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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The first astonishment, which naturally attends their miraculous relations, spreads itself over the whole soul, and so vivifies and enlivens the idea, that it resembles the inferences we draw from experience.

 On the other hand, no synthetical principle which is based upon conceptions, can ever be immediately certain (for example, the proposition; Everything that happens has a cause), because I require a mediating term to connect the two conceptions of event and cause- namely, the condition of time-determination in an experience, and I cannot cognize any such principle immediately and from conceptions alone. 
Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions.
 And as this imperfection is very sensible in every single instance, it still encreases by experience and observation, when we compare the several instances we may remember, and form a general rule against the reposing any assurance in those momentary glimpses of light, which arise in the imagination from a feigned resemblance and contiguity. Make a beating follow upon one sign or motion for some time, and afterwards upon another; and he will successively draw different conclusions, according to his most recent experience. License plate numbers! For that is plainly of itself some degree of probability; though uncertain and variable, according to the degrees of his experience and length of the accompt. Consequently, the representation of space cannot be borrowed from the relations of external phenomena through experience; but, on the contrary, this external experience is itself only possible through the said antecedent representation. And, as experience is cognition by means of conjoined perceptions, the categories are conditions of the possibility of experience and are therefore valid a priori for all objects of experience.