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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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On the other hand, no synthetical principle which is based upon conceptions, can ever be immediately certain (for example, the proposition; Everything that happens has a cause), because I require a mediating term to connect the two conceptions of event and cause- namely, the condition of time-determination in an experience, and I cannot cognize any such principle immediately and from conceptions alone.

 Let men be once fully perswaded of these two principles, THAT THERE, IS NOTHING IN ANY OBJECT, CONSIDERed IN ITSELF, WHICH CAN AFFORD US A REASON FOR DRAWING A CONCLUSION BEYOND it; and, THAT EVEN AFTER THE OBSERVATION OF THE FREQUENT OR CONSTANT CONJUNCTION OF OBJECTS, WE HAVE NO REASON TO DRAW ANY INFERENCE CONCERNING ANY OBJECT BEYOND THOSE OF WHICH WE HAVE HAD EXPERIENCE; I say, let men be once fully convinced of these two principles, and this will throw them so loose from all common systems, that they will make no difficulty of receiving any, which may appear the most extraordinary. We can form an intuition, by means of the mere conception of it, of a cone, without the aid of experience; but the colour of the cone we cannot know except from experience. I started undressing her young firm body, her firm tits invited my hands to touch and squeeze. I ran my hands down her ho t body, down to her tight little snatch.  Secondly, The inference he draws from the present impression is built on experience, and on his observation of the conjunction of objects in past instances. The result of the whole of this part of the analytic of principles is, therefore; "All principles of the pure understanding are nothing more than a priori principles of the possibility of experience, and to experience alone do all a priori synthetical propositions apply and relate"; indeed, their possibility itself rests entirely on this relation.