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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For, if we attend, in our inquiries with regard to causes in the world of phenomena, to the directions of nature alone, we need not trouble ourselves about the relation in which the transcendental subject, which is completely unknown to us, stands to these phenomena and their connection in nature. Human nature is very subject to errors of this kind; and perhaps this nation as much as any other. It may be better worth our while to remark, that this question of the local conjunction of objects does not only occur in metaphysical disputes concerning the nature of the soul, but that even in common life we have every moment occasion to examine it. Spam Remedy doesn't confirm a spam message by a single keyword in mail content. Nature there is totally confounded, and nothing mentioned but winged horses, fiery dragons, and monstrous giants. Take, for example, the theistic proposition; There is a Supreme Being; and on the other hand, the atheistic counter-statement; There exists no Supreme Being; or, in psychology; Everything that thinks possesses the attribute of absolute and permanent unity, which is utterly different from the transitory unity of material phenomena; and the counter-proposition; The soul is not an immaterial unity, and its nature is transitory, like that of phenomena. Uke causes still produce like effects; in the same manner as in the mutual action of the elements and powers of nature. Now by means of mere relations, a thing cannot be known in itself; and it may therefore be fairly concluded, that, as through the external sense nothing but mere representations of relations are given us, the said external sense in its representation can contain only the relation of the object to the subject, but not the essential nature of the object as a thing in itself. passions, desires, and emotions, which principally deserve our attention, arise mostly from ideas, it will be necessary to reverse that method, which at first sight seems most natural; and in order to explain the nature and principles of the human mind, give a particular account of ideas, before we proceed to impressions.