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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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There is no single phaenomenon, even the most simple, which can be accounted for from the qualities of the objects, as they appear to us; or which we coued foresee without the help of our memory and experience.

 The general conception of a reality cannot be divided a priori, because, without the aid of experience, we cannot know any determinate kinds of reality, standing under the former as the genus. These dynamical laws are, however, constitutive in relation to experience, inasmuch as they render the conceptions without which experience could not exist possible a priorI. But the principles of pure reason cannot be constitutive even in regard to empirical conceptions, because no sensuous schema corresponding to them can be discovered, and they cannot therefore have an object in concreto. But because a proof of this nature cannot be dogmatical, that is, cannot be drawn from conceptions, inasmuch as it concerns a synthetical proposition a priori, and as philosophers never reflected that such propositions are valid only in relation to possible experience, and therefore cannot be proved except by means of a deduction of the possibility of experience, it is no wonder that while it has served as the foundation of all experience (for we feel the need of it in empirical cognition), it has never been supported by proof. Why did we not express ourselves in a manner exactly the reverse of this and, instead of accusing the cosmological idea of over stepping or of falling short of its true aim, possible experience, say that, in the first case, the empirical conception is always too small for the idea, and in the second too great, and thus attach the blame of these contradictions to the empirical regress? But within this whole of possible experience lie all our cognitions, and in the universal relation to this experience consists transcendental truth, which antecedes all empirical truth, and renders the latter possible. For that which stands in connection with a perception according to the laws of the progress of experience is real. Before the knowledge of the fact coued come to the first historian, it must be conveyed through many mouths; and after it is committed to writing, each new copy is a new object, of which the connexion with the foregoing is known only by experience and observation. Fastest Websites!!! (Hosted on the best servers and bandwidth anywhere!)  I cogitate myself in behalf of a possible experience, at the same time making abstraction of all actual experience; and infer therefrom that I can be conscious of myself apart from experience and its empirical conditions. In all those instances, from which we learn the conjunction of particular causes and effects, both the causes and effects have been perceived by the senses, and are remembered But in all cases, wherein we reason concerning them, there is only one perceived or remembered, and the other is supplyed in conformity to our past experience.