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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Men are even afraid of passing for goodnatured; lest that should be taken for want of understanding: And often boast of more debauches than they have been really engaged in, to give themselves airs of fire and spirit.

 The former presents the system of all the conceptions and principles belonging to the understanding and the reason, and which relate to objects in general, but not to any particular given objects (Ontologia); the latter has nature for its subject-matter, that is, the sum of given objects--whether given to the senses, or, if we will, to some other kind of intuition--and is accordingly physiology, although only rationalis. It is certain there is no question in philosophy more abstruse than that concerning identity, and the nature of the uniting principle, which constitutes a person. Pure reason has, therefore, nothing left but nature in general, and the completeness of conditions in nature in accordance with some principle. Demand is has already outpaced supply.  
  • It may be better worth our while to remark, that this question of the local conjunction of objects does not only occur in metaphysical disputes concerning the nature of the soul, but that even in common life we have every moment occasion to examine it.
 Since therefore all knowledge resolves itself into probability, and becomes at last of the same nature with that evidence, which we employ in common life, we must now examine this latter species of reasoning, and see on what foundation it stands.