence of a Supreme Being, that it must entrust this to the ontological argument--to which it serves merely as an introduction, and that, consequently, this argument contains the only possible ground of proof (possessed by speculative reason) for the existence of this being. As, therefore, the antithesis will not concede the existence of a first beginning which might be available as a foundation, a complete edifice of cognition, in the presence of such hypothesis, is utterly impossible. The rules are those of a simple pyramid game: the more participants, the more the reward.