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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And, indeed, how should it be possible, merely by the aid of the unity of consciousness--which we cognize only for the reason that it is indispensable to the possibility of experience--to pass the bounds of experience (our existence in this life); and to extend our cognition to the nature of all thinking beings by means of the empirical--but in relation to every sort of intuition, perfectly undetermined--proposition, "I think"?

 Finally, as regards the third postulate, it applies to material necessity in existence, and not to merely formal and logical necessity in the connection of conceptions. The estimate of our rational cognition a priori at which we arrive is that it has only to do with phenomena, and that things in themselves, while possessing a real existence, lie beyond its sphere. In like manner, if I leave out the notion of time, in which something follows upon some other thing in conformity with a rule, I can find nothing in the pure category, except that there is a something of such a sort that from it a conclusion may be drawn as to the existence of some other thing. For, admitting the truth of all that has been said, that, namely, the inference from a given existence (my own, for example) to the existence of an unconditioned and necessary being is valid and unassailable; that, in the second place, we must consider a being which contains all reality, and consequently all the conditions of other things, to be absolutely unconditioned; and admitting too, that we have thus discovered the conception of a thing to which may be attributed, without inconsistency, absolute necessity--it does not follow from all this that the conception of a limited being, in which the supreme reality does not reside, is therefore incompatible with the idea of absolute necessity. This conception must be regarded as in some degree satisfactory, if we admit the existence of a necessary being, and consider that there exists a necessity for a definite and final answer to these questions.