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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It were easy for me to shew the weakness of this reasoning, were I willing to make use of those observations, I have already made, that the idea of production is the same with that of causation, and that no existence certainly and demonstratively implies a power in any other object; or were it proper to anticipate what I shall have occasion to remark afterwards concerning the idea we form of power and efficacy.

 The relation of cause and effect determines us to join the other of resemblance; and the ideas of these existences being already united together in the fancy by the former relation, we naturally add the latter to compleat the union. But, as there has thus been proved the existence of a faculty which can of itself originate a series in time--although we are unable to explain how it can exist--we feel ourselves authorized to admit, even in the midst of the natural course of events, a beginning, as regards causality, of different successions of phenomena, and at the same time to attribute to all substances a faculty of free action. Describes the various types of aid available. Thus the second mode employed by speculative reason of demonstrating the existence of a Supreme Being, is not only, like the first, illusory and inadequate, but possesses the additional blemish of an ignoratio elenchi--professing to conduct us by a new road to the desired goal, but bringing us back, after a short circuit, to the old path which we had deserted at its call. But as we here not only feign but believe this continued existence, the question is, from whence arises such a belief; and this question leads us to the fourth member of this system. A passion is an original existence, or, if you will, modification of existence, and contains not any representative quality, which renders it a copy of any other existence or modification. It assumed that the only immediate experience is internal and that from this we can only infer the existence of external things. 
If the former regress, on the contrary, the aim of which is not to establish the possibility of an unconditioned whole consisting of given parts, or of an unconditioned part of a given whole, but to demonstrate the possibility of the deduction of a certain state from its cause, or of the contingent existence of substance from that which exists necessarily, it is not requisite that the condition should form part of an empirical series along with the conditioned.