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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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A constitution of the greatest possible human freedom according to laws, by which the liberty of every individual can consist with the liberty of every other (not of the greatest possible happiness, for this follows necessarily from the former), is, to say the least, a necessary idea, which must be placed at the foundation not only of the first plan of the constitution of a state, but of all its laws.

 Reason thus prepares the sphere of the understanding for the operations of this faculty; 1. By the principle of the homogeneity of the diverse in higher genera; 2. By the principle of the variety of the homogeneous in lower species; and, to complete the systematic unity, it adds, 3. A law of the affinity of all conceptions which prescribes a continuous transition from one species to every other by the gradual increase of diversity. The antinomy which reveals itself in the application of laws, is for our limited wisdom the best criterion of legislation. One of our Associates that started in January will earn $250,000 cash and $1 million in Public Company (AMEX) stock on his first deal. It may be said that the object of a merely transcendental idea is something of which we have no conception, although the idea may be a necessary product of reason according to its original laws. The question, then, suggests itself, whether freedom is possible; and, if it is, whether it can consist with the universality of the natural law of causality; and, consequently, whether we enounce a proper disjunctive proposition when we say; "Every effect must have its origin either in nature or in freedom," or whether both cannot exist together in the same event in different relations. Order and conformity to aims in the sphere of nature must be themselves explained upon natural grounds and according to natural laws; and the wildest hypotheses, if they are only physical, are here more admissible than a hyperphysical hypothesis, such as that of a divine author. These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects.