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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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To cogitate the latter in regard to its internal possibility, that is, to determine the application of the categories to it, no idea is required--no representation which transcends experience.

 I should not hesitate to stake my all on the truth of the proposition- if there were any possibility of bringing it to the test of experience--that, at least, some one of the planets, which we see, is inhabited. Though there be nothing visible or tangible interposed betwixt two bodies, yet we find BY EXPERIENCE, that the bodies may be placed in the same manner, with regard to the eye, and require the same motion of the hand in passing from one to the other, as if divided by something visible and tangible. In other words, we must restrict the sphere of opinion to the world of experience and nature. For, according to the laws of sensibility and the connected context of our perceptions, we should in an experience come also on an immediate empirical intuition of this matter, if our senses were more acute--but this obtuseness has no influence upon and cannot alter the form of possible experience in general. This is evident from experience; but in order to give a just explication of the matter, and account for this satisfaction and uneasiness, we must weigh the following reflections. Theoretical cognition is speculative when it relates to an object or certain conceptions of an object which is not given and cannot be discovered by means of experience. For reason is thus confined within her own peculiar province--the arrangement of ends or aims, which is at the same time the arrangement of nature; and, as a practical faculty, without limiting itself to the latter, it is justified in extending the former, and with it our own existence, beyond the boundaries of experience and life.