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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In one word, the conditions of possible experience are for reason the only conditions of the possibility of things; reason cannot venture to form, independently of these conditions, any conceptions of things, because such conceptions, although not self-contradictory, are without object and without application.

 But afterwards having experience of the other colours of violet, green, red, white, black, and of all the different compositions of these, and finding a resemblance in the disposition of coloured points, of which they are composed, we omit the peculiarities of colour, as far as possible, and found an abstract idea merely on that disposition of points, or manner of appearance, in which they agree. When the question relates merely to that which is, not to that which ought to be, the conditioned which is presented in experience is always cogitated as contingent. All else is left to experience. For it has then left the ground of experience, in which alone are to be found the criteria of truth, and has ventured into the region of the incomprehensible and unsearchable, on the heights of which it loses its power and collectedness, because it has completely severed its connection with experience. Now the nature and effects of experience have been already sufficiently examined and explained.