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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But it is evident that, as all phenomena are subject to change and conditioned in their existence, the series of dependent existences cannot embrace an unconditioned member, the existence of which would be absolutely necessary. If our senses, therefore, suggest any idea of distinct existences, they must convey the impressions as those very existences, by a kind of fallacy and illusion. When we exclude these sensible qualities there remains nothing in the universe, which has such an existence. In short there are two principles, which I cannot render consistent; nor is it in my power to renounce either of them, viz, that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences. ATTORNEY'S - NEW CAR PARTS - OLD CAR PART - - NETWORK MARKETING - When we reason from cause and effect, we conclude, that neither colour, sound, taste, nor smell have a continued and independent existence. The difficulties which meet us, in our attempt to rise through the series of phenomena to the existence of an absolutely necessary supreme cause, must not originate from our inability to establish the truth of our mere conceptions of the necessary existence of a thing. After this any one will understand how we may form the idea of an impression and of an idea, and how we way believe the existence of an impression and of an idea. It follows that the perception of this permanent existence is possible only through a thing without me and not through the mere representation of a thing without me. I have already observed, that power, as distinguished from its exercise, has either no meaning at all, or is nothing but a possibility or probability of existence; by which any object approaches to reality, and has a sensible influence on the mind.