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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We then see how it does not involve any contradiction to assert, on the one hand, that the will, in the phenomenal sphere--in visible action--is necessarily obedient to the law of nature, and, in so far, not free; and, on the other hand, that, as belonging to a thing in itself, it is not subject to that law, and, accordingly, is free. All men, say they, are born free and equal: Government and superiority can only be established by consent: The consent of men, in establishing government, imposes on them a new obligation, unknown to the laws of nature. Nor is every single act of justice, considered apart, more conducive to private interest, than to public; and it is easily conceived how a man may impoverish himself by a signal instance of integrity, and have reason to wish, that with regard to that single act, the laws of justice were for a moment suspended in the universe. Thirdly, suppose that every event in the world happens in accordance with the laws of nature; the causality of a cause must itself be an event and necessitates a regress to a still higher cause, and consequently the unceasing prolongation of the series of conditions a parte priorI. Operative nature is therefore too large for every conception we can form in the synthesis of cosmical events. They cannot provide that for you - only you can do that. The antinomy which reveals itself in the application of laws, is for our limited wisdom the best criterion of legislation.