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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Empirical specification very soon stops in its distinction of diversities, and requires the guidance of the transcendental law, as a principle of the reason--a law which imposes on us the necessity of never ceasing in our search for differences, even although these may not present themselves to the senses.

 Principle of Coexistence, According to the Law of Reciprocity or Community. It is sufficient, at present, to remark that, as the complete and unbroken connection of phenomena is an unalterable law of nature, freedom is impossible--on the supposition that phenomena are absolutely real. But notwithstanding this silence of the laws in limited monarchies, it is certain, that the people still retain the right of resistance; since it is impossible, even in the most despotic governments, to deprive them of it. In this case, not only the series originated by this spontaneity, but the determination of this spontaneity itself to the production of the series, that is to say, the causality itself must have an absolute commencement, such that nothing can precede to determine this action according to unvarying laws. 
  • (CERTIFICATE IS PROFESSIONALLY PRINTED BY AN INK PRESS)
 But the empirical truth of phenomena in space and time is guaranteed beyond the possibility of doubt, and sufficiently distinguished from the illusion of dreams or fancy--although both have a proper and thorough connection in an experience according to empirical laws. 
  • The former imposes upon understanding the difficulty of seeking the origin of events ever higher and higher in the series of causes, inasmuch as causality is always conditioned thereby; while it compensates this labour by the guarantee of a unity complete and in conformity with law.
 It is a will or choice, that determines a man to kill his parent; and they are the laws of matter and motion, that determine a sapling to destroy the oak, from which it sprung. Our Critique must have fully convinced the reader that, although metaphysics cannot form the foundation of religion, it must always be one of its most important bulwarks, and that human reason, which naturally pursues a dialectical course, cannot do without this science, which checks its tendencies towards dialectic and, by elevating reason to a scientific and clear self-knowledge, prevents the ravages which a lawless speculative reason would infallibly commit in the sphere of morals as well as in that of religion. From this we perceive the possibility of cognizing a priori a law of changes--a law, however, which concerns their form merely.