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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence.

 It seems ridiculous to infer an excellency in ourselves from an object, which is of so much shorter duration, and attends us during so small a part of our existence. I AM LOOKING FOR A RELIABLE AND TRUST WORTHY PARTNER FROM A DIFFERENT COUNTRY RATHER THAN THE NETHERLANDS WHO WILL ASSIST ME IN THE MANAGEMENT AND INVESTMENT OF THESE FUNDS IN A VIABLE AND PROFITABLE BUSINESS VENTURES.  If our senses, therefore, suggest any idea of distinct existences, they must convey the impressions as those very existences, by a kind of fallacy and illusion. My memory, indeed, informs me of the existence of many objects; but then this information extends not beyond their past existence, nor do either my senses or memory give any testimony to the continuance of their being. There are only three modes of proving the existence of a Deity, on the grounds of speculative reason. In other words, I can never complete the regress through the conditions of existence, without admitting the existence of a necessary being; but, on the other hand, I cannot make a commencement from this being.