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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The case is very different with those principles whose province it is to subject the existence of phenomena to rules a priorI. For as existence does not admit of being constructed, it is clear that they must only concern the relations of existence and be merely regulative principles.

 For, if I assume anything, even as a mere hypothesis, I must, at least, know so much of the properties of such a being as will enable me, not to form the conception, but to imagine the existence of it. For upon the removal of sounds, colours, beat, cold, and other sensible qualities, from the rank of continued independent existences, we are reduced merely to what are called primary qualities, as the only real ones, of which we have any adequate notion. According to it, we must rise from a given beginning to one still higher; every part conducts us to a still smaller one; every event is preceded by another event which is its cause; and the conditions of existence rest always upon other and still higher conditions, and find neither end nor basis in some self-subsistent thing as the primal being. The perplexity arising from this contradiction produces a propension to unite these broken appearances by the fiction of a continued existence, which is the third part of that hypothesis I proposed to explain.