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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If, again, I infer from the form of the universe, from the way in which all things are connected and act and react upon each other, the existence of a cause entirely distinct from the universe--this would again be a judgement of purely speculative reason; because the object in this case--the cause--can never be an object of possible experience.

 But, because my existence is considered in the first proposition as given, for it does not mean, "Every thinking being exists" (for this would be predicating of them absolute necessity), but only, "I exist thinking"; the proposition is quite empirical, and contains the determinability of my existence merely in relation to my representations in time. 

And, in relation to substance, they are not properly subordinated to it, but are the mode of existence of the substance itself.

 
Grant that either the world itself is necessary, or that there is contained in it a necessary existence.
 If perceptions are distinct existences, they form a whole only by being connected together. Laws do not exist except by relation to the subject in which the phenomena inhere, in so far as it possesses understanding, just as phenomena have no existence except by relation to the same existing subject in so far as it has senses. But as experience is a cognition of objects by means of perceptions, it follows that the relation of the existence of the existence of the manifold must be represented in experience not as it is put together in time, but as it is objectively in time. At the present time, it is impossible to support a family of two working full time at minimum wage! There are only three modes of proving the existence of a Deity, on the grounds of speculative reason. Many physical powers, which evidence their existence by their effects, are perfectly inscrutable in their nature; they elude all our powers of observation.