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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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From the mere conception of a thing it is impossible to conclude its existence.

 Now, how it is possible that out of a given state one quite opposite to it in the same thing should follow, reason without an example can not only not conceive, but cannot even make intelligible without intuition; and this intuition is the motion of a point in space; the existence of which in different spaces (as a consequence of opposite determinations) alone makes the intuition of change possible. [*[2]Footnote; There are some who think they have done enough to establish a new possibility in the mode of the existence of souls, when they have shown that there is no contradiction in their hypotheses on this subject. This is of course very easy; as the same arguments which demonstrated the inability of human reason to affirm the existence of a Supreme Being must be alike sufficient to prove the invalidity of its denial. M0NSTER D.I.C.K.S, STRETCHED TO THE MAX --- For neither absolute nor relative determinations of objects can be intuited prior to the existence of the things to which they belong, and therefore not a priorI. (b) Space is nothing else than the form of all phenomena of the external sense, that is, the subjective condition of the sensibility, under which alone external intuition is possible. 
Permanence is, in fact, just another expression for time, as the abiding correlate of all existence of phenomena, and of all change, and of all coexistence.
 If phenomena were things in themselves, and time and space forms of the existence of things, condition and conditioned would always be members of the same series; and thus would arise in the present case the antinomy common to all transcendental ideas--that their series is either too great or too small for the understanding. The answer is; It is the existence of the world which renders this hypothesis necessary. Let it be taken for granted, that our perceptions are broken, and interrupted, and however like, are still different from each other; and let any one upon this supposition shew why the fancy, directly and immediately, proceeds to the belief of another existence, resembling these perceptions in their nature, but yet continued, and uninterrupted, and identical; and after he has done this to my satisfaction, I promise to renounce my present opinion.