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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The only question, therefore, which remains, is, by what relations this uninterrupted progress of our thought is produced, when we consider the successive existence of a mind or thinking person.

 Now, if it can remove every existence incapable of supporting the attribute of absolute necessity, excepting one--this must be the absolutely necessary being, whether its necessity is comprehensible by us, that is, deducible from the conception of it alone, or not. The objects of experience then are not things in themselves, but are given only in experience, and have no existence apart from and independently of experience. Why we attribute a continued existence to objects, even when they are not present to the senses; and why we suppose them to have an existence DISTINCT from the mind and perception. This unity of determination in regard to time is thoroughly dynamical; that is to say, time is not considered as that in which experience determines immediately to every existence its position; for this is impossible, inasmuch as absolute time is not an object of perception, by means of which phenomena can be connected with each other. 

These faculties, therefore, if they have any influence in the present case, must produce the opinion of a distinct, not of a continued existence; and in order to that, must present their impressions either as images and representations, or as these very distinct and external existences.