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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Having thus explained the nature of belief, and shewn that it consists in a lively idea related to a present impression; let us now proceed to examine from what principles it is derived, and what bestows the vivacity on the idea.

 That is the best deal anywhere today!  Order and conformity to aims in the sphere of nature must be themselves explained upon natural grounds and according to natural laws; and the wildest hypotheses, if they are only physical, are here more admissible than a hyperphysical hypothesis, such as that of a divine author. Such arguments are, as regards their result, rather to be termed sophisms than syllogisms, although indeed, as regards their origin, they are very well entitled to the latter name, inasmuch as they are not fictions or accidental products of reason, but are necessitated by its very nature. Now by means of mere relations, a thing cannot be known in itself; and it may therefore be fairly concluded, that, as through the external sense nothing but mere representations of relations are given us, the said external sense in its representation can contain only the relation of the object to the subject, but not the essential nature of the object as a thing in itself. But no power of nature can of itself deviate from its own laws. As it is the nature of doubt to cause a variation in the thought, and transport us suddenly from one idea to another, it must of consequence be the occasion of pain. There is another phaenomenon of a like nature with the foregoing, viz, the superior effects of the same distance in futurity above that in the past. 

As, therefore, he considered merely the conceptions of objects, and not their position in intuition, in which alone objects can be given, and left quite out of sight the transcendental locale of these conceptions--whether, that is, their object ought to be classed among phenomena, or among things in themselves, it was to be expected that he should extend the application of the principle of indiscernibles, which is valid solely of conceptions of things in general, to objects of sense (mundus phaenomenon), and that he should believe that he had thereby contributed in no small degree to extend our knowledge of nature.

 This convention is not of the nature of a promise: For even promises themselves, as we shall see afterwards, arise from human conventions.