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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Out of this sphere, they are not properly conceptions, but the mere marks or indices of conceptions, which we may admit, although they cannot, without the help of experience, help us to understand any subject or thing.

 For how can two persons dispute about a thing, the reality of which neither can present in actual or even in possible experience? And, as experience is cognition by means of conjoined perceptions, the categories are conditions of the possibility of experience and are therefore valid a priori for all objects of experience. The desired proof must therefore demonstrate that we have experience of external things, and not mere fancies. Now the nature and effects of experience have been already sufficiently examined and explained. In transcendental cognition, so long as we are dealing only with conceptions of the understanding, we are guided by possible experience. Certainly not the conception of a Supreme Being, because experience never presents us with the greatest of all possible effects, and it is only an effect of this character that could witness to the existence of a corresponding cause. You will be able to visit me live in my voyeur dome apartment with different video cameras that you can watch live from the webpage.