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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If, now, we take the above propositions--as they must be accepted as valid for all thinking beings in the system of rational psychology--in synthetical connection, and proceed, from the category of relation, with the proposition; "All thinking beings are, as such, substances," backwards through the series, till the circle is completed; we come at last to their existence, of which, in this system of rational psychology, substances are held to be conscious, independently of external things; nay, it is asserted that, in relation to the permanence which is a necessary characteristic of substance, they can of themselves determine external things.

 [*Footnote; I have elsewhere termed this theory formal idealism, to distinguish it from material idealism, which doubts or denies the existence of external things. Thus the second mode employed by speculative reason of demonstrating the existence of a Supreme Being, is not only, like the first, illusory and inadequate, but possesses the additional blemish of an ignoratio elenchi--professing to conduct us by a new road to the desired goal, but bringing us back, after a short circuit, to the old path which we had deserted at its call. The idea of solidity is that of two objects, which being impelled by the utmost force, cannot penetrate each other; but still maintain a separate and distinct existence. SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE. A passion is an original existence, or, if you will, modification of existence, and contains not any representative quality, which renders it a copy of any other existence or modification. We never can imagine or make a representation to ourselves of the non-existence of space, though we may easily enough think that no objects are found in it. If, then, neither a pure conception nor the general experience of an existing being can provide a sufficient basis for the proof of the existence of the Deity, we can make the attempt by the only other mode--that of grounding our argument upon a determinate experience of the phenomena of the present world, their constitution and disposition, and discover whether we can thus attain to a sound conviction of the existence of a Supreme Being.