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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Our present purpose is to avail ourselves of this series of states or conditions as a guide to an existence which may be the highest condition of all changeable phenomena, that is, to a necessary being. (This I am willing to grant for the present, although the existence of a conception which is not self-contradictory is far from being sufficient to prove the possibility of an object.)* Now the notion of all reality embraces in it that of existence; the notion of existence lies, therefore, in the conception of this possible thing. It may not be amiss, before we leave this subject, to explain the ideas of existence and of external existence; which have their difficulties, as well as the ideas of space and time. This proof can at most, therefore, demonstrate the existence of an architect of the world, whose efforts are limited by the capabilities of the material with which he works, but not of a creator of the world, to whom all things are subject. First, It has been said against Spinoza, according to the scholastic way of talking, rather than thinking, that a mode, not being any distinct or separate existence, must be the very same with its substance, and consequently the extension of the universe, must be in a manner identifyed with that, simple, uncompounded essence, in which the universe is supposed to inhere.