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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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For this very reason, too, the categories of modality are nothing more than explanations of the conceptions of possibility, reality, and necessity, as employed in experience, and at the same time, restrictions of all the categories to empirical use alone, not authorizing the transcendental employment of them. The so-called a priori principles of these faculties he consequently held to be invalid and imaginary, and regarded them as nothing but subjective habits of thought originating in experience, and therefore purely empirical and contingent rules, to which we attribute a spurious necessity and universality. And, as experience is cognition by means of conjoined perceptions, the categories are conditions of the possibility of experience and are therefore valid a priori for all objects of experience. It is not maintained, that this unity does really exist, but that we must, in the interest of reason, that is, for the establishment of principles for the various rules presented by experience, try to discover and introduce it, so far as is practicable, into the sphere of our cognitions. For such an axiom could not exert a stronger influence on the extension and rectification of our knowledge, otherwise than by procuring for the principles of the understanding the most widely expanded employment in the field of experience.