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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In like manner, if I leave out the notion of time, in which something follows upon some other thing in conformity with a rule, I can find nothing in the pure category, except that there is a something of such a sort that from it a conclusion may be drawn as to the existence of some other thing.

 Betwixt unity and number there can be no medium; no more than betwixt existence and nonexistence. But none of these terms indicate the objective relation of an actually existing object to other things, but merely that of an idea to conceptions; and all our investigations into this subject still leave us in perfect uncertainty with regard to the existence of this being. The supposition of the continued existence of sensible objects or perceptions involves no contradiction. Thus there is a direct and total opposition betwixt our reason and our senses; or more properly speaking, betwixt those conclusions we form from cause and effect, and those that persuade us of the continued and independent existence of body. This inference from the constancy of our perceptions, like the precedent from their coherence, gives rise to the opinion of the continued existence of body, which is prior to that of its distinct existence, and produces that latter principle.