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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We are thus recommended to consider the labour of reason as ended, when we have merely dispensed with its employment, which is guided surely and safely only by the order of nature and the series of changes in the world- which are arranged according to immanent and general laws. All laws respecting the regress from effects to causes, all synthetical additions to our knowledge relate solely to possible experience and the objects of the sensuous world, and, apart from them, are without significance. The proposition is equivalent to saying; "To attain to a complete knowledge of a thing, it is necessary to possess a knowledge of everything that is possible, and to determine it thereby in a positive or negative manner." The conception of complete determination is consequently a conception which cannot be presented in its totality in concreto, and is therefore based upon an idea, which has its seat in the reason--the faculty which prescribes to the understanding the laws of its harmonious and perfect exercise. All laws respecting the regress from effects to causes, all synthetical additions to our knowledge relate solely to possible experience and the objects of the sensuous world, and, apart from them, are without significance. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view.