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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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When we exclude these sensible qualities there remains nothing in the universe, which has such an existence.

 It animates the study of nature, as it itself derives its existence and draws ever new strength from that source. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. For if the objects of our senses continue to exist, even when they are not perceived, their existence is of course independent of and distinct from the perception: and vice versa, if their existence be independent of the perception and distinct from it, they must continue to exist, even though they be not perceived. On the other hand, the incompatibility of the parts of time in their real existence separates them in the imagination, and makes it more difficult for that faculty to trace any long succession or series of events. Fourthly, if we assume the existence of an absolutely necessary being--whether it be the world or something in the world, or the cause of the world--we must place it in a time at an infinite distance from any given moment; for, otherwise, it must be dependent on some other and higher existence. The answer is; It is the existence of the world which renders this hypothesis necessary.