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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But, let it be granted that we could discover, not in experience, but in certain firmly-established a priori laws of the use of pure reason-- laws relating to our existence, authority to consider ourselves as legislating a priori in relation to our own existence and as determining this existence; we should, on this supposition, find ourselves possessed of a spontaneity, by which our actual existence would be determinable, without the aid of the conditions of empirical intuition.

 It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience. 

Otherwise, not exactly the same, but something more than what was cogitated in my conception, would exist, and I could not affirm that the exact object of my conception had real existence.

 IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences. I am conscious of my own existence as determined in time. With this purpose, we reason from an actual existence--an experience in general, to an absolutely necessary condition of that existence. Minimum order of $20 required.  Let us take, for example, the proposition, "Everything that happens has a cause." In the conception of "something that happens," I indeed think an existence which a certain time antecedes, and from this I can derive analytical judgements.