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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And here it may be worth while to observe, that though abstract reasoning, and the general maxims of philosophy and law establish this position, that property, and right, and obligation admit not of degrees, yet in our common and negligent way of thinking, we find great difficulty to entertain that opinion, and do even secretly embrace the contrary principle.

 They predict that up to $54 billion US dollars will change hands from business transactions online by year 2001. In the metaphysical deduction, the a priori origin of categories was proved by their complete accordance with the general logical of thought; in the transcendental deduction was exhibited the possibility of the categories as a priori cognitions of objects of an intuition in general (SS 16 and 17).At present we are about to explain the possibility of cognizing, a priori, by means of the categories, all objects which can possibly be presented to our senses, not, indeed, according to the form of their intuition, but according to the laws of their conjunction or synthesis, and thus, as it were, of prescribing laws to nature and even of rendering nature possible. Causality according to the laws of nature, is not the only causality operating to originate the phenomena of the world. Our property is nothing but those goods, whose constant possession is established by the laws of society; that is, by the laws of justice. In virtue of its empirical character, this subject would at the same time be subordinate to all the empirical laws of causality, and, as a phenomenon and member of the sensuous world, its effects would have to be accounted for by a reference to preceding phenomena. They are too numerous to have proceeded from nature: They are changeable by human laws: And have all of them a direct and evident tendency to public good, and the support, of civil society. Secondly, because, if men had been endowed with such a strong regard for public good, they would never have restrained themselves by these rules; so that the laws of justice arise from natural principles in a manner still more oblique and artificial.