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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Reason thus prepares the sphere of the understanding for the operations of this faculty; 1. By the principle of the homogeneity of the diverse in higher genera; 2. By the principle of the variety of the homogeneous in lower species; and, to complete the systematic unity, it adds, 3. A law of the affinity of all conceptions which prescribes a continuous transition from one species to every other by the gradual increase of diversity.

 For the form of reason has its law, which, without taking into consideration the particular nature of the cognition about which it is employed, can be discovered a priori, by the simple analysis of the action of reason into its momenta. All this requires a mutual exchange and commerce; for which reason the translation of property by consent is founded on a law of nature, as well as its stability without such a consent. 

[Footnote 23 It is not here asserted, that present possession or conquest are sufficient to give a title against long possession and positive laws but only that they have some force, and will be able to call the ballance where the titles are otherwise equal, and will even be sufficient sometimes to sanctify the weaker title.

 Man is a phenomenon of the sensuous world and, at the same time, therefore, a natural cause, the causality of which must be regulated by empirical laws. It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience. In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good.