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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Nevertheless, in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective.

 But when we fashion to ourselves new conceptions of substances, forces, action, and reaction, from the material presented to us by perception, without following the example of experience in their connection, we create mere chimeras, of the possibility of which we cannot discover any criterion, because we have not taken experience for our instructress, though we have borrowed the conceptions from her. Our passions are found by experience to have a mutual connexion with and dependence on each other; but on no occasion is it necessary to suppose, that they have existed and operated, when they were not perceived, in order to preserve the same dependence and connexion, of which we have had experience. But we go on extending our conquests over nature, and endeavour to explain all seeming deviations from these rules, and even make additions to our system which no experience can ever substantiate--for example, the theory, in affinity with that of ellipses, of hyperbolic paths of comets, pursuing which, these bodies leave our solar system and, passing from sun to sun, unite the most distant parts of the infinite universe, which is held together by the same moving power. 
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 For such an object must be capable of being presented and intuited in a Possible experience. For it is impossible to gain from the pure speculation of reason demonstration that there exists no Supreme Being, as the ground of all that exists, or that this being possesses none of those properties which we regard as analogical with the dynamical qualities of a thinking being, or that, as the anthropomorphists would have us believe, it is subject to all the limitations which sensibility imposes upon those intelligences which exist in the world of experience.