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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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(Time passes not, but in it passes the existence of the changeable.

 Reason presupposes the existence of cognitions of the understanding, which have a direct relation to experience, and aims at the ideal unity of these cognitions--a unity which far transcends all experience or empirical notions. SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE. Truth is of two kinds, consisting either in the discovery of the proportions of ideas, considered as such, or in the conformity of our ideas of objects to their real existence. I have observed, with pleasure and thankfulness, in the pages of various reviews and treatises, that the spirit of profound and thorough investigation is not extinct in Germany, though it may have been overborne and silenced for a time by the fashionable tone of a licence in thinking, which gives itself the airs of genius, and that the difficulties which beset the paths of criticism have not prevented energetic and acute thinkers from making themselves masters of the science of pure reason to which these paths conduct--a science which is not popular, but scholastic in its character, and which alone can hope for a lasting existence or possess an abiding value. Now as the understanding possesses no other fundamental conceptions besides the categories, it takes for granted that an object considered as a thing in itself must be capable of being thought by means of these pure conceptions, and is thereby led to hold the perfectly undetermined conception of an intelligible existence, a something out of the sphere of our sensibility, for a determinate conception of an existence which we can cognize in some way or other by means of the understanding. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something. Principle of Coexistence, According to the Law of Reciprocity or Community. 
These relations are RESEMBLANCE, PROPORTIONS IN QUANTITY AND NUMBER, DEGREES OF ANY QUALITY, and CONTRARIETY; none of which are implyed in this proposition, Whatever has a beginning has also a cause of existence.
 But it is utterly impossible to go beyond our conception, without the aid of experience--which presents to the mind nothing but phenomena, or to attain by the help of mere conceptions to a conviction of the existence of new kinds of objects or supernatural beings. If this proposal is acceptable by you, do not make undue advantage of the trust we have bestowed in you.