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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But with this we have not to do; our concern is only with the law of progression in experience, in which objects, that is, phenomena, are given. For, while in the consideration of freedom in the former antinomy, the thing itself--the cause (substantia phaenomenon)--was regarded as belonging to the series of conditions, and only its causality to the intelligible world--we are obliged in the present case to cogitate this necessary being as purely intelligible and as existing entirely apart from the world of sense (as an ens extramundanum); for otherwise it would be subject to the phenomenal law of contingency and dependence. The former imposes upon understanding the difficulty of seeking the origin of events ever higher and higher in the series of causes, inasmuch as causality is always conditioned thereby; while it compensates this labour by the guarantee of a unity complete and in conformity with law. Practical laws, in so far as they are subjective grounds of actions, that is, subjective principles, are termed maxims. But in accordance with the laws of the understanding consists the formal element in all truth. By nature, in the empirical sense of the word, we understand the totality of phenomena connected, in respect of their existence, according to necessary rules, that is, laws. At the same time, I should understand by them merely the logical functions of subject and predicate, of principle and consequence, in conformity with which all actions are so determined, that they are capable of being explained along with the laws of nature, conformably to the categories of substance and cause, although they originate from a very different principle. | Grandparents give grandkids sex lessons." |