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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Thus the transcendental and only determinate conception of God, which is presented to us by speculative reason, is in the strictest sense deistic. But this problem does not concern reason in its practical use; and we have, therefore, in a canon of pure reason, to do with only two questions, which relate to the practical interest of pure reason; Is there a God? Now we must admit that the doctrine of the existence of God belongs to doctrinal belief. He maintained, for example, that God (who was probably nothing more, in his view, than the world) is neither finite nor infinite, neither in motion nor in rest, neither similar nor dissimilar to any other thing. He maintained, for example, that God (who was probably nothing more, in his view, than the world) is neither finite nor infinite, neither in motion nor in rest, neither similar nor dissimilar to any other thing. These unavoidable problems of mere pure reason are God, freedom (of will), and immortality. Now we must admit that the doctrine of the existence of God belongs to doctrinal belief.