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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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If our senses, therefore, suggest any idea of distinct existences, they must convey the impressions as those very existences, by a kind of fallacy and illusion. [*Footnote; We can easily conceive the non-existence of matter; but the ancients did not thence infer its contingency. For change does not affect time itself, but only the phenomena in time (just as coexistence cannot be regarded as a modus of time itself, seeing that in time no parts are coexistent, but all successive). But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence. I paid over $2000 for the privledge of being able to do what I do. An interrupted appearance to the senses implies not necessarily an interruption in the existence. All sensuous phenomena may be contingent, and consequently possess only an empirically conditioned existence, and yet there may also exist a non-empirical condition of the whole series, or, in other words, a necessary being. Their constant conjunction in past instances has produced such a habit in the mind, that it always conjoins them in its thought, and infers the existence of the one from that of its usual attendant. The idea of solidity is that of two objects, which being impelled by the utmost force, cannot penetrate each other; but still maintain a separate and distinct existence.