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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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[*Footnote; As to the existence of pure natural science, or physics, perhaps many may still express doubts.

 So if you don't like what you see you can return it and we wont even ask you any questions whatsoever But if they had regarded matter, not relatively--as the substratum of phenomena, but absolutely and in itself--as an independent existence, this idea of absolute necessity would have immediately disappeared. It is this principle, which makes us reason from causes and effects; and it is the same principle, which convinces us of the continued existence of external objects, when absent from the senses. That answer is; "Inasmuch as sensuous intuition does not apply to all things without distinction, there remains room for other and different objects." The existence of these problematical objects is therefore not absolutely denied, in the absence of a determinate conception of them, but, as no category is valid in respect of them, neither must they be admitted as objects for our understanding. For as to the notion of external existence, when taken for something specially different from our perceptions [Part. II. SECT. 6.], we have already shewn its absurdity. It follows that the perception of this permanent existence is possible only through a thing without me and not through the mere representation of a thing without me. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. It is indeed evident, that as the vulgar suppose their perceptions to be their only objects, and at the same time believe the continued existence of matter, we must account for the origin of the belief upon that supposition.