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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Thus, we call the rainbow a mere appearance of phenomenon in a sunny shower, and the rain, the reality or thing in itself; and this is right enough, if we understand the latter conception in a merely physical sense, that is, as that which in universal experience, and under whatever conditions of sensuous perception, is known in intuition to be so and so determined, and not otherwise. If I wish to investigate the properties of a thinking being, I must interrogate experience. For the regulative unity of experience is not based upon phenomena themselves, but upon the connection of the variety of phenomena by the understanding in a consciousness, and thus the unity of the supreme reality and the complete determinability of all things, seem to reside in a supreme understanding, and, consequently, in a conscious intelligence.] In other words, you will receive all of the information you will need to make a decision to determine if this is for you. The first astonishment, which naturally attends their miraculous relations, spreads itself over the whole soul, and so vivifies and enlivens the idea, that it resembles the inferences we draw from experience. Hence this determination of my existence, and consequently my internal experience itself, must depend on something permanent which is not in me, which can be, therefore, only in something external to me, to which I must look upon myself as being related. This attempt succeeds as well as we could desire, and promises to metaphysics, in its first part--that is, where it is occupied with conceptions a priori, of which the corresponding objects may be given in experience--the certain course of science.