Oyonale - 3D art and graphic experiments
Fun things Image mixer TrueSpam ShakeSpam ThinkSpam

ThinkSpam

Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

.

Without community, every perception (of a phenomenon in space) is separated from every other and isolated, and the chain of empirical representations, that is, of experience, must, with the appearance of a new object, begin entirely de novo, without the least connection with preceding representations, and without standing towards these even in the relation of time.

 SS 18. In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. For experience contains, in addition to the thought of something existing, intuition, and in this case it must be internal intuition, that is, time, in relation to which the subject must be determined. That there may be inhabitants in the moon, although no one has ever observed them, must certainly be admitted; but this assertion means only, that we may in the possible progress of experience discover them at some future time. For, as regards a vacuum or void, which we may cogitate as out and beyond the field of possible experience (the world), such a question cannot come before the tribunal of mere understanding, which decides only upon questions that concern the employment of given phenomena for the construction of empirical cognition. This series in past time is represented as real, not in itself, but only in connection with a possible experience. TODAYS TOP SITE  Thus, and thus only, can the principle of final unity aid in the extension of the employment of reason in the sphere of experience, without being in any case detrimental to its interests. If in considering the nature of relation, and that facility of transition, which is essential to it, we can satisfy ourselves concerning the reality of this phaenomenon, it is well: But I must confess I place my chief confidence in experience to prove so material a principle. But the judgements which these pure intuitions enable us to make, never reach farther than to objects of the senses, and are valid only for objects of possible experience. In a systematic representation of these ideas the above-mentioned arrangement--the synthetical one--would be the most suitable; but in the investigation which must necessarily precede it, the analytical, which reverses this arrangement, would be better adapted to our purpose, as in it we should proceed from that which experience immediately presents to us--psychology, to cosmology, and thence to theology.]