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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The object of all possible experience being the world, it is called the cosmological proof. As to the rest, we must not employ in our metaphysic of these objects any empirical principles (which add to the content of our conceptions by means of experience), for the purpose of forming by their help any judgements respecting these objects. On the contrary, reason, in its uninterrupted progress in the empirical synthesis, is necessarily conducted to them, when it endeavours to free from all conditions and to comprehend in its unconditioned totality that which can only be determined conditionally in accordance with the laws of experience. After so many and such undeniable proofs drawn from daily experience and observation, it may seem superfluous to enter into a particular examination of all the causes of love and hatred. We should be inclined to believe that the common understanding would receive it with pleasure--promising as it does to satisfy it without passing the bounds of experience and its connected order; while transcendental dogmatism obliges it to rise to conceptions which far surpass the intelligence and ability of the most practised thinkers. First, I never have observed, that this noise coued proceed from any thing but the motion of a door; and therefore conclude, that the present phaenomenon is a contradiction to all past experience, unless the door, which I remember on the other side the chamber, be still in being. Since it appears, that the transition from an impression present to the memory or senses to the idea of an object, which we call cause or effect, is founded on past experience, and on our remembrance of their constant conjunction, the next question is, Whether experience produces the idea by means of the understanding or imagination; whether we are determined by reason to make the transition, or by a certain association and relation of perceptions. To prove the ideas of passion and desire not to be innate, they observe that we have a preceding experience of these emotions in ourselves.