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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For the form of reason has its law, which, without taking into consideration the particular nature of the cognition about which it is employed, can be discovered a priori, by the simple analysis of the action of reason into its momenta. In this view philosophy is the science of the relation of all cognition to the ultimate and essential aims of human reason (teleologia rationis humanae), and the philosopher is not merely an artist--who occupies himself with conceptions--but a lawgiver, legislating for human reason. We have special prices at discounts and free shipping as our gift for our customers It is indeed certain, that as all human laws are founded on rewards and punishments, it is supposed as a fundamental principle, that these motives have an influence on the mind, and both produce the good and prevent the evil actions. A constitution of the greatest possible human freedom according to laws, by which the liberty of every individual can consist with the liberty of every other (not of the greatest possible happiness, for this follows necessarily from the former), is, to say the least, a necessary idea, which must be placed at the foundation not only of the first plan of the constitution of a state, but of all its laws. This is that an event cannot be determined in time, and consequently cannot form a part of experience, unless it stands under this dynamical law. Both laws subject the play of change to "a nature of things (as phenomena)," or, which is the same thing, to the unity of the understanding, and through the understanding alone can changes belong to an experience, as the synthetical unity of phenomena.