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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Plato perceived very clearly that our faculty of cognition has the feeling of a much higher vocation than that of merely spelling out phenomena according to synthetical unity, for the purpose of being able to read them as experience, and that our reason naturally raises itself to cognitions far too elevated to admit of the possibility of an object given by experience corresponding to them- cognitions which are nevertheless real, and are not mere phantoms of the brain.

 Thus we may establish it as a certain maxim, that we can never, by any principle, but by an irregular kind [Such as that of SECT. 2, form the coherence of our perceptions.] of reasoning from experience, discover a connexion or repugnance betwixt objects, which extends not to impressions; though the inverse proposition may not be equally true, that all the discoverable relations of impressions are common to objects. Now let us apply this to experience. But at present I content myself with knowing perfectly the manner in which objects affect my senses, and their connections with each other, as far as experience informs me of them. For it is by this principle alone that pure mathematics is rendered applicable in all its precision to objects of experience, and without it the validity of this application would not be so self-evident; on the contrary, contradictions and confusions have often arisen on this very point. Forget Painful Credit Checks  By exposition, I mean the clear, though not detailed, representation of that which belongs to a conception; and an exposition is metaphysical when it contains that which represents the conception as given a priorI. 1. Space is not a conception which has been derived from outward experiences.  According to the precedent doctrine, there are no objects which by the mere survey, without consulting experience, we can determine to be the causes of any other; and no objects, which we can certainly determine in the same manner not to be the causes.