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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For the existence of an absolutely necessary being is given in conceptions alone. The conditioned in existence is termed contingent, and the unconditioned necessary. The pure cosmological proof demonstrates the existence of a necessary being, but at the same time leaves it quite unsettled, whether this being is the world itself, or quite distinct from it. For upon the removal of sounds, colours, beat, cold, and other sensible qualities, from the rank of continued independent existences, we are reduced merely to what are called primary qualities, as the only real ones, of which we have any adequate notion. But as experience is a cognition of objects by means of perceptions, it follows that the relation of the existence of the existence of the manifold must be represented in experience not as it is put together in time, but as it is objectively in time. From which continued perception, it ascribes a continued existence and identity to the object. The postulate concerning the cognition of the reality of things requires perception, consequently conscious sensation, not indeed immediately, that is, of the object itself, whose existence is to be cognized, but still that the object have some connection with a real perception, in accordance with the analogies of experience, which exhibit all kinds of real connection in experience. Annihilate its existence in thought, and you annihilate the thing itself with all its predicates; how then can there be any room for contradiction? And yet, when we wish to admit the existence of a thing, it is not sufficient to convince ourselves that there is no positive obstacle in the way; for it cannot be allowable to regard mere creations of thought, which transcend, though they do not contradict, all our conceptions, as real and determinate objects, solely upon the authority of a speculative reason striving to compass its own aims.