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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If, accordingly, an object which must be regarded as a sensuous phenomenon possesses a faculty which is not an object of sensuous intuition, but by means of which it is capable of being the cause of phenomena, the causality of an object or existence of this kind may be regarded from two different points of view.

 But hence arise many misconceptions, and it would be a more accurate and just mode of expression to designate the accident only as the mode in which the existence of a substance is positively determined. Here then it appears, that of those three relations, which depend not upon the mere ideas, the only one, that can be traced beyond our senses and informs us of existences and objects, which we do not see or feel, is causation. We may, therefore, conclude with certainty, that the opinion of a continued and of a distinct existence never arises from the senses. MALE PENILE ENLARGEMENT