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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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So that if the conception merely agree with the formal conditions of experience, its object is called possible; if it is in connection with perception, and determined thereby, the object is real; if it is determined according to conceptions by means of the connection of perceptions, the object is called necessary. For though custom and education produce belief by such a repetition, as is not derived from experience, yet this requires a long tract of time, along with a very frequent and undesigned repetition. I cannot say, "The regress from a given perception to everything limited either in space or time, proceeds in infinitum," for this presupposes an infinite cosmical quantity; neither can I say, "It is finite," for an absolute limit is likewise impossible in experience. Look Here 3. ANALOGIES OF EXPERIENCE. For as the philosophical system is found by experience to take hold of many minds, and in particular of all those, who reflect ever so little on this subject, it must derive all its authority from the vulgar system; since it has no original authority of its own. Such an influence on the mind is in itself perfectly extraordinary and incomprehensible; nor can we be certain of its reality, but from experience and observation. When therefore men have had experience enough to observe, that whatever may be the consequence of any single act of justice, performed by a single person, yet the whole system of actions, concurred in by the whole society, is infinitely advantageous to the whole, and to every part; it is not long before justice and property take place. This latter connexion is generally much over-rated, and commands our assent beyond what experience will justify; which can proceed from nothing beside the resemblance betwixt the ideas and the facts.