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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The objects of immanent physiology are of two kinds; 1. Those of the external senses, or corporeal nature; 2. The object of the internal sense, the soul, or, in accordance with our fundamental conceptions of it, thinking nature.

 But this, taking its rise in moral order as a unity founded on the essence of freedom, and not accidentally instituted by external commands, establishes the teleological view of nature on grounds which must be inseparably connected with the internal possibility of things. It animates the study of nature, as it itself derives its existence and draws ever new strength from that source. But the use of the faculty of reason in this rational mode of regarding nature is either physical or hyperphysical, or, more properly speaking, immanent or transcendent. Investors looking for returns of 10:1 and 15:1 In short, it may be established as an undoubted maxim, THAT NO ACTION CAN BE VIRTUOUS, OR MORALLY GOOD, UNLESS THERE BE IN HUMAN NATURE SOME MOTIVE TO PRODUCE IT, DISTINCT FROM THE SENSE OF ITS MORALITY.