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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For example, if I observe that a piece of wax melts, I can cognize a priori that there must have been something (the sun's heat) preceding, which this law; although, without the aid of experience, I could not cognize a priori and in a determinate manner either the cause from the effect, or the effect from the cause.

 Necessity, therefore, regards only the relations of phenomena according to the dynamical law of causality, and the possibility grounded thereon, of reasoning from some given existence (of a cause) a priori to another existence (of an effect). But, as we cannot by this means attain to an absolute totality of conditions in reference to the series of causes and effects, reason creates the idea of a spontaneity, which can begin to act of itself, and without any external cause determining it to action, according to the natural law of causality. I know also, to a certainty, that no one can be acquainted with any other conditions which conduct to the same unity of ends under the moral law. In elective monarchies the right of succession has no place by the laws and settled custom; and yet its influence is so natural, that it is impossible entirely to exclude it from the imagination, and render the subjects indifferent to the son of their deceased monarch.