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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It may not be amiss, before we leave this subject, to explain the ideas of existence and of external existence; which have their difficulties, as well as the ideas of space and time.

 In the last place this propension causes belief by means of the present impressions of the memory; since without the remembrance of former sensations, it is plain we never should have any belief of the continued existence of body. If we admit the existence of some one thing, whatever it may be, we must also admit that there is something which exists necessarily. 
If objects had nor an uniform and regular conjunction with each other, we should never arrive at any idea of cause and effect; and even after all, the necessity, which enters into that idea, is nothing but a determination of the mind to pass from one object to its usual attendant, and infer the existence of one from that of the other.
 The conditioned in existence is termed contingent, and the unconditioned necessary. We cannot bear, nor can we rid ourselves of the thought that a being, which we regard as the greatest of all possible existences, should say to himself; I am from eternity to eternity; beside me there is nothing, except that which exists by my will; whence then am I?