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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Such fictitious conceptions derive their character of possibility not, like the categories, a priori, as conceptions on which all experience depends, but only, a posteriori, as conceptions given by means of experience itself, and their possibility must either be cognized a posteriori and empirically, or it cannot be cognized at all.

 But where will he find the knowledge which can enable him to enounce synthetical judgements in regard to things which transcend the region of experience? Still less is it a constitutive principle of reason authorizing us to extend our conception of the sensuous world beyond all possible experience. This is that an event cannot be determined in time, and consequently cannot form a part of experience, unless it stands under this dynamical law. 
  • the mind never carries its view expressly to consider any past experience: Though in other associations of objects, which are more rare and unusual, it may assist the custom and transition of ideas by this reflection.