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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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3. That whose coherence with the real is determined according to universal conditions of experience is (exists) necessary. Secondly, There is a false sensation or experience even of the liberty of indifference; which is regarded as an argument for its real existence. It is difficult for us to withhold our assent from what is painted out to us in all the colours of eloquence; and the vivacity produced by the fancy is in many cases greater than that which arises from custom and experience. But the connection of real properties in a thing is a synthesis of the possibility of which an a priori judgement cannot be formed, because these realities are not presented to us specifically; and even if this were to happen, a judgement would still be impossible, because the criterion of the possibility of synthetical cognitions must be sought for in the world of experience, to which the object of an idea cannot belong. We're talking low-density here folks. By means of ideas, it is, as we have shown, incapable of producing synthetical judgements, which are objectively valid; by means of the conceptions of the understanding, it establishes certain indubitable principles, not, however, directly on the basis of conceptions, but only indirectly by means of the relation of these conceptions to something of a purely contingent nature, namely, possible experience. Still less is it a constitutive principle of reason authorizing us to extend our conception of the sensuous world beyond all possible experience.