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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It may, perhaps, be said, that after experience of the constant conjunction of certain objects, we reason in the following manner.

 That something happens, then, is a perception which belongs to a possible experience, which becomes real only because I look upon the phenomenon as determined in regard to its place in time, consequently as an object, which can always be found by means of a rule in the connected series of my perceptions. 
  • But he proceeded with perfect consequence and declared it to be impossible, with such conceptions and the principles arising from them, to overstep the limits of experience.
 In all cases we transfer our experience to instances, of which we have no experience, either expressly or tacitly, either directly or indirectly. Now, this is a supposition which, if regarded as of a constitutive character, goes much farther than any experience or observation of ours can justify. 1. That which agrees with the formal conditions (intuition and conception) of experience, is possible. No one can find an intuition which shall correspond to the conception of reality, except in experience; it cannot be presented to the mind a priori and antecedently to the empirical consciousness of a reality. From this principle I have accounted for that species of probability, derived from analogy, where we transfer our experience in past instances to objects which are resembling, but are not exactly the same with those concerning which we have had experience.