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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Thus it appears upon the whole, that every kind of opinion or judgment, which amounts not to knowledge, is derived entirely from the force and vivacity of the perception, and that these qualities constitute in the mind, what we call the BELIEF Of the existence of any object. But the causality of such an intelligible cause is not determined or determinable by phenomena; although its effects, as phenomena, must be determined by other phenomenal existences. Such a course would never have been pursued, were it not for that need of reason which requires it to suppose the existence of a necessary being as a basis for the empirical regress, and that, as this necessity must be unconditioned and a priori, reason is bound to discover a conception which shall satisfy, if possible, this requirement, and enable us to attain to the a priori cognition of such a being. Accordingly, there are three rules of all relations of time in phenomena, according to which the existence of every phenomenon is determined in respect of the unity of all time, and these antecede all experience and render it possible. For the principle of the former enounces, not that things themselves or substances, but only that which happens or their states--as empirically contingent, have a cause; the assertion that the existence of substance itself is contingent is not justified by experience, it is the assertion of a reason employing its principles in a speculative manner. I could not be operated on because of my hear trouble. The schema of necessity is the existence of an object in all time.