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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In this case it is not absolutely necessary, that upon hearing such a particular sound we should reflect on any past experience, and consider what idea has been usually connected with the sound.

 This definition will also be found to be entirely conformable to every one's feeling and experience. Thus one part of the preceding system, concerning the relations of ideas is a sufficient proof of the other, concerning that of impressions; and is itself so evidently founded on experience, that it would be lost time to endeavour farther to prove it. A Green Card holder may later apply for United States citizenship.  Such a conception can always be defined; for I must know thoroughly what I wished to cogitate in it, as it was I who created it, and it was not given to my mind either by the nature of my understanding or by experience. They contain merely the rule, by which we are to seek in the world of perception or experience the synthetical unity of that which cannot be intuited a priorI. But they are incompetent to present any of the conceptions which appear in them in an a priori intuition; these can be given only a posteriori, in experience, which, however, is itself possible only through these synthetical principles. If all reality in perception has a degree, between which and negation there is an endless sequence of ever smaller degrees, and if, nevertheless, every sense must have a determinate degree of receptivity for sensations; no perception, and consequently no experience is possible, which can prove, either immediately or mediately, an entire absence of all reality in a phenomenon; in other words, it is impossible ever to draw from experience a proof of the existence of empty space or of empty time. For, although in respect to the theoretical cognition of the universe I do not require to form any theory which necessarily involves this idea, as the condition of my explanation of the phenomena which the universe presents, but, on the contrary, am rather bound so to use my reason as if everything were mere nature, still teleological unity is so important a condition of the application of my reason to nature, that it is impossible for me to ignore it--especially since, in addition to these considerations, abundant examples of it are supplied by experience. The absolute whole of quantity (the universe), of division, of derivation, of the condition of existence, with the question--whether it is to be produced by finite or infinite synthesis, no possible experience can instruct us concerning.