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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The general conception of a reality cannot be divided a priori, because, without the aid of experience, we cannot know any determinate kinds of reality, standing under the former as the genus.

 Stealth-Eye automatically records EVERYTHING your Lover...your Children...Your employees do on their computer. .  This attempt succeeds as well as we could desire, and promises to metaphysics, in its first part--that is, where it is occupied with conceptions a priori, of which the corresponding objects may be given in experience--the certain course of science. Thus the psychological idea of the ego, when employed as a constitutive principle for the explanation of the phenomena of the soul, and for the extension of our knowledge regarding this subject beyond the limits of experience--even to the condition of the soul after death--is convenient enough for the purposes of pure reason, but detrimental and even ruinous to its interests in the sphere of nature and experience. cogitate any such connection, but merely helps us to understand it, when we meet with it in experience. But as this transition proceeds from experience, and not from any primary connexion betwixt the ideas, we must necessarily acknowledge, that experience may produce a belief and a judgment of causes and effects by a secret operation, and without being once thought of. 

All those opinions and notions of things, to which we have been accustomed from our infancy, take such deep root, that it is impossible for us, by all the powers of reason and experience, to eradicate them; and this habit not only approaches in its influence, but even on many occasions prevails over that which a-rises from the constant and inseparable union of causes and effects.

 Without community, every perception (of a phenomenon in space) is separated from every other and isolated, and the chain of empirical representations, that is, of experience, must, with the appearance of a new object, begin entirely de novo, without the least connection with preceding representations, and without standing towards these even in the relation of time. We cannot rely, that it is only in one part: For experience convinces us, that every part has the same relish.