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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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On the contrary, this experience assures us still more, that the sense of interest has become common to all our fellows, and gives us a confidence of the future regularity of their conduct: And it is only on the expectation of this, that our moderation and abstinence are founded.

 They are purely problematical in their nature and, as aids to the heuristic exercise of the faculties, form the basis of the regulative principles for the systematic employment of the understanding in the field of experience. But in this case it is not an object of possible experience. Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions. We find by experience, that there is such a constancy in almost all the impressions of the senses, that their interruption produces no alteration on them, and hinders them not from returning the same in appearance and in situation as at their first existence. In accompts of any length or importance, Merchants seldom trust to the, infallible certainty of numbers for their security; but by the artificial structure of the accompts, produce a probability beyond what is derived from the skill and experience of the accomptant. These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects.