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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For although we posit a thing corresponding to the idea--a something, an actual existence--we do not on that account aim at the extension of our cognition by means of transcendent conceptions.

 I find in the first place, that whatever objects are considered as causes or effects, are contiguous; and that nothing can operate in a time or place, which is ever so little removed from those of its existence. For as all our reasonings concerning existence are derived from causation, and as all our reasonings concerning causation are derived from the experienced conjunction of objects, not from any reasoning or reflection, the same experience must give us a notion of these objects, and must remove all mystery from our conclusions. But, let it be granted that we could discover, not in experience, but in certain firmly-established a priori laws of the use of pure reason-- laws relating to our existence, authority to consider ourselves as legislating a priori in relation to our own existence and as determining this existence; we should, on this supposition, find ourselves possessed of a spontaneity, by which our actual existence would be determinable, without the aid of the conditions of empirical intuition. The answer is; It is the existence of the world which renders this hypothesis necessary. The absolute whole of quantity (the universe), of division, of derivation, of the condition of existence, with the question--whether it is to be produced by finite or infinite synthesis, no possible experience can instruct us concerning. Solidity, therefore, is perfectly incomprehensible alone, and without the conception of some bodies, which are solid, and maintain this separate and distinct existence.