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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is plainly not the effect of the levity, but of the matured judgement* of the age, which refuses to be any longer entertained with illusory knowledge, It is, in fact, a call to reason, again to undertake the most laborious of all tasks--that of self-examination, and to establish a tribunal, which may secure it in its well-grounded claims, while it pronounces against all baseless assumptions and pretensions, not in an arbitrary manner, but according to its own eternal and unchangeable laws.

 How far these fundamental laws extend is not determined in any government; nor is it possible it ever should. This we can easily do, although only by the aid of the faint outline of an abstract conception, by representing this being to ourselves as containing in itself, as an individual substance, all possible perfection--a conception which satisfies that requirement of reason which demands parsimony in principles, which is free from self-contradiction, which even contributes to the extension of the employment of reason in experience, by means of the guidance afforded by this idea to order and system, and which in no respect conflicts with any law of experience. We shall at some future time show that the moral laws not merely presuppose the existence of a Supreme Being, but also, as themselves absolutely necessary in a different relation, demand or postulate it--although only from a practical point of view. Causality according to the laws of nature, is not the only causality operating to originate the phenomena of the world. It certainly seems that, as a body must be cogitated as substance in space, the law of divisibility would not be applicable to it as substance.