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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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By admitting these ideal beings, we do not really extend our cognitions beyond the objects of possible experience; we extend merely the empirical unity of our experience, by the aid of systematic unity, the schema of which is furnished by the idea, which is therefore valid--not as a constitutive, but as a regulative principle.

 Nevertheless, in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. For it is not the idea itself, but only the employment of the idea in relation to possible experience, that is transcendent or immanent. We proceed afterwards to hypostatize this idea of the sum-total of all reality, by changing the distributive unity of the empirical exercise of the understanding into the collective unity of an empirical whole--a dialectical illusion, and by cogitating this whole or sum of experience as an individual thing, containing in itself all empirical reality. If the latter, then neither an universally valid, much less an apodeictic proposition can arise from it, for experience never can give us any such proposition.