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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The end is here incontrovertibly established, and there is only one condition possible, according to the best of my perception, under which this end can harmonize with all other ends, and so have practical validity--namely, the existence of a God and of a future world.

 No, my conviction is not logical, but moral certainty; and since it rests on subjective grounds (of the moral sentiment), I must not even say; It is morally certain that there is a God, etc., but; I am morally certain, that is, my belief in God and in another world is so interwoven with my moral nature that I am under as little apprehension of having the former torn from me as of losing the latter. Thus the transcendental and only determinate conception of God, which is presented to us by speculative reason, is in the strictest sense deistic. Now we must admit that the doctrine of the existence of God belongs to doctrinal belief. 
The transcendental speculation of reason relates to three things; the freedom of the will, the immortality of the soul, and the existence of God.
 
  • These unavoidable problems of mere pure reason are God, freedom (of will), and immortality.
 It is very remarkable, although naturally it could not have been otherwise, that, in the infancy of philosophy, the study of the nature of God and the constitution of a future world formed the commencement, rather than the conclusion, as we should have it, of the speculative efforts of the human mind.  SECTION V. Of the Impossibility of a Cosmological Proof of the Existence of God.