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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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(7) All other objects, such as fire and water, heat and cold, are only found to be contrary from experience, and from the contrariety of their causes or effects; which relation of cause and effect is a seventh philosophical relation, as well as a natural one. The existence of practical freedom can be proved from experience alone. In this view of the case, the whole field of experience, how far soever it may extend, contains nothing that is not subject to the laws of nature. To what extent a body may be organized, experience alone can inform us; and although, so far as our experience of this or that body has extended, we may not have discovered any inorganic part, such parts must exist in possible experience. It therefore has subjective reality, in reference to our internal experience, that is, I have really the representation of time and of my determinations therein. This instinct, it is true, arises from past observation and experience; but can any one give the ultimate reason, why past experience and observation produces such an effect, any more than why nature alone shoud produce it? Nature may certainly produce whatever can arise from habit: Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin. If the latter, then neither an universally valid, much less an apodeictic proposition can arise from it, for experience never can give us any such proposition. If I introduce even a few people to my supplier so to speak.