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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Upon such a basis, it is clear that this conception must be merely empirical, and the rule which it furnishes us with--"Everything that happens must have a cause"--would be just as contingent as experience itself.

 It seems, indeed, as if the possibility of a triangle could be cognized from the conception of it alone (which is certainly independent of experience); for we can certainly give to the conception a corresponding object completely a priori, that is to say, we can construct it. These, then, are the three analogies of experience. Most fortunately all this reasoning is found to be exactly conformable to experience, and the phaenomena of the passions. The science of mathematics presents the most brilliant example of the extension of the sphere of pure reason without the aid of experience. To which we may add, what experience shews us, that the object was susceptible of such a number of changes betwixt these appearances; as also that the unchangeable or rather fictitious duration has the same effect upon every quality, by encreasing or diminishing it, as that succession, which is obvious to the senses. So strong the prejudice for the distinct continued existence Of the former qualities, that when the contrary opinion is advanced by modern philosophers, people imagine they can almost refute it from their feeling and experience, and that their very senses contradict this philosophy. They are purely problematical in their nature and, as aids to the heuristic exercise of the faculties, form the basis of the regulative principles for the systematic employment of the understanding in the field of experience. But the question in the present case is evidently synthetical--it aims at the extension of our cognition beyond the bounds of experience--it requires an assurance respecting the existence of a being corresponding with the idea in our minds, to which no experience can ever be adequate.