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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Of this kind I assert justice to be; and shall endeavour to defend this opinion by a short, and, I hope, convincing argument, before I examine the nature of the artifice, from which the sense of that virtue is derived.

 Their nature and principles have been supposed the same, because their sensations are not evidently different. The proposition therefore--if all causality is possible only in accordance with the laws of nature--is, when stated in this unlimited and general manner, self-contradictory. We may draw inferences from the coherence of our perceptions, whether they be true or false; whether they represent nature justly, or be mere illusions of the senses. Besides, we find in the course of nature, that though the effects be many, the principles, from which they arise, are commonly but few and simple, and that it is the sign of an unskilful naturalist to have recourse to a different quality, in order to explain every different operation. No, my conviction is not logical, but moral certainty; and since it rests on subjective grounds (of the moral sentiment), I must not even say; It is morally certain that there is a God, etc., but; I am morally certain, that is, my belief in God and in another world is so interwoven with my moral nature that I am under as little apprehension of having the former torn from me as of losing the latter. 

and how is it possible to cognize the nature of things according to a priori principles, and to attain to a rational physiology?

 
  • A prisoner, who has neither money nor interest, discovers the impossibility of his escape, as well from the obstinacy of the goaler, as from the walls and bars with which he is surrounded; and in all attempts for his freedom chuses rather to work upon the stone and iron of the one, than upon the inflexible nature of the other.