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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It merely presents us with the conception of spontaneity of action, as the proper ground for imputing freedom to the cause of a certain class of objects.

 The transcendental speculation of reason relates to three things; the freedom of the will, the immortality of the soul, and the existence of God. The question, then, suggests itself, whether freedom is possible; and, if it is, whether it can consist with the universality of the natural law of causality; and, consequently, whether we enounce a proper disjunctive proposition when we say; "Every effect must have its origin either in nature or in freedom," or whether both cannot exist together in the same event in different relations. We have found, it is true, that the systematic unity of nature could not be established according to speculative principles of reason, because, while reason possesses a causal power in relation to freedom, it has none in relation to the whole sphere of nature; and, while moral principles of reason can produce free actions, they cannot produce natural laws. This Access Code expires on August 25th 2001 (So call right now!) ********************************************** IMPORTANT! There are only two modes of causality cogitable--the causality of nature or of freedom.