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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In one word, the conditions of possible experience are for reason the only conditions of the possibility of things; reason cannot venture to form, independently of these conditions, any conceptions of things, because such conceptions, although not self-contradictory, are without object and without application.

 Must be **18+ years** or older! ed with the transcendental, which requires a principle of the practicability of such a synthesis--a principle which again refers us to the world of experience. Judgements of experience, as such, are always synthetical. We shall afterwards take [SECT. 15.] notice of some general rules, by which we ought to regulate our judgment concerning causes and effects; and these rules are formed on the nature of our understanding, and on our experience of its operations in the judgments we form concerning objects. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects, and from effects to causes, according to their experienced union. I cogitate myself in behalf of a possible experience, at the same time making abstraction of all actual experience; and infer therefrom that I can be conscious of myself apart from experience and its empirical conditions. We must, accordingly, always use the greatest caution; we require, before attempting any proof, to consider how it is possible to extend the sphere of cognition by the operations of pure reason, and from what source we are to derive knowledge, which is not obtained from the analysis of conceptions, nor relates, by anticipation, to possible experience. For all experience and for the possibility of experience, understanding is indispensable, and the first step which it takes in this sphere is not to render the representation of objects clear, but to render the representation of an object in general, possible. Experience is itself a synthesis of perceptions; and it employs perceptions to increment the conception, which I obtain by means of another perception.