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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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There is scarce a moment of my life, wherein there is not a similar instance presented to me, and I have not occasion to suppose the continued existence of objects, in order to connect their past and present appearances, and give them such an union with each other, as I have found by experience to be suitable to their particular natures and circumstances.

 As we conclude from the distinction and separability of their ideas, that external objects have a separate existence from each other; so when we make these ideas themselves our objects, we must draw the same conclusion concerning them, according to the precedent reasoning. This permanence is, however, nothing but the manner in which we represent to ourselves the existence of things in the phenomenal world. Now we have already observd, that however philosophers may distinguish betwixt the objects and perceptions of the senses; which they suppose co-existent and resembling; yet this is a distinction, which is not comprehended by the generality of mankind, who as they perceive only one being, can never assent to the opinion of a double existence and representation. The mind always pronounces the one not to be the other, and considers them as forming two, three, or any determinate number of objects, whose existences are entirely distinct and independent. 
  • These two questions concerning the continued and distinct existence of body are intimately connected together.
 To suppose the existence of a triangle and not that of its three angles, is self-contradictory; but to suppose the non-existence of both triangle and angles is perfectly admissible.