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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For as this idea is not here considered, as the representation of any absent object, but as a real perception in the mind, of which we are intimately conscious, it must be able to bestow on whatever is related to it the same quality, call it firmness, or solidity, or force, or vivacity, with which the mind reflects upon it, and is assured of its present existence.

 

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 If, now, we take the above propositions--as they must be accepted as valid for all thinking beings in the system of rational psychology--in synthetical connection, and proceed, from the category of relation, with the proposition; "All thinking beings are, as such, substances," backwards through the series, till the circle is completed; we come at last to their existence, of which, in this system of rational psychology, substances are held to be conscious, independently of external things; nay, it is asserted that, in relation to the permanence which is a necessary characteristic of substance, they can of themselves determine external things. It is only by means of the permanent that existence in different parts of the successive series of time receives a quantity, which we entitle duration. For this wonderful faculty, which the consciousness of the moral law in me reveals, would present me with a principle of the determination of my own existence which is purely intellectual--but by what predicates? These relations are RESEMBLANCE, PROPORTIONS IN QUANTITY AND NUMBER, DEGREES OF ANY QUALITY, and CONTRARIETY; none of which are implyed in this proposition, Whatever has a beginning has also a cause of existence.