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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

This principle is not based merely upon that of contradiction; for, in addition to the relation between two contradictory predicates, it regards everything as standing in a relation to the sum of possibilities, as the sum total of all predicates of things, and, while presupposing this sum as an a priori condition, presents to the mind everything as receiving the possibility of its individual existence from the relation it bears to, and the share it possesses in, the aforesaid sum of possibilities.* The principle of complete determination relates the content and not to the logical form.

But when we compare experiments, and reason a little upon them, we quickly perceive, that the doctrine of the independent existence of our sensible perceptions is contrary to the plainest experience. These vulgar opinions, then, being rejected, we must search for some other hypothesis, by which we may discover those peculiar qualities in our impressions, which makes us attribute to them a distinct and continued existence. In like manner, if I leave out the notion of time, in which something follows upon some other thing in conformity with a rule, I can find nothing in the pure category, except that there is a something of such a sort that from it a conclusion may be drawn as to the existence of some other thing. Such a course would never have been pursued, were it not for that need of reason which requires it to suppose the existence of a necessary being as a basis for the empirical regress, and that, as this necessity must be unconditioned and a priori, reason is bound to discover a conception which shall satisfy, if possible, this requirement, and enable us to attain to the a priori cognition of such a being. 79% expect their home-based business revenues to grow this year. This consciousness of my existence in time is, therefore, identical with the consciousness of a relation to something external to me, and it is, therefore, experience, not fiction, sense, not imagination, which inseparably connects the external with my internal sense. Principle of Coexistence, According to the Law of Reciprocity or Community.