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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For they are tantamount to asking whether all things as phenomena do without exception belong to the complex and connected whole of a single experience, of which every given perception is a part which therefore cannot be conjoined with any other phenomena--or, whether my perceptions can belong to more than one possible experience?

 For this very reason, too, the categories of modality are nothing more than explanations of the conceptions of possibility, reality, and necessity, as employed in experience, and at the same time, restrictions of all the categories to empirical use alone, not authorizing the transcendental employment of them. When we receive any matter of fact upon human testimony, our faith arises from the very same origin as our inferences from causes to effects, and from effects to causes; nor is there anything but our experience of the governing principles of human nature, which can give us any assurance of the veracity of men. When every individual of any species of objects is found by experience to be constantly united with an individual of another species, the appearance of any new individual of either species naturally conveys the thought to its usual attendant. 
That it may possess a secure foundation, it bases its conclusions upon experience, and thus appears to be completely distinct from the ontological argument, which places its confidence entirely in pure a priori conceptions.
 This attempt succeeds as well as we could desire, and promises to metaphysics, in its first part--that is, where it is occupied with conceptions a priori, of which the corresponding objects may be given in experience--the certain course of science. When experience is presupposed, these principles are apodeictically certain, but in themselves, and directly, they cannot even be cognized a priorI. Thus the given conceptions of cause and event will not be sufficient for the demonstration of the proposition; Every event has a cause. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects, and from effects to causes, according to their experienced union. But as this transition proceeds from experience, and not from any primary connexion betwixt the ideas, we must necessarily acknowledge, that experience may produce a belief and a judgment of causes and effects by a secret operation, and without being once thought of. Add Free Video to Your Cards!