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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But this extension of conceptions beyond the range of our intuition is of no advantage; for they are then mere empty conceptions of objects, as to the possibility or impossibility of the existence of which they furnish us with no means of discovery.

 But, as there has thus been proved the existence of a faculty which can of itself originate a series in time--although we are unable to explain how it can exist--we feel ourselves authorized to admit, even in the midst of the natural course of events, a beginning, as regards causality, of different successions of phenomena, and at the same time to attribute to all substances a faculty of free action. Hence it follows that consciousness in time is necessarily connected also with the existence of things without me, inasmuch as the existence of these things is the condition of determination in time. But the existence of external things is absolutely requisite for this purpose, so that it follows that internal experience is itself possible only mediately and through external experience. To make this evident, let us [Part II, SECT. 6.] remember, that as every idea is derived from a preceding perception, it is impossible our idea of a perception, and that of an object or external existence can ever represent what are specifically different from each other. In order, therefore, to accommodate myself to their notions, I shall at first suppose; that there is only a single existence, which I shall call indifferently OBJECT or PERCEPTION, according as it shall seem best to suit my purpose, understanding by both of them what any common man means by a hat, or shoe, or stone, or any other impression, conveyd to him by his senses. Your area of specialisation does not matter in this transaction: all that is required of you is a safe account and your willingness to assist us acquire estates in your country. 
SECTION IV. Of the Impossibility of an Ontological Proof of the Existence of God.
 
may be extended to morals, politics, natural philosophy, and other studies, where we consider not the other abstract relations of ideas, but their real connexions and existence.