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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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As every new instance is a new argument, and as the instances are here without number, I may venture to affirm, that scarce any system was ever so fully proved by experience, as that which I have here advanced. Thus we can say; "The things that really existed in past time are given in the transcendental object of experience." But these are to me real objects, only in so far as I can represent to my own mind, that a regressive series of possible perceptions- following the indications of history, or the footsteps of cause and effect--in accordance with empirical laws--that, in one word, the course of the world conducts us to an elapsed series of time as the condition of the present time. Thus not only our reason fails us in the discovery of the ultimate connexion of causes and effects, but even after experience has informed us of their constant conjunction, it is impossible for us to satisfy ourselves by our reason, why we should extend that experience beyond those particular instances, which have fallen under our observation. We can help you change your life and achieve your goals But I pass by everything which derives its possibility from reality in experience, and I purpose treating here merely of the possibility of things by means of a priori conceptions. In all those instances, from which we learn the conjunction of particular causes and effects, both the causes and effects have been perceived by the senses, and are remembered But in all cases, wherein we reason concerning them, there is only one perceived or remembered, and the other is supplyed in conformity to our past experience.