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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As all men desire pleasure, nothing can be more probable, than its existence when there is no external obstacle to the producing it, and men perceive no danger in following their inclinations.

 Now there is nothing to hinder us from admitting these ideas to possess an objective and hyperbolic existence, except the cosmological ideas, which lead reason into an antinomy; the psychological and theological ideas are not antinomial. Serial Numbers & Proof of Ownership Should Theft or Disaster Occur. Here then we have a propensity to feign the continued existence of all sensible objects; and as this propensity arises from some lively impressions of the memory, it bestows a vivacity on that fiction: or in other words, makes us believe the continued existence of body. 
An object, whose existence we desire, gives satisfaction, when we reflect on those causes, which produce it; and for the same reason excites grief or uneasiness from the opposite consideration: So that as the understanding, in all probable questions, is divided betwixt the contrary points of view, the affections must in the same manner be divided betwixt opposite emotions.
 
Not being able to reconcile these two enemies, we endeavour to set ourselves at ease as much as possible, by successively granting to each whatever it demands, and by feigning a double existence, where each may find something, that has all the conditions it desires.
 If colours, sounds, tastes, and smells be merely perceptions, nothing we can conceive is possest of a real, continued, and independent existence; not even motion, extension and solidity, which are the primary qualities chiefly insisted on.