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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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There is a very remarkable inclination in human nature, to bestow on external objects the same emotions, which it observes in itself; and to find every where those ideas, which are most present to it.

 All the rules of this nature are very easy in their invention, but extremely difficult in their application; and even experimental philosophy, which seems the most natural and simple of any, requires the utmost stretch of human judgment. It would be very happy for men in the conduct of their lives and actions, were the same objects always conjoined together, and, we had nothing to fear but the mistakes of our own judgment, without having any reason to apprehend the uncertainty of nature. In order to answer these objections, we must take the matter pretty deep, and consider the nature and origin of several ideas, lest we dispute without understanding perfectly the subject of the controversy. It is no less certain, that it is impossible for men to consult, their interest in so effectual a manner, as by an universal and inflexible observance of the rules of justice, by which alone they can preserve society, and keep themselves from falling into that wretched and savage condition, which is commonly represented as the state of nature. Our nature is so constituted that intuition with us never can be other than sensuous, that is, it contains only the mode in which we are affected by objects. So one more time.