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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For all synthetical principles of the understanding are valid only as immanent in experience; while the cognition of a Supreme Being necessitates their being employed transcendentally, and of this the understanding is quite incapable.

 
That We may be able to enumerate with systematic precision these ideas according to a principle, we must remark, in the first place, that it is from the understanding alone that pure and transcendental conceptions take their origin; that the reason does not properly give birth to any conception, but only frees the conception of the understanding from the unavoidable limitation of a possible experience, and thus endeavours to raise it above the empirical, though it must still be in connection with it.
 All the conceptions produced, and all the questions raised, by pure reason, do not lie in the sphere of experience, but in that of reason itself, and hence they must be solved, and shown to be either valid or inadmissible, by that faculty. Plato employed the expression idea in a way that plainly showed he meant by it something which is never derived from the senses, but which far transcends even the conceptions of the understanding (with which Aristotle occupied himself), inasmuch as in experience nothing perfectly corresponding to them could be found. But it was found that--although it was affirmed that this so-called queen could not refer her descent to any higher source than that of common experience, a circumstance which necessarily brought suspicion on her claims--as this genealogy was incorrect, she persisted in the advancement of her claims to sovereignty. The critical examination, in our Transcendental Analytic, of all the propositions which professed to extend cognition beyond the sphere of experience, completely demonstrated that they can only conduct us to a possible experience. For they have, in truth, no relation to any object, in experience, for the very reason that they are only ideas. For I can say only of a thing in itself that it exists without relation to the senses and experience. And as this interest, which all men have in the upholding of society, and the observation of the rules of justice, is great, so is it palpable and evident, even to the most rude and uncultivated of human race; and it is almost impossible for any one, who has had experience of society, to be mistaken in this particular.