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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And the truth of this proposition itself rests upon the consideration that such an experience must represent to us phenomena as limited by nothing or the mere void, on which our continued regress by means of perception must abut--which is impossible.

 From this principle I have accounted for that species of probability, derived from analogy, where we transfer our experience in past instances to objects which are resembling, but are not exactly the same with those concerning which we have had experience. For it is a necessary rule of the speculative use of reason that we must not overlook natural causes, or refuse to listen to the teaching of experience, for the sake of deducing what we know and perceive from something that transcends all our knowledge. 
Hence he concluded that this law does not derive its authority from its universality and necessity, but merely from its general applicability in the course of experience, and a kind of subjective necessity thence arising, which he termed habit.
 The shortest experience of society discovers them to every mortal; and when each individual perceives the same sense of interest in all his fellows, he immediately performs his part of any contract, as being assured, that they will not be wanting in theirs. [*Footnote; He certainly extended the application of his conception to speculative cognitions also, provided they were given pure and completely a priori, nay, even to mathematics, although this science cannot possess an object otherwhere than in Possible experience. I shall only infer from them, that since reason can never give rise to the idea of efficacy, that idea must be derived from experience, and from some particular instances of this efficacy, which make their passage into the mind by the common channels of sensation or reflection. The smallest object of experience (for example, only pleasure or pain), that should be included in the general representation of self-consciousness, would immediately change the rational into an empirical psychology. 
  • On the contrary, reason, in its uninterrupted progress in the empirical synthesis, is necessarily conducted to them, when it endeavours to free from all conditions and to comprehend in its unconditioned totality that which can only be determined conditionally in accordance with the laws of experience.
 To prove the ideas of passion and desire not to be innate, they observe that we have a preceding experience of these emotions in ourselves. Order within the next 48 hours and also receive free, an amazing tool that will totally protect your computer from online break-in -immediately, after receiving your order.