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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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(This I am willing to grant for the present, although the existence of a conception which is not self-contradictory is far from being sufficient to prove the possibility of an object.)* Now the notion of all reality embraces in it that of existence; the notion of existence lies, therefore, in the conception of this possible thing. And as time itself cannot be perceived, the determination of the existence of objects in time can only take place by means of their connection in time in general, consequently only by means of a priori connecting conceptions. It has often been maintained in the schools, that extension must be divisible, in infinitum, because the system of mathematical points is absurd; and that system is absurd, because a mathematical point is a non-entity, and consequently can never by its conjunction with others form a real existence. thing that is real in the soul, and has a degree--consequently its entire existence--has been halved, a particular substance would arise out of the soul. *Use your voice to create and edit letters, reports, and email They are always real, because they concern the existence of substance (negations are only determinations, which express the non-existence of something in the substance). But though these two operations be equally natural and necessary in the human mind, yet in some circumstances they are [SECT. 4.] directly contrary, nor is it possible for us to reason justly and regularly from causes and effects, and at the same time believe the continued existence of matter. Mean while we may observe that when we talk of real distinct existences, we have commonly more in our eye their independency than external situation in place, and think an object has a sufficient reality, when its Being is uninterrupted, and independent of the incessant revolutions, which we are conscious of in ourselves. If with the intellectual consciousness of my existence, in the representation; I am, which accompanies all my judgements, and all the operations of my understanding, I could, at the same time, connect a determination of my existence by intellectual intuition, then the consciousness of a relation to something external to me would not be necessary.