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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If we define a cause to be an object precedent and contiguous to another, and where all the objects resembling the farmer are placed in a like relation of .priority and contiguity to those objects, that resemble the latter; we may easily conceive, that there is no absolute nor metaphysical necessity, that every beginning of existence should be attended with such an object.

 For more conceptions of things, analyse them as we may, cannot enable us to conclude from the existence of one object to the existence of another. [*Footnote; The "I think" is, as has been already stated, an empirical proposition, and contains the proposition, "I exist." But I cannot say, "Everything, which thinks, exists"; for in this case the property of thought would constitute all beings possessing it, necessary being Hence my existence cannot be considered as an inference from the proposition, "I think," as Descartes maintained--because in this case the major premiss, "Everything, which thinks, exists," must precede--but the two propositions are identical. Thus I do not say that bodies seem or appear to be external to me, or that my soul seems merely to be given in my self-consciousness, although I maintain that the properties of space and time, in conformity to which I set both, as the condition of their existence, abide in my mode of intuition, and not in the objects in themselves. But this relation is far from being perfect; since some of the chances lie on the side of existence, and others on that of non-existence; which are objects altogether incompatible.