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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Hence the objective employment of the pure conceptions of reason is always transcendent, while that of the pure conceptions of the understanding must, according to their nature, be always immanent, inasmuch as they are limited to possible experience.

 For all synthetical principles of the understanding are valid only as immanent in experience; while the cognition of a Supreme Being necessitates their being employed transcendentally, and of this the understanding is quite incapable. They are therefore really existent, if they stand in empirical connection with my actual or real consciousness, although they are not in themselves real, that is, apart from the progress of experience. Here, too, we find it to be the case, as we generally found in the self-contradictions and perplexities of a reason which strives to pass the bounds of possible experience, that the problem is properly not physiological, but transcendental. All that it demands is a perpetual progress from phenomena to phenomena, even although an actual perception is not presented by them (as in the case of our perceptions being so weak as that we are unable to become conscious of them), since they, nevertheless, belong to possible experience.