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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It therefore has subjective reality, in reference to our internal experience, that is, I have really the representation of time and of my determinations therein.

 But the question in the present case is evidently synthetical--it aims at the extension of our cognition beyond the bounds of experience--it requires an assurance respecting the existence of a being corresponding with the idea in our minds, to which no experience can ever be adequate. It is therefore by EXPERIENCE only, that we can infer the existence of one object from that of another. The next question, then, should naturally be, how experience gives rise to such a principle? But as I find it will be more convenient to sink this question in the following, Why we conclude, that such particular causes must necessarily have such particular erects, and why we form an inference from one to another? we shall make that the subject of our future enquiry. For on what ground can reason base such synthetical propositions, which do not relate to the objects of experience and their internal possibility? No wonder, therefore, we are so rash in drawing our inferences from it, and are less guided by experience in our judgments concerning it, than in those upon any other subject. We apologize if this message has reached you in error.