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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 When the mind forms a reasoning concerning any matter of fact, which is only probable, it casts its eye backward upon past experience, and transferring it to the future, is presented with so many contrary views of its object, of which those that are of the same kind uniting together, and running into one act of the mind, serve to fortify and inliven it. Hence the principles of the mathematical use of the categories will possess a character of absolute necessity, that is, will be apodeictic; those, on the other hand, of the dynamical use, the character of an a priori necessity indeed, but only under the condition of empirical thought in an experience, therefore only mediately and indirectly. Meanwhile, with respect to these conceptions, as with respect to all our cognition, we certainly may discover in experience, if not the principle of their possibility, yet the occasioning causes of their production. There exist also, however, usurped conceptions, such as fortune, fate, which circulate with almost universal indulgence, and yet are occasionally challenged by the question, "quid juris?" In such cases, we have great difficulty in discovering any deduction for these terms, inasmuch as we cannot produce any manifest ground of right, either from experience or from reason, on which the claim to employ them can be founded. If any one prefers doubting the conclusiveness of the proofs of our analytic to losing the persuasion of the validity of these old and time honoured arguments, he at least cannot decline answering the question--how he can pass the limits of all possible experience by the help of mere ideas. 
Nay, it may even be said that the true value of mathematics- that pride of human reason--consists in this; that she guides reason to the knowledge of nature--in her greater as well as in her less manifestations--in her beautiful order and regularity--guides her, moreover, to an insight into the wonderful unity of the moving forces in the operations of nature, far beyond the expectations of a philosophy building only on experience; and that she thus encourages philosophy to extend the province of reason beyond all experience, and at the same time provides it with the most excellent materials for supporting its investigations, in so far as their nature admits, by adequate and accordant intuitions.