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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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When I consider after this the nature of relation, and its effects both on the passions and ideas, I can no longer doubt, upon these suppositions, that it is the very principle, which gives rise to pride, and bestows motion on those organs, which being naturally disposed to produce that affection, require only a first impulse or beginning to their action. For reason is thus confined within her own peculiar province--the arrangement of ends or aims, which is at the same time the arrangement of nature; and, as a practical faculty, without limiting itself to the latter, it is justified in extending the former, and with it our own existence, beyond the boundaries of experience and life. In this view of the case, reason would be proceeding in direct opposition to her own destination, by setting as an aim an idea which entirely conflicts with the procedure and arrangement of nature. But we go on extending our conquests over nature, and endeavour to explain all seeming deviations from these rules, and even make additions to our system which no experience can ever substantiate--for example, the theory, in affinity with that of ellipses, of hyperbolic paths of comets, pursuing which, these bodies leave our solar system and, passing from sun to sun, unite the most distant parts of the infinite universe, which is held together by the same moving power. It follows from all these considerations that it is not consonant with the nature of philosophy, especially in the sphere of pure reason, to employ the dogmatical method, and to adorn itself with the titles and insignia of mathematical science.