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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The smallest object of experience (for example, only pleasure or pain), that should be included in the general representation of self-consciousness, would immediately change the rational into an empirical psychology.

 For such an axiom could not exert a stronger influence on the extension and rectification of our knowledge, otherwise than by procuring for the principles of the understanding the most widely expanded employment in the field of experience. If this origin be regarded as the effect of a foreign cause, it is termed creation, which cannot be admitted as an event among phenomena, because the very possibility of it would annihilate the unity of experience. Now this proposition, which declares that every condition attained in the empirical regress must itself be considered empirically conditioned, contains the rule in terminis, which requires me, to whatever extent I may have proceeded in the ascending series, always to look for some higher member in the series--whether this member is to become known to me through experience, or not. Now it is evident, that this gradual encrease of assurance is nothing but the addition of new probabilities, and is derived from the constant union of causes and effects, according to past experience and observation. So strong the prejudice for the distinct continued existence Of the former qualities, that when the contrary opinion is advanced by modern philosophers, people imagine they can almost refute it from their feeling and experience, and that their very senses contradict this philosophy. 
For, let us take for granted that an object may be found in experience for this transcendental idea; the empirical intuition of such an object must then be recognized to contain absolutely no manifold with its parts external to each other, and connected into unity.
 Of these it is impossible to present an intelligible conception; they are a kind of monogram, drawn according to no determinate rule, and forming rather a vague picture--the production of many diverse experiences--than a determinate image. This definition will also be found to be entirely conformable to every one's feeling and experience. For, as regards a vacuum or void, which we may cogitate as out and beyond the field of possible experience (the world), such a question cannot come before the tribunal of mere understanding, which decides only upon questions that concern the employment of given phenomena for the construction of empirical cognition. The results were incredible!