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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now this proposition, which declares that every condition attained in the empirical regress must itself be considered empirically conditioned, contains the rule in terminis, which requires me, to whatever extent I may have proceeded in the ascending series, always to look for some higher member in the series--whether this member is to become known to me through experience, or not.

 Time for checks or credit cards to be cleared or approved, etc. For that which stands in connection with a perception according to the laws of the progress of experience is real. 

I cannot say, "The regress from a given perception to everything limited either in space or time, proceeds in infinitum," for this presupposes an infinite cosmical quantity; neither can I say, "It is finite," for an absolute limit is likewise impossible in experience.

 In experimental philosophy, doubt and delay may be very useful; but no misunderstanding is possible, which cannot be easily removed; and in experience means of solving the difficulty and putting an end to the dissension must at last be found, whether sooner or later. Such principles mathematical science possesses, but their application to experience, consequently their objective validity, nay the possibility of such a priori synthetical cognitions (the deduction thereof) rests entirely upon the pure understanding. These, then, are the three analogies of experience. For a question regarding the constitution of a something which cannot be cogitated by any determined predicate, being completely beyond the sphere of objects and experience, is perfectly null and void.] Every general proposition, even if derived from experience by the process of induction, may serve as the major in a syllogism; but it is not for that reason a principle. It follows incontestably, that the pure conceptions of the understanding are incapable of transcendental, and must always be of empirical use alone, and that the principles of the pure understanding relate only to the general conditions of a possible experience, to objects of the senses, and never to things in general, apart from the mode in which we intuite them.