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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The so-called a priori principles of these faculties he consequently held to be invalid and imaginary, and regarded them as nothing but subjective habits of thought originating in experience, and therefore purely empirical and contingent rules, to which we attribute a spurious necessity and universality.

 - Move the name & address in REPORT # 1 down TO REPORT # 2 When the mind forms a reasoning concerning any matter of fact, which is only probable, it casts its eye backward upon past experience, and transferring it to the future, is presented with so many contrary views of its object, of which those that are of the same kind uniting together, and running into one act of the mind, serve to fortify and inliven it.  According to the precedent doctrine, there are no objects which by the mere survey, without consulting experience, we can determine to be the causes of any other; and no objects, which we can certainly determine in the same manner not to be the causes. I shall illustrate this regulative principle of reason by an example, from its employment in the world of experience; proved it cannot be by any amount of experience, or by any number of facts, for such arguments cannot establish the truth of transcendental propositions. seldom regulate ourselves entirely by it; but have a remarkable propensity to believe whatever is reported, even concerning apparitions, enchantments, and prodigies, however contrary to daily experience and observation.