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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Suppose that each of these objects separately produces a passion; and that these two passions are in themselves contrary: We find from experience, that the want of relation in the objects or ideas hinders the natural contrariety of the passions, and that the break in the transition of the thought removes the affections from each other, and prevents their opposition.

 For, in speaking of knowledge which has its sources in experience, we are wont to say, that this or that may be known a priori, because we do not derive this knowledge immediately from experience, but from a general rule, which, however, we have itself borrowed from experience. They contain merely the rule, by which we are to seek in the world of perception or experience the synthetical unity of that which cannot be intuited a priorI. But they are incompetent to present any of the conceptions which appear in them in an a priori intuition; these can be given only a posteriori, in experience, which, however, is itself possible only through these synthetical principles. The result of the whole of this part of the analytic of principles is, therefore; "All principles of the pure understanding are nothing more than a priori principles of the possibility of experience, and to experience alone do all a priori synthetical propositions apply and relate"; indeed, their possibility itself rests entirely on this relation. Willow Herb, until now, hardly found mentioned in herbals, has since the first publication of this book in German language started an almost triumphal march across Europe and further, as a medicinal herb for disorders of the prostate gland. The effect is there distinguishable and separable from the cause, and coued not be foreseen without the experience of their constant conjunction. 

But all laws of nature, without distinction, are subject to higher principles of the understanding, inasmuch as the former are merely applications of the latter to particular cases of experience.