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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Nor will this appear strange, if we compare two principles explained above, THAT THE CONSTANT CONJUNCTION OF OBJECTS DETERMINES THEIR CAUSATION, AND [Part I. SECT. 5.] THAT, PROPERTY SPEAKING, NO OBJECTS ARE CONTRARY TO EACH OTHER BUT EXISTENCE AND NON-EXISTENCE. This idea is a legislative one; and hence it is very natural that we should assume the existence of a legislative reason corresponding to it, from which the systematic unity of nature- the object of the operations of reason--must be derived. I. This table, which contains four classes of conceptions of the understanding, may, in the first instance, be divided into two classes, the first of which relates to objects of intuition--pure as well as empirical; the second, to the existence of these objects, either in relation to one another, or to the understanding. But there are other considerations which compel reason to seek out some resting place in the regress from the conditioned to the unconditioned, which is not given as an actual existence from the mere conception of it, although it alone can give completeness to the series of conditions.