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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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No faculty of the mind can conduct us from the conception of a thing to the existence of something else; and hence he believed he could infer that, without experience, we possess no source from which we can augment a conception, and no ground sufficient to justify us in framing a judgement that is to extend our cognition a priorI. That the light of the sun, which shines upon a piece of wax, at the same time melts it, while it hardens clay, no power of the understanding could infer from the conceptions which we previously possessed of these substances; much less is there any a priori law that could conduct us to such a conclusion, which experience alone can certify. Your relationship with God is the foundation of your life -- on earth and for eternity. I should be justified, however, in applying these conceptions, in regard to their practical use, which is always directed to objects of experience--in conformity with their analogical significance when employed theoretically--to freedom and its subject. by our repeated experience of the inconveniences of transgressing it. Consult common experience: Do you not see, that though the whole expence of the family be generally under the direction of the master of it, yet there are few that do not bestow the largest part of their fortunes on the pleasures of their wives, and the education of their children, reserving the smallest portion for their own proper use and entertainment. But the schema which is originated from an idea (in which case reason presents us with aims a priori, and does not look for them to experience), forms the basis of architectonical unity. In the application of them, however, and in the advancing enlargement of the employment of reason, while struggling to rise from the region of experience and to soar to those sublime ideas, philosophy discovers a value and a dignity, which, if it could but make good its assertions, would raise it far above all other departments of human knowledge--professing, as it does, to present a sure foundation for our highest hopes and the ultimate aims of all the exertions of reason. But that the first hypothesis is erroneous, is evident from experience, which informs us, that the belief, attending any reasoning, consists in one conclusion, not in a multitude of similar ones, which would only distract the mind, and in many cases would be too numerous to be comprehended distinctly by any finite capacity.