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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, although I do not discover the element of the unconditioned in the conception of such a being--an element which is manifestly existent in the sum-total of all conditions--I am not entitled to conclude that its existence is therefore conditioned; just as I am not entitled to affirm, in a hypothetical syllogism, that where a certain condition does not exist (in the present, completeness, as far as pure conceptions are concerned), the conditioned does not exist either.

 God Bless!! Now, if to this real in the substance we ascribe a particular existence (for example, to motion as an accident of matter), this existence is called inherence, in contradistinction to the existence of substance, which we call subsistence. I have observed, with pleasure and thankfulness, in the pages of various reviews and treatises, that the spirit of profound and thorough investigation is not extinct in Germany, though it may have been overborne and silenced for a time by the fashionable tone of a licence in thinking, which gives itself the airs of genius, and that the difficulties which beset the paths of criticism have not prevented energetic and acute thinkers from making themselves masters of the science of pure reason to which these paths conduct--a science which is not popular, but scholastic in its character, and which alone can hope for a lasting existence or possess an abiding value. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view. But none of these terms indicate the objective relation of an actually existing object to other things, but merely that of an idea to conceptions; and all our investigations into this subject still leave us in perfect uncertainty with regard to the existence of this being. The former admits that we can cognize by pure reason alone the existence of a Supreme Being, but at the same time maintains that our conception of this being is purely transcendental, and that all we can say of it is that it possesses all reality, without being able to define it more closely.