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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We have, however, shown in its place that community is the proper ground of the possibility of an empirical cognition of coexistence, and that we may therefore properly reason from the latter to the former as its condition.]

 [*[2]Footnote; There are some who think they have done enough to establish a new possibility in the mode of the existence of souls, when they have shown that there is no contradiction in their hypotheses on this subject. 
1Of QuantityUnityRealityPlurality
2Of QualityNegationTotalityLimitation
3Of RelationOf Inherence and Subsistence (substantia et accidens)Of Causality and Dependence (cause and effect)Of Community (reciprocity between the agent and patient)
4Of ModalityPossibility--ImpossibilityExistence--Non-existenceNecessity--Contingence
 Thus not only does teleology, which ought to aid in the completion of unity in accordance with general laws, operate to the destruction of its influence, but it hinders reason from attaining its proper aim, that is, the proof, upon natural grounds, of the existence of a supreme intelligent cause. If a theory possesses stability in itself, the action and reaction which seemed at first to threaten its existence serve only, in the course of time, to smooth down any superficial roughness or inequality, and--if men of insight, impartiality, and truly popular gifts, turn their attention to it--to secure to it, in a short time, the requisite elegance also. One part of a compound object may become more considerable than another, either because it is more constant and durable; because it is of greater value; because it is more obvious and remarkable; because it is of greater extent; or because its existence is more separate and independent. It were easy for me to shew the weakness of this reasoning, were I willing to make use of those observations, I have already made, that the idea of production is the same with that of causation, and that no existence certainly and demonstratively implies a power in any other object; or were it proper to anticipate what I shall have occasion to remark afterwards concerning the idea we form of power and efficacy. In the transcendental aesthetic we proved that everything intuited in space and time, all objects of a possible experience, are nothing but phenomena, that is, mere representations; and that these, as presented to us--as extended bodies, or as series of changes--have no self-subsistent existence apart from human thought.