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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For as to the notion of external existence, when taken for something specially different from our perceptions [Part. II. SECT. 6.], we have already shewn its absurdity.

 This supposition, or idea of continued existence, acquires a force and vivacity from the memory of these broken impressions, and from that propensity, which they give us, to suppose them the same; and according to the precedent reasoning, the very essence of belief consists in the force and vivacity of the conception. It is clear that we cannot make the special conditions of sensibility into conditions of the possibility of things, but only of the possibility of their existence as far as they are phenomena. are existent, and if you deny the existence of the latter, that of the former falls of course. I appeal to the most obstinate dogmatist, whether the proof of the continued existence of the soul after death, derived from the simplicity of its substance; of the freedom of the will in opposition to the general mechanism of nature, drawn from the subtle but impotent distinction of subjective and objective practical necessity; or of the existence of God, deduced from the conception of an ens realissimum--the contingency of the changeable, and the necessity of a prime mover, has ever been able to pass beyond the limits of the schools, to penetrate the public mind, or to exercise the slightest influence on its convictions. It assumed that the only immediate experience is internal and that from this we can only infer the existence of external things. Thus though we clearly perceive the dependence and interruption of our perceptions, we stop short in our career, and never upon that account reject the notion of an independent and continued existence. I cannot agree with the opinion of several admirable thinkers--Sulzer among the rest--that, in spite of the weakness of the arguments hitherto in use, we may hope, one day, to see sufficient demonstrations of the two cardinal propositions of pure reason--the existence of a Supreme Being, and the immortality of the soul.