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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But where we find, as in the case of pure reason, a complete system of illusions and fallacies, closely connected with each other and depending upon grand general principles, there seems to be required a peculiar and negative code of mental legislation, which, under the denomination of a discipline, and founded upon the nature of reason and the objects of its exercise, shall constitute a system of thorough examination and testing, which no fallacy will be able to withstand or escape from, under whatever disguise or concealment it may lurk. For the regulative law of systematic unity requires us to study nature on the supposition that systematic and final unity in infinitum is everywhere discoverable, even in the highest diversity. In order, therefore, to understand the reason why this circumstance makes such a considerable difference, we must reflect on what I have already advanced in the preceding book concerning the nature of probability. The existence of such an absolutely necessary being may be impossible; but this can never be demonstrated from the universal contingency and dependence of sensuous phenomena, nor from the principle which forbids us to discontinue the series at some member of it, or to seek for its cause in some sphere of existence beyond the world of nature. The former faculty has been long defined by logicians as the faculty of mediate conclusion in contradistinction to immediate conclusions (consequentiae immediatae); but the nature of the latter, which itself generates conceptions, is not to be understood from this definition.