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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now all experience contains, besides the intuition of the senses through which an object is given, a conception also of an object that is given in intuition.

 
This removes all pretext, if there yet remains any, for asserting that the mind is convinced by reasoning of that principle, that instances of which we have no experience, must necessarily resemble those, of which we have.
 For this reason, it is not a dogma; although from another point of view, that of experience, it is capable of being proved to demonstration. Thirdly, Even our sight informs us not of distance or outness (so to speak) immediately and without a certain reasoning and experience, as is acknowledged by the most rational philosophers. They contain a certain perfection, attainable by no possible empirical cognition; and they give to reason a systematic unity, to which the unity of experience attempts to approximate, but can never completely attain.