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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In the metaphysical deduction, the a priori origin of categories was proved by their complete accordance with the general logical of thought; in the transcendental deduction was exhibited the possibility of the categories as a priori cognitions of objects of an intuition in general (SS 16 and 17).At present we are about to explain the possibility of cognizing, a priori, by means of the categories, all objects which can possibly be presented to our senses, not, indeed, according to the form of their intuition, but according to the laws of their conjunction or synthesis, and thus, as it were, of prescribing laws to nature and even of rendering nature possible.

 It certainly seems that, as a body must be cogitated as substance in space, the law of divisibility would not be applicable to it as substance. First, there must either be in the series of cosmical changes a beginning, which is unconditionally necessary, and therefore uncaused- which is at variance with the dynamical law of the determination of all phenomena in time; or, secondly, the series itself is without beginning, and, although contingent and conditioned in all its parts, is nevertheless absolutely necessary and unconditioned as a whole--which is self-contradictory. Pure reason, however, when engaged in the sphere of dogmatism, is not so thoroughly conscious of a strict observance of its highest laws, as to appear before a higher judicial reason with perfect confidence. Here then is the proper business of municipal laws, to fix what the principles of human nature have left undetermined. It is the voluntary convention and artifice of men, which makes the first interest take place; and therefore those laws of justice are so far to be considered as artifrial. There are certain practical laws--those of morality--which are absolutely necessary. Premium Vacation Package and Pentium PC Giveaway All laws respecting the regress from effects to causes, all synthetical additions to our knowledge relate solely to possible experience and the objects of the sensuous world, and, apart from them, are without significance. And we may farther observe, that in such mixed governments, the cases, wherein resistance is lawful, must occur much oftener, and greater indulgence be given to the subjects to defend themselves by force of arms, than in arbitrary governments.