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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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It follows that the perception of this permanent existence is possible only through a thing without me and not through the mere representation of a thing without me. The determinations of a substance, which are only particular modes of its existence, are called accidents. For, although I do not discover the element of the unconditioned in the conception of such a being--an element which is manifestly existent in the sum-total of all conditions--I am not entitled to conclude that its existence is therefore conditioned; just as I am not entitled to affirm, in a hypothetical syllogism, that where a certain condition does not exist (in the present, completeness, as far as pure conceptions are concerned), the conditioned does not exist either. If a theory possesses stability in itself, the action and reaction which seemed at first to threaten its existence serve only, in the course of time, to smooth down any superficial roughness or inequality, and--if men of insight, impartiality, and truly popular gifts, turn their attention to it--to secure to it, in a short time, the requisite elegance also. Here is the link: