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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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When an object is found by-experience to be always accompanyed with another; whenever the first object appears, though changed in very material circumstances; we naturally fly to the conception of the second, and form an idea of it in as lively and strong a manner, as if we had infered its existence by the justest and most authentic conclusion of our understanding.

 I may have sufficient grounds to admit something, or the existence of something, in a relative point of view (suppositio relativa), without being justified in admitting it in an absolute sense (suppositio absoluta). Having formed an a priori conception of a thing, the content of which was made to embrace existence, we believed ourselves safe in concluding that, because existence belongs necessarily to the object of the conception (that is, under the condition of my positing this thing as given), the existence of the thing is also posited necessarily, and that it is therefore absolutely necessary--merely because its existence has been cogitated in the conception. Once you install it, it becomes completely invisible. Nay, even our own existence, which would in this case depend upon the self-existent reality of such a mere nonentity as time, would necessarily be changed with it into mere appearance--an absurdity which no one has as yet been guilty of.