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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus it is properly the ontological argument which figures in the cosmological, and constitutes the whole strength of the latter; while the spurious basis of experience has been of no further use than to conduct us to the conception of absolute necessity, being utterly insufficient to demonstrate the presence of this attribute in any determinate existence or thing.

 But whatever force we may ascribe to this principle, I am afraid it is too weak to support alone so vast an edifice, as is that of the continued existence of all external bodies; and that we must join the constancy of their appearance to the coherence, in order to give a satisfactory account of that opinion. I am so glad I finally joined just to see what one could expect in return for the minimal effort and money required. If sometimes we ascribe a continued existence to objects, which are perfectly new to us, and of whose constancy and coherence we have no experience, it is because the manner, in which they present themselves to our senses, resembles that of constant and coherent objects; and this resemblance is a source of reasoning and analogy, and leads us to attribute the same qualities to similar objects.