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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It enables us to see that the proofs of the fourfold antinomy are not mere sophistries--are not fallacious, but grounded on the nature of reason, and valid--under the supposition that phenomena are things in themselves.

 For nature is properly the only object presented to us, in regard to which reason requires regulative principles. To attempt an empirical deduction of either of these classes would be labour in vain, because the distinguishing characteristic of their nature consists in this, that they apply to their objects, without having borrowed anything from experience towards the representation of them. This, therefore, being regarded as an undoubted truth, that belief is nothing but a peculiar feeling, different from the simple conception, the next question, that naturally occurs, is, what is the nature of this feeling, or sentiment, and whether it be analogous to any other sentiment of the human mind? This question is important. A. We have advertisers that pay us for ad space so you don't have to pay for a membership. Most of the works of art are esteemed beautiful, in proportion to their fitness for the use of man, and even many of the productions of nature derive their beauty from that source. The proposition therefore--if all causality is possible only in accordance with the laws of nature--is, when stated in this unlimited and general manner, self-contradictory. The belief, which attends our memory, is of the same nature with that, which is derived from our judgments: Nor is there any difference betwixt that judgment, which is derived from a constant and uniform connexion of causes and effects, and that which depends upon an interrupted and uncertain. Apperception is something real, and the simplicity of its nature is given in the very fact of its possibility.