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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If we be possest, therefore, of any idea of power in general, we must also be able to conceive some particular species of it; and as power cannot subsist alone, but is always regarded as an attribute of some being or existence, we must be able.

 Respecting these sciences, as they do certainly exist, it may with propriety be asked, how they are possible?--for that they must be possible is shown by the fact of their really existing.* But as to metaphysics, the miserable progress it has hitherto made, and the fact that of no one system yet brought forward, far as regards its true aim, can it be said that this science really exists, leaves any one at liberty to doubt with reason the very possibility of its existence. Objects have a certain coherence even as they appear to our senses; but this coherence is much greater and more uniform, if we suppose the object.% to have a continued existence; and as the mind is once in the train of observing an uniformity among objects, it naturally continues, till it renders the uniformity as compleat as possible. Those require a continued existence, or otherwise lose, in a great measure, the regularity of their operation. For this wonderful faculty, which the consciousness of the moral law in me reveals, would present me with a principle of the determination of my own existence which is purely intellectual--but by what predicates?