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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Nevertheless, in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective.

 In the explanation of given phenomena, no other things and no other grounds of explanation can be employed than those which stand in connection with the given phenomena according to the known laws of experience. It is evident, that when an object is attended with contrary effects, we judge of them only by our past experience, and always consider those as possible, which we have observed to follow from it. Though an idle fiction has no efficacy, yet we find by experience, that the ideas of those objects, which we believe either are or will be existent, produce in a lesser degree the same effect with those impressions, which are immediately present to the senses and perception. But it is observable, that this repugnance may arise from a difference of degree as well as of kind; nor do we experience a greater difficulty in passing suddenly from a small degree of love to a small degree of hatred, than from a small to a great degree of either of these affections. 
He who would derive from experience the conceptions of virtue, who would make (as many have really done) that, which at best can but serve as an imperfectly illustrative example, a model for or the formation of a perfectly adequate idea on the subject, would in fact transform virtue into a nonentity changeable according to time and circumstance and utterly incapable of being employed as a rule.
 But this cognition, which is limited to objects of experience, is not for that reason derived entirely, from, experience, but--and this is asserted of the pure intuitions and the pure conceptions of the understanding--there are, unquestionably, elements of cognition, which exist in the mind a priorI. Now there are only two ways in which a necessary harmony of experience with the conceptions of its objects can be cogitated. But this, that is to say, the objective form of experience, contains all the kinds of synthesis which are requisite for the cognition of objects. WILLOW FLOWER HERB