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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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On the contrary, it is left completely undetermined what the nature or properties of this so-called ground may be.

 But though this generosity must be acknowledged to the honour of human nature, we may at the same time remark, that so noble an affection, instead of fitting men for large societies, is almost as contrary to them, as the most narrow selfishness. Freedom--independence of the laws of nature--is certainly a deliverance from restraint, but it is also a relinquishing of the guidance of law and rule. Nay, it may even be said that the true value of mathematics- that pride of human reason--consists in this; that she guides reason to the knowledge of nature--in her greater as well as in her less manifestations--in her beautiful order and regularity--guides her, moreover, to an insight into the wonderful unity of the moving forces in the operations of nature, far beyond the expectations of a philosophy building only on experience; and that she thus encourages philosophy to extend the province of reason beyond all experience, and at the same time provides it with the most excellent materials for supporting its investigations, in so far as their nature admits, by adequate and accordant intuitions. For in the first sense of the word, Nature, as opposed to miracles, both vice and virtue are equally natural; and in the second sense, as opposed to what is unusual, perhaps virtue will be found to be the most unnatural. There are no attempts made at deciding what the ground of this unity may be, or what the real nature of this imaginary being. For, in this case, it is quite foreign and unessential to the nature of things, and cannot be cognized from the general laws of nature. If it gave us any information in respect to the former statement, it would be a constitutive principle--a principle impossible from the nature of pure reason. The subject of the human mind being so copious and various, I shall here take advantage of this vulgar and spacious division, that I may proceed with the greater order; and having said ali I thought necessary concerning our ideas, shall now explain those violent emotions or passions, their nature, origin, causes, and effects.