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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For the existence of an aggregate cannot be necessary, if no single part of it possesses necessary existence. The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. Get anyone's phone number with just a name-even unlisted numbers! Thus to resume what I have said concerning the senses; they give us no notion of continued existence, because they cannot operate beyond the extent, in which they really operate. If we were to ask the dispassionate David Hume--a philosopher endowed, in a degree that few are, with a well-balanced judgement; What motive induced you to spend so much labour and thought in undermining the consoling and beneficial persuasion that reason is capable of assuring us of the existence, and presenting us with a determinate conception of a Supreme Being?--his answer would be; Nothing but the desire of teaching reason to know its own powers better, and, at the same time, a dislike of the procedure by which that faculty was compelled to support foregone conclusions, and prevented from confessing the internal weaknesses which it cannot but feel when it enters upon a rigid self-examination.