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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, although I do not discover the element of the unconditioned in the conception of such a being--an element which is manifestly existent in the sum-total of all conditions--I am not entitled to conclude that its existence is therefore conditioned; just as I am not entitled to affirm, in a hypothetical syllogism, that where a certain condition does not exist (in the present, completeness, as far as pure conceptions are concerned), the conditioned does not exist either.

 I can annihilate in thought every existing substance without self-contradiction, but I cannot infer from this their objective contingency in existence, that is to say, the possibility of their non-existence in itself. I have already observed, that there is an intimate connexion betwixt those two principles, of a continued and of a distinct or independent existence, and that we no sooner establish the one than the other follows, as a necessary consequence. It is certainly allowable to admit the existence of an all-sufficient being--a cause of all possible effects--for the purpose of enabling reason to introduce unity into its mode and grounds of explanation with regard to phenomena.