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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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And yet, when we wish to admit the existence of a thing, it is not sufficient to convince ourselves that there is no positive obstacle in the way; for it cannot be allowable to regard mere creations of thought, which transcend, though they do not contradict, all our conceptions, as real and determinate objects, solely upon the authority of a speculative reason striving to compass its own aims. Consequently, the determination of my existence in time is possible only through the existence of real things external to me. Such an existence is, in this case, too large for our empirical conception, and unattainable by the continued regress of any synthesis. Philosophers are so far from rejecting the opinion of a continued existence upon rejecting that of the independence and continuance of our sensible perceptions, that though all sects agree in the latter sentiment, the former, which is, in a manner, its necessary consequence, has been peculiar to a few extravagant sceptics; who after all maintained that opinion in words only, and were never able to bring themselves sincerely to believe it. (This I am willing to grant for the present, although the existence of a conception which is not self-contradictory is far from being sufficient to prove the possibility of an object.)* Now the notion of all reality embraces in it that of existence; the notion of existence lies, therefore, in the conception of this possible thing. When therefore we see other creatures, in millions of instances, perform like actions, and direct them to the ends, all our principles of reason and probability carry us with an invincible force to believe the existence of a like cause.