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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But these have themselves objective reality, that is, they apply to possible things, because they contain a priori the form of experience in general.

 Reason conducted us, in its speculative use, through the field of experience and, as it can never find complete satisfaction in that sphere, from thence to speculative ideas--which, however, in the end brought us back again to experience, and thus fulfilled the purpose of reason, in a manner which, though useful, was not at all in accordance with our expectations. By it alone we could, therefore, never determine whether this manifold, as an object of experience, is coexistent or successive, unless it had for a foundation something fixed and permanent, of the existence of which all succession and coexistence are nothing but so many modes (modi of time). The thinker requires, to be fully equipped, the hypotheses of pure reason, which, although but leaden weapons (for they have not been steeled in the armoury of experience), are as useful as any that can be employed by his opponents. This invisible and intangible distance is also found by experience to contain a capacity of receiving body, or of becoming visible and tangible. The critical examination, in our Transcendental Analytic, of all the propositions which professed to extend cognition beyond the sphere of experience, completely demonstrated that they can only conduct us to a possible experience.