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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Hence he concluded that this law does not derive its authority from its universality and necessity, but merely from its general applicability in the course of experience, and a kind of subjective necessity thence arising, which he termed habit.

 
It has been a long-cherished wish--that (who knows how late), may one day, be happily accomplished--that the principles of the endless variety of civil laws should be investigated and exposed; for in this way alone can we find the secret of simplifying legislation.
 For accidental observations, made according to no preconceived plan, cannot be united under a necessary law. It has to do only with pure thought; and, although the effects of this thought and action of the pure understanding are discoverable in phenomena, these phenomena must nevertheless be capable of a full and complete explanation, upon purely physical grounds and in accordance with natural laws. This law of specification cannot be deduced from experience; it can never present us with a principle of so universal an application. 
  • The strict universality of this law never can be a characteristic of empirical laws, which obtain through induction only a comparative universality, that is, an extended range of practical application.
 Exposition of the Cosmological Idea of Freedom in Harmony with the Universal Law of Natural Necessity. Criticism, on the contrary, deciding all questions according to the fundamental laws of its own institution, secures to us the peace of law and order, and enables us to discuss all differences in the more tranquil manner of a legal process. 
On the other hand, we have seen in our discussion of transcendental logic, that, although we can never proceed immediately beyond the content of the conception which is given us, we can always cognize completely a priori--in relation, however, to a third term, namely, possible experience--the law of its connection with other things.
 It has to do only with pure thought; and, although the effects of this thought and action of the pure understanding are discoverable in phenomena, these phenomena must nevertheless be capable of a full and complete explanation, upon purely physical grounds and in accordance with natural laws.