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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The objects of experience then are not things in themselves, but are given only in experience, and have no existence apart from and independently of experience.

 If we be possest, therefore, of any idea of power in general, we must also be able to conceive some particular species of it; and as power cannot subsist alone, but is always regarded as an attribute of some being or existence, we must be able. Mathematics, natural science, the common experience of men, have a high value as means, for the most part, to accidental ends--but at last also, to those which are necessary and essential to the existence of humanity. The different phenomenal manifestations of the same substance appear at first view to be so very dissimilar that we are inclined to assume the existence of just as many different powers as there are different effects--as, in the case of the human mind, we have feeling, consciousness, imagination, memory, wit, analysis, pleasure, desire and so on. It runs thus; "Changes are real" (this the continual change in our own representations demonstrates, even though the existence of all external phenomena, together with their changes, is denied). Grant that either the world itself is necessary, or that there is contained in it a necessary existence. We have not the slightest ground absolutely to admit the existence of an object corresponding to this idea; for what can empower or authorize us to affirm the existence of a being of the highest perfection--a being whose existence is absolutely necessary--merely because we possess the conception of such a being? All determination in regard to time presupposes the existence of something permanent in perception. Problematical idealism, which makes no such assertion, but only alleges our incapacity to prove the existence of anything besides ourselves by means of immediate experience, is a theory rational and evidencing a thorough and philosophical mode of thinking, for it observes the rule not to form a decisive judgement before sufficient proof be shown.