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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is opposed to the cognition of nature, which concerns only those objects or predicates which can be presented in a possible experience.

 The very essence of an idea consists in the fact that no experience can ever be discovered congruent or adequate with it. We need not, then, have recourse to scholastic arguments; we may always admit the truth of those propositions which are consistent with the speculative interests of reason in the sphere of experience, and form, moreover, the only means of uniting the speculative with the practical interest. And where, indeed, should we look for objects to correspond to our conceptions, if not in experience, by which alone objects are presented to us? And this is confirmed by common experience, which informs us, that men are often governed by their duties, and are detered from some actions by the opinion of injustice, and impelled to others by that of obligation. It is, therefore, a question which requires close investigation, and not to be answered at first sight, whether there exists a knowledge altogether independent of experience, and even of all sensuous impressions? Thus the expression, "I," as a thinking being, designates the object-matter of psychology, which may be called "the rational doctrine of the soul," inasmuch as in this science I desire to know nothing of the soul but what, independently of all experience (which determines me in concreto), may be concluded from this conception "I," in so far as it appears in all thought.