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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For this internal perception is nothing more than the mere apperception, "I think," which in fact renders all transcendental conceptions possible, in which we say, "I think substance, cause, etc." For internal experience in general and its possibility, or perception in general, and its relation to other perceptions, unless some particular distinction or determination thereof is empirically given, cannot be regarded as empirical cognition, but as cognition of the empirical, and belongs to the investigation of the possibility of every experience, which is certainly transcendental.

 To be taken out of our database click reply and click send. It is, however, true that without antecedent experience we can cognize and characterize the possibility of things, relatively to the formal conditions, under which something is determined in experience as an object, consequently, completely a priorI. But still this is possible only in relation to experience and within its limits. But that this principle does not here take place, will easily appear, if we consider, that in order to establish a general rule, and extend it beyond its proper bounds, there is required a certain uniformity in our experience, and a great superiority of those instances, which are conformable to the rule, above the contrary. For the external sense is, in itself, the relation of intuition to something real, external to me; and the reality of this something, as opposed to the mere imagination of it, rests solely on its inseparable connection with internal experience as the condition of its possibility.