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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now besides what I have already proved, that even in human nature no relation can ever alone produce any action: besides this, I say, it has been shewn, in treating of the understanding, that there is no connexion of cause and effect, such as this is supposed to be, which is discoverable otherwise than by experience, and of which we can pretend to have any security by the simple consideration of the objects.

 Its effects are every where conspicuous; but as to its causes, they are mostly unknown, and must be resolved into original qualities of human nature, which I pretend not to explain. On the other hand, in our investigations of the phenomena of nature, much must remain uncertain, and many questions continue insoluble; because what we know of nature is far from being sufficient to explain all the phenomena that are presented to our observation. Human reason is by nature architectonic. The dogmatizing spiritualist explains the unchanging unity of our personality through all changes of condition from the unity of a thinking substance, the interest which we take in things and events that can happen only after our death, from a consciousness of the immaterial nature of our thinking subject, and so on. The endless disputes of a dogmatizing reason compel us to look for some mode of arriving at a settled decision by a critical investigation of reason itself; just as Hobbes maintains that the state of nature is a state of injustice and violence, and that we must leave it and submit ourselves to the constraint of law, which indeed limits individual freedom, but only that it may consist with the freedom of others and with the common good of all. See for yourself.