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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The former admits that we can cognize by pure reason alone the existence of a Supreme Being, but at the same time maintains that our conception of this being is purely transcendental, and that all we can say of it is that it possesses all reality, without being able to define it more closely.

 The supposition of the continued existence of sensible objects or perceptions involves no contradiction. All those objects, of which we call the one cause and the other effect, considered in themselves, are as distinct and separate from each other, as any two things in nature, nor can we ever, by the most accurate survey of them, infer the existence of the one from that of the other. If colours, sounds, tastes, and smells be merely perceptions, nothing we can conceive is possest of a real, continued, and independent existence; not even motion, extension and solidity, which are the primary qualities chiefly insisted on. Their constant conjunction in past instances has produced such a habit in the mind, that it always conjoins them in its thought, and infers the existence of the one from that of its usual attendant. In like manner, the subject, in which the representation of time has its basis, cannot determine, for this very reason, its own existence in time. Thus though we clearly perceive the dependence and interruption of our perceptions, we stop short in our career, and never upon that account reject the notion of an independent and continued existence. First, When a passion, such as hope or fear, grief or joy, despair or security, is founded on the supposition or the existence of objects, which really do not exist. Body Fat Loss: Moreover, the poverty of the usual arguments which go to prove the existence of a vast sphere of possibility, of which all that is real (every object of experience) is but a small part, is very remarkable.