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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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These passions are moved by degrees of liveliness and strength, which are inferior to belief, and independent of the real existence of their objects.

 The idea of solidity is that of two objects, which being impelled by the utmost force, cannot penetrate each other; but still maintain a separate and distinct existence. This resemblance gives us a propension to consider these interrupted perceptions as the same; and also a propension to connect them by a continued existence, in order to justify this identity, and avoid the contradiction, in which the interrupted appearance of these perceptions seems necessarily to involve us. For the existence of phenomena, always conditioned and never self-subsistent, requires us to look for an object different from phenomena--an intelligible object, with which all contingency must cease. The object of the ideal of reason--an object existing only in reason itself--is also termed the primal being (ens originarium); as having no existence superior to him, the supreme being (ens summum); and as being the condition of all other beings, which rank under it, the being of all beings (ens entium). I answer; It is absurd to introduce--under whatever term disguised--into the conception of a thing, which is to be cogitated solely in reference to its possibility, the conception of its existence.