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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now we learn what this empirical character is only from phenomenal effects, and from the rule of these which is presented by experience; and for this reason all the actions of man in the world of phenomena are determined by his empirical character, and the co-operative causes of nature.

 For as the philosophical system is found by experience to take hold of many minds, and in particular of all those, who reflect ever so little on this subject, it must derive all its authority from the vulgar system; since it has no original authority of its own. As far as concerns reality, it is self-evident that we cannot cogitate such a possibility in concreto without the aid of experience; because reality is concerned only with sensation, as the matter of experience, and not with the form of thought, with which we can no doubt indulge in shaping fancies. For I can say only of a thing in itself that it exists without relation to the senses and experience. 
Did not the belief consist in a sentiment different from our mere conception, whatever objects were presented by the wildest imagination, would be on an equal footing with the most established truths founded on history and experience.
 URGENT MESSAGE! 
  • Experience no doubt teaches us that this or that object is constituted in such and such a manner, but not that it could not possibly exist otherwise.
 In all cases we transfer our experience to instances, of which we have no experience, either expressly or tacitly, either directly or indirectly. Nay, more, the conception of a cause likewise that of the contingent--loses, in this speculative mode of employing it, all significance, for its objective reality and meaning are comprehensible from experience alone. 
But because a proof of this nature cannot be dogmatical, that is, cannot be drawn from conceptions, inasmuch as it concerns a synthetical proposition a priori, and as philosophers never reflected that such propositions are valid only in relation to possible experience, and therefore cannot be proved except by means of a deduction of the possibility of experience, it is no wonder that while it has served as the foundation of all experience (for we feel the need of it in empirical cognition), it has never been supported by proof.
 But it is utterly impossible to go beyond our conception, without the aid of experience--which presents to the mind nothing but phenomena, or to attain by the help of mere conceptions to a conviction of the existence of new kinds of objects or supernatural beings.