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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For there is nothing absolutely connecting reason with such an existence; on the contrary, it can annihilate it in thought, always and without self-contradiction. Such an existence would be purely fictitious, and the hypostatizing of the content of the idea into an ideal, as an individual being, is a step perfectly unauthorized. If sometimes we ascribe a continued existence to objects, which are perfectly new to us, and of whose constancy and coherence we have no experience, it is because the manner, in which they present themselves to our senses, resembles that of constant and coherent objects; and this resemblance is a source of reasoning and analogy, and leads us to attribute the same qualities to similar objects. We may well ask, What causes induce us to believe in the existence of body? but it is in vain to ask, Whether there be body or not? That is a point, which we must take for granted in all our reasonings. From this contingency we infer, by the help of transcendental conceptions alone, the existence of something absolutely necessary; and, still advancing, proceed from the conception of the absolute necessity of the first cause to the completely determined or determining conception thereof--the conception of an all-embracing reality. U1tram Celebrex A miser receives delight from his money; that is, from the power it affords him of procuring all the pleasures and conveniences of life, though he knows he has enjoyed his riches for forty years without ever employing them; and consequently cannot conclude by any species of reasoning, that the real existence of these pleasures is nearer, than if he were entirely deprived of all his possessions. When from the existence of the universe and the things in it the existence of a cause of the universe is inferred, reason is proceeding not in the natural, but in the speculative method. But we must observe, that in these cases the first object is in a manner annihilated before the second comes into existence; by which means, we are never presented in any one point of time with the idea of difference and multiplicity: and for that reason are less scrupulous in calling them the same.