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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Experience is a principle, which instructs me in the several conjunctions of objects for the past.

 For they would not even be possible a priori, if we could not rely on the assistance of pure intuition (in mathematics), or on that of the conditions of a possible experience. Ideas are, according to him, archetypes of things themselves, and not merely keys to possible experiences, like the categories. It would follow that a priori synthetical propositions are possible and legitimate, not only, as we have maintained, in relation to objects of possible experience, and as principles of the possibility of this experience itself, but are applicable to things in themselves--an inference which makes an end of the whole of this Critique, and obliges us to fall back on the old mode of metaphysical procedure. The conception itself is always produced a priori, together with the synthetical principles or formulas from such conceptions; but the proper employment of them, and their application to objects, can exist nowhere but in experience, the possibility of which, as regards its form, they contain a priorI. That this is also the case with all of the categories and the principles based upon them is evident from the fact that we cannot render intelligible the possibility of an object corresponding to them without having recourse to the conditions of sensibility, consequently, to the form of phenomena, to which, as their only proper objects, their use must therefore be confined, inasmuch as, if this condition is removed, all significance, that is, all relation to an object, disappears, and no example can be found to make it comprehensible what sort of things we ought to think under such conceptions. When experience is presupposed, these principles are apodeictically certain, but in themselves, and directly, they cannot even be cognized a priorI. Thus the given conceptions of cause and event will not be sufficient for the demonstration of the proposition; Every event has a cause. Gateway to your Website solely