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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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This permanence is, however, nothing but the manner in which we represent to ourselves the existence of things in the phenomenal world. We may also observe in this instance of sounds and colours, that we can attribute a distinct continued existence to objects without ever consulting REASON, or weighing our opinions by any philosophical principles. [*Footnote; We can easily conceive the non-existence of matter; but the ancients did not thence infer its contingency. But if you confess, as every reasonable person must, that every existential proposition is synthetical, how can it be maintained that the predicate of existence cannot be denied without contradiction?--a property which is the characteristic of analytical propositions, alone. But this previous condition must itself be something that has happened (that has arisen in time, as it did not exist before), for, if it has always been in existence, its consequence or effect would not thus originate for the first time, but would likewise have always existed. Since you've gotten this far, we know you are serious about working from home. The subject, then, of our present enquiry is concerning the causes which induce us to believe in the existence of body: And my reasonings on this head I shall begin with a distinction, which at first sight may seem superfluous, but which will contribute very much to the perfect understanding of what follows. This mighty, irresistible proof--accompanied by an ever-increasing knowledge of the conformability to a purpose in everything we see around us, by the conviction of the boundless immensity of creation, by the consciousness of a certain illimitableness in the possible extension of our knowledge, and by a desire commensurate therewith--remains to humanity, even after the theoretical cognition of ourselves has failed to establish the necessity of an existence after death.