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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The next question, then, should naturally be, how experience gives rise to such a principle? But as I find it will be more convenient to sink this question in the following, Why we conclude, that such particular causes must necessarily have such particular erects, and why we form an inference from one to another? we shall make that the subject of our future enquiry. But as this latter conclusion is contrary to evident experience, and as it is possible we may have a like experience in the operations of the mind, and may perceive a constant conjunction of thought and motion; you reason too hastily, when from the mere consideration of the ideas, you conclude that it is impossible motion can ever produce thought, or a different position of parts give rise to a different passion or reflection. A conception formed from notions, which transcends the possibility of experience, is an idea, or a conception of reason. The supporters of this theory find no difficulty in admitting the reality of the phenomena of the internal sense in time; nay, they go the length of maintaining that this internal experience is of itself a sufficient proof of the real existence of its object as a thing in itself. On the contrary, this experience assures us still more, that the sense of interest has become common to all our fellows, and gives us a confidence of the future regularity of their conduct: And it is only on the expectation of this, that our moderation and abstinence are founded. I'm a new man! The form of judgements--converted into a conception of the synthesis of intuitions--produced the categories which direct the employment of the understanding in experience. In the mind, all phenomena, as contents of a possible experience, must exist in community (communio) of apperception or consciousness, and in so far as it is requisite that objects be represented as coexistent and connected, in so far must they reciprocally determine the position in time of each other and thereby constitute a whole.