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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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On the other hand, though at first I do not at all include the predicate of weight in my conception of body in general, that conception still indicates an object of experience, a part of the totality of experience, to which I can still add other parts; and this I do when I recognize by observation that bodies are heavy. But if the rationalist is bold enough to construct, on the mere authority of the faculty of thought--without any intuition, whereby an object is given--a self-subsistent being, merely because the unity of apperception in thought cannot allow him to believe it a composite being, instead of declaring, as he ought to do, that he is unable to explain the possibility of a thinking nature; what ought to hinder the materialist, with as complete an independence of experience, to employ the principle of the rationalist in a directly opposite manner-- still preserving the formal unity required by his opponent?] It is 100% FREE, so visit us today, do not miss out on a life changing opportunity. But although these rules of the understanding are not only a priori true, but the very source of all truth, that is, of the accordance of our cognition with objects, and on this ground, that they contain the basis of the possibility of experience, as the ensemble of all cognition, it seems to us not enough to propound what is true--we desire also to be told what we want to know. These examples from history and common experience are rich and curious; but we may find parallel ones in the arts, which are no less remarkable. For it will be made manifest to the reader that, although experience presents the occasion and the starting-point, it is the transcendental idea of reason which guides it in its pilgrimage and is the goal of all its struggles.