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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In short there are two principles, which I cannot render consistent; nor is it in my power to renounce either of them, viz, that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.

 Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. If a theory possesses stability in itself, the action and reaction which seemed at first to threaten its existence serve only, in the course of time, to smooth down any superficial roughness or inequality, and--if men of insight, impartiality, and truly popular gifts, turn their attention to it--to secure to it, in a short time, the requisite elegance also. My intention here is by no means to combat the notion of empty space; for it may exist where our perceptions cannot exist, inasmuch as they cannot reach thereto, and where, therefore, no empirical perception of coexistence takes place. The former admitted intellectual conceptions, but declared that sensuous objects alone possessed real existence. This principle is not based merely upon that of contradiction; for, in addition to the relation between two contradictory predicates, it regards everything as standing in a relation to the sum of possibilities, as the sum total of all predicates of things, and, while presupposing this sum as an a priori condition, presents to the mind everything as receiving the possibility of its individual existence from the relation it bears to, and the share it possesses in, the aforesaid sum of possibilities.* The principle of complete determination relates the content and not to the logical form. It is evident, that all reasonings from causes or effects terminate in conclusions, concerning matter of fact; that is, concerning the existence of objects or of their qualities. So my friend, I have given you the ideas, information, materials and opportunity to become financially independent. 
  • But no connexions among distinct existences are ever discoverable by human understanding.
 The existence of practical freedom can be proved from experience alone.