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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In a word, all requisites for a complete and necessary determination of these actions must be presented to us by experience.

 In such a case, we merely fail to find the additional form of unity we expected, but we do not lose the rational unity which the mind requires in its procedure in experience. For first, daily experience convinces us, that pride requires certain causes to excite it, and languishes when unsupported by some excellency in the character, in bodily accomplishments, in cloaths, equipage or fortune. Experience is a principle, which instructs me in the several conjunctions of objects for the past. But do we thus extend the limits of our knowledge beyond the field of possible experience? 

I shall only infer from them, that since reason can never give rise to the idea of efficacy, that idea must be derived from experience, and from some particular instances of this efficacy, which make their passage into the mind by the common channels of sensation or reflection.

 But, in this interest of thought, the severity of criticism has rendered to reason a not unimportant service, by the demonstration of the impossibility of making any dogmatical affirmation concerning an object of experience beyond the boundaries of experience. Pure reason, then, contains, not indeed in its speculative, but in its practical, or, more strictly, its moral use, principles of the possibility of experience, of such actions, namely, as, in accordance with ethical precepts, might be met with in the history of man. How else can we account for the inextinguishable desire in the human mind to find a firm footing in some region beyond the limits of the world of experience? Upon my consulting experience, in order to resolve this difficulty, I immediately find a hundred different causes, that produce pride; and upon examining these causes, I suppose, what at first I perceive to be probable, that all of them concur in two circumstances; which are, that of themselves they produce an impression, allyed to the passion, and are placed on a subject, allyed to the object of the passion.