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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But this, that is to say, the objective form of experience, contains all the kinds of synthesis which are requisite for the cognition of objects.

 It is therefore a synthesis of perceptions, a synthesis which is not itself contained in perception, but which contains the synthetical unity of the manifold of perception in a consciousness; and this unity constitutes the essential of our cognition of objects of the senses, that is, of experience (not merely of intuition or sensation). The empirical reality of time, therefore, remains, as the condition of all our experience. If any one prefers doubting the conclusiveness of the proofs of our analytic to losing the persuasion of the validity of these old and time honoured arguments, he at least cannot decline answering the question--how he can pass the limits of all possible experience by the help of mere ideas. For first, daily experience convinces us, that pride requires certain causes to excite it, and languishes when unsupported by some excellency in the character, in bodily accomplishments, in cloaths, equipage or fortune. When I first heard about the Body Wrap I thought it was a complete joke, but I was just about ready to try anything because I wanted to feel great in a bikini. 
But it was found that--although it was affirmed that this so-called queen could not refer her descent to any higher source than that of common experience, a circumstance which necessarily brought suspicion on her claims--as this genealogy was incorrect, she persisted in the advancement of her claims to sovereignty.
 Both are transcendental, not merely because they themselves precede a priori all experience, but also because they form the basis for the possibility of other cognition a priorI. But the figurative synthesis, when it has relation only to the originally synthetical unity of apperception, that is to the transcendental unity cogitated in the categories, must, to be distinguished from the purely intellectual conjunction, be entitled the transcendental synthesis of imagination. But with respect to the questions how they make experience possible, and what are the principles of the possibility thereof with which they present us in their application to phenomena, the following section on the transcendental exercise of the faculty of judgement will inform the reader.