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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But though this generosity must be acknowledged to the honour of human nature, we may at the same time remark, that so noble an affection, instead of fitting men for large societies, is almost as contrary to them, as the most narrow selfishness. Stop Wasting Your Time on Searches that go Nowhere! This image of fear naturally converts into the thing itself, and gives us a real apprehension of evil, as the mind always forms its judgments more from its present disposition than from the nature of its objects. - For if nature did not aid us in this particular, it would be in vain for politicians to talk of honourable or dishonourable, praiseworthy or blameable.
If we consider all the hypotheses, which have been formed either by philosophy or common reason, to explain the difference betwixt beauty and deformity, we shall find that all of them resolve into this, that beauty is such an order and construction of parts, as either by the primary constitution of our nature, by custom, or by caprice, is fitted to give a pleasure and satisfaction to the soul. The very circumstance which has called forth your censure, is the best confirmation of the correctness of our previous assertions, since it discloses, what could not have been foreseen, that Nature is not chargeable with any partial distribution of her gifts in those matters which concern all men without distinction and that, in respect to the essential ends of human nature, we cannot advance further with the help of the highest philosophy, than under the guidance which nature has vouchsafed to the meanest understanding.