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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This is to reverse the order of nature, and make that secondary, which is really primary, To every operation there is a power proportioned; and this power must be placed on the body, that operates.

 Every idea, that is distinguishable, being also separable, let us take one of those simple indivisible ideas, of which the compound one of extension is formed, and separating it from all others, and considering it apart, let us form a judgment of its nature and qualities. The endless disputes of a dogmatizing reason compel us to look for some mode of arriving at a settled decision by a critical investigation of reason itself; just as Hobbes maintains that the state of nature is a state of injustice and violence, and that we must leave it and submit ourselves to the constraint of law, which indeed limits individual freedom, but only that it may consist with the freedom of others and with the common good of all. 

It is evident, that all the sciences have a relation, greater or less, to human nature: and that however wide any of them may seem to run from it, they still return back by one passage or another.

 Who compelled you to imagine an absolutely primal condition of the world, and therewith an absolute beginning of the gradually progressing successions of phenomena--and, as some foundation for this fancy of yours, to set bounds to unlimited nature? It animates the study of nature, as it itself derives its existence and draws ever new strength from that source. The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. The school were so sensible of the force of this argument, that some of them maintained, that nature has mixed among those particles of matter, which are divisible in infinitum, a number of mathematical points, in order to give a termination to bodies; and others eluded the force of this reasoning by a heap of unintelligible cavils and distinctions.