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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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and having never considered human nature in any other light, than that in which they place it, may here be surprized to hear me talk of virtue as exciting pride, which they look upon as a vice; and of vice as producing humility, which they have been taught to consider as a virtue.

 

In this respect, however, that law of nature, concerning the performance of promises, is only comprized along with the rest; and its exact observance is to be considered as an effect of the institution of government, and not the obedience to government as an effect of the obligation of a promise.

 Causality according to the laws of nature, is not the only causality operating to originate the phenomena of the world. No more need for a lift or support bra! There is a very remarkable inclination in human nature, to bestow on external objects the same emotions, which it observes in itself; and to find every where those ideas, which are most present to it. Such evils as these will not fail to render us miserable, though they have little tendency to diminish pride: And perhaps the most real and the most solid evils of life will be found of this nature. Thus the acting subject, as a causal phenomenon, would continue to preserve a complete connection with nature and natural conditions; and the phenomenon only of the subject (with all its phenomenal causality) would contain certain conditions, which, if we ascend from the empirical to the transcendental object, must necessarily be regarded as intelligible. Now, when we wish to define more strictly the nature of this necessary being, we do not look out for some being the conception of which would enable us to comprehend the necessity of its being--for if we could do this, an empirical presupposition would be unnecessary; no, we try to discover merely the negative condition (conditio sine qua non), without which a being would not be absolutely necessary.