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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Both philosophers and the vulgar suppose the first of these to have a distinct continued existence.

 For, in this case, we consider the world as per se determined in regard to quantity, and while, in the one judgement, we deny its infinite and consequently, perhaps, its independent existence; in the other, we append to the world, regarded as a thing in itself, a certain determination--that of finitude; and the latter may be false as well as the former, if the world is not given as a thing in itself, and thus neither as finite nor as infinite in quantity. The supposition of the continued existence of sensible objects or perceptions involves no contradiction. IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences. As matter would have been created in vain, were it deprived of a power of resistance, without which no part of it coued preserve a distinct existence, and the whole might be crowded up into a single point: So it is a gross absurdity to suppose, in any government, a right without a remedy, or allow, that the supreme power is shared with the people, without allowing, that it is lawful for them to defend their share against every invader. When we infer the existence of an object from that of others, some object must always be present either to the memory or senses, in order to be the foundation of our reasoning; since the mind cannot run up with its inferences IN INFINITUM. A single perception can never produce the idea of a double existence, but by some inference either of the reason or imagination.