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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now as after one experiment of this kind, the mind, upon the appearance either of the cause or the effect, can draw an inference concerning the existence of its correlative; and as a habit can never be acquired merely by one instance; it may be thought, that belief cannot in this case be esteemed the effect of custom.

 3) MAKE A GOOD ARRANGEMENT FOR INVESTMENT AND DO INVEST THE MONEY FOR ME.  The imagination tells us, that our resembling perceptions have a continued and uninterrupted existence, and are not annihilated by their absence. 
  • Having formed an a priori conception of a thing, the content of which was made to embrace existence, we believed ourselves safe in concluding that, because existence belongs necessarily to the object of the conception (that is, under the condition of my positing this thing as given), the existence of the thing is also posited necessarily, and that it is therefore absolutely necessary--merely because its existence has been cogitated in the conception.
 If phenomena were things in themselves, and time and space forms of the existence of things, condition and conditioned would always be members of the same series; and thus would arise in the present case the antinomy common to all transcendental ideas--that their series is either too great or too small for the understanding. A verbal definition of the conception is certainly easy enough; it is something the non-existence of which is impossible. But no connexions among distinct existences are ever discoverable by human understanding. It follows that in objects of perception, that is, in phenomena, there must be found a substratum which represents time in general, and in which all change or coexistence can be perceived by means of the relation of phenomena to it. 
So strong the prejudice for the distinct continued existence Of the former qualities, that when the contrary opinion is advanced by modern philosophers, people imagine they can almost refute it from their feeling and experience, and that their very senses contradict this philosophy.
 For reason placed it, as the conception of all reality, at the basis of the complete determination of things, without requiring that this conception be regarded as the conception of an objective existence. Even after we distinguish our perceptions from our objects, it will appear presently, that we are still incapable of reasoning from the existence of one to that of the other: So that upon the whole our reason neither does, nor is it possible it ever should, upon any supposition, give us an assurance of the continued and distinct existence of body.