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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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When the mind looks farther than what immediately appears to it, its conclusions can never be put to the account of the senses; and it certainly looks farther, when from a single perception it infers a double existence, and supposes the relations of resemblance and causation betwixt them.

 Now we have already observd, that however philosophers may distinguish betwixt the objects and perceptions of the senses; which they suppose co-existent and resembling; yet this is a distinction, which is not comprehended by the generality of mankind, who as they perceive only one being, can never assent to the opinion of a double existence and representation. It has often been maintained in the schools, that extension must be divisible, in infinitum, because the system of mathematical points is absurd; and that system is absurd, because a mathematical point is a non-entity, and consequently can never by its conjunction with others form a real existence. They are always real, because they concern the existence of substance (negations are only determinations, which express the non-existence of something in the substance). 
  • [*Footnote; We can easily conceive the non-existence of matter; but the ancients did not thence infer its contingency.
 One of our newest products is Web Wear for serious web surfing and advertising!  It was by no means a natural course of proceeding, but, on the contrary, an invention entirely due to the subtlety of the schools, to attempt to draw from a mere idea a proof of the existence of an object corresponding to it.