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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But as we find by experience, that belief arises only from causation, and that we can draw no inference from one object to another, except they be connected by this relation, we may conclude, that there is some error in that reasoning, which leads us into such difficulties.

 

Thus the psychological idea of the ego, when employed as a constitutive principle for the explanation of the phenomena of the soul, and for the extension of our knowledge regarding this subject beyond the limits of experience--even to the condition of the soul after death--is convenient enough for the purposes of pure reason, but detrimental and even ruinous to its interests in the sphere of nature and experience.

 This exact conformity of experience to our reasoning is a convincing proof of the solidity of that hypothesis, upon which we reason. This attempt succeeds as well as we could desire, and promises to metaphysics, in its first part--that is, where it is occupied with conceptions a priori, of which the corresponding objects may be given in experience--the certain course of science. For the regulative unity of experience is not based upon phenomena themselves, but upon the connection of the variety of phenomena by the understanding in a consciousness, and thus the unity of the supreme reality and the complete determinability of all things, seem to reside in a supreme understanding, and, consequently, in a conscious intelligence.] For that is plainly of itself some degree of probability; though uncertain and variable, according to the degrees of his experience and length of the accompt. For the principles of reason, if employed as objective, are without exception dialectical and possess no validity or truth, except as regulative principles of the systematic employment of reason in experience. A whole library of complete, unabridged texts