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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In addition to accordance with the formal conditions of experience, the understanding requires a connection with some perception; but that which is connected with this perception is real, even although it is not immediately perceived.

 The attempt must therefore be made with a synthetical and so-called transcendental principle, for example; "Everything that exists, exists as substance," or, "Everything that is contingent exists as an effect of some other thing, viz., of its cause." Now I ask, whence can the understanding draw these synthetical propositions, when the conceptions contained therein do not relate to possible experience but to things in themselves (noumena)? Meanwhile, with respect to these conceptions, as with respect to all our cognition, we certainly may discover in experience, if not the principle of their possibility, yet the occasioning causes of their production. So that if the conception merely agree with the formal conditions of experience, its object is called possible; if it is in connection with perception, and determined thereby, the object is real; if it is determined according to conceptions by means of the connection of perceptions, the object is called necessary. And indeed, as our passions always regard the real existence of objects, and we always judge of this reality from past instances; nothing can be more likely of itself, without any farther reasoning, than that power consists in the possibility or probability of any action, as discovered by experience and the practice of the world. The Government have directed all the Banks in my Country to freeze the accounts belonging to my family and our numerous Business concerns of my Mother and Uncles have also been closed down and my immediate elder brother has been arrested by the Nigerian Government, while all our foreign Bank Accounts have been freezed aided by a publication in the FINANCIAL TIMES OF LONDON OF FRIDAY 23RD JULY, 1999, though my Father is not the only past Official accused of having money in foreign Banks. It is therefore by means of custom alone, that experience operates upon them. It seems, indeed, as if the possibility of a triangle could be cognized from the conception of it alone (which is certainly independent of experience); for we can certainly give to the conception a corresponding object completely a priori, that is to say, we can construct it. Thus we can say; "The things that really existed in past time are given in the transcendental object of experience." But these are to me real objects, only in so far as I can represent to my own mind, that a regressive series of possible perceptions- following the indications of history, or the footsteps of cause and effect--in accordance with empirical laws--that, in one word, the course of the world conducts us to an elapsed series of time as the condition of the present time.