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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In short, it may be established as an undoubted maxim, THAT NO ACTION CAN BE VIRTUOUS, OR MORALLY GOOD, UNLESS THERE BE IN HUMAN NATURE SOME MOTIVE TO PRODUCE IT, DISTINCT FROM THE SENSE OF ITS MORALITY.

 SECONDLY, it is evident pride would be perpetual, if it arose immediately from nature; since the object is always the same, and there is no disposition of body peculiar to pride, as there is to thirst and hunger. New Hair Growth Great new content - girls no one else has! We shall afterwards take [SECT. 15.] notice of some general rules, by which we ought to regulate our judgment concerning causes and effects; and these rules are formed on the nature of our understanding, and on our experience of its operations in the judgments we form concerning objects. Men are even afraid of passing for goodnatured; lest that should be taken for want of understanding: And often boast of more debauches than they have been really engaged in, to give themselves airs of fire and spirit. First, If nature had given us a pleasure of this kind, it would have been as evident and discernible as on every other occasion; nor should we have found any difficulty to perceive, that the consideration of such actions, in such a situation, gives a certain pleasure and sentiment of approbation. Is it not rather possible that, although every effect in the phenomenal world must be connected with an empirical cause, according to the universal law of nature, this empirical causality may be itself the effect of a non-empirical and intelligible causality--its connection with natural causes remaining nevertheless intact?