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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It would then follow that the moral presupposition must give way to the speculative affirmation, the opposite of which involves an obvious contradiction, and that liberty and, with it, morality must yield to the mechanism of nature; for the negation of morality involves no contradiction, except on the presupposition of liberty.

 By this means the sentiments of honour may take root in their tender minds, and acquire such firmness and solidity, that they may fall little short of those principles, which are the most essential to our natures, and the most deeply radicated in our internal constitution. If you can use a word processor,You can manage your own website!  It is impossible for the mind to preserve any notion of difference betwixt two bodies of the same nature existing in the same place at the same time. Human nature is too inconstant to admit of any such regularity. I cannot forbear having a curiosity to be acquainted with the principles of moral good and evil, the nature and foundation of government, and the cause of those several passions and inclinations, which actuate and govern me. It is a quality, which I have already observed in human nature, that when two objects appear in a close relation to each other, the mind is apt to ascribe to them any additional relation, in order to compleat the union; and this inclination is so strong, as often to make us run into errors (such as that of the conjunction of thought and matter) if we find that they can serve to that purpose. The invention of the law of nature, concerning the stability of possession, has already rendered men tolerable to each other; that of the transference of property and possession by consent has begun to render them mutually advantageous: But still these laws of nature, however strictly observed, are not sufficient to render them so serviceable to each other, as by nature they are fitted to become. These highest aims must, from the nature of reason, possess complete unity; otherwise the highest interest of humanity could not be successfully promoted. And this is the nature and use of geometry, to run us up to such appearances, as, by reason of their simplicity, cannot lead us into any considerable error. But how objects as things in themselves- how the nature of things is subordinated to principles and is to be determined.