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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This connection can be hoped for only on the assumption that the cause of nature is a supreme reason, which governs according to moral laws.

 Take, for example, the theistic proposition; There is a Supreme Being; and on the other hand, the atheistic counter-statement; There exists no Supreme Being; or, in psychology; Everything that thinks possesses the attribute of absolute and permanent unity, which is utterly different from the transitory unity of material phenomena; and the counter-proposition; The soul is not an immaterial unity, and its nature is transitory, like that of phenomena. It animates the study of nature, as it itself derives its existence and draws ever new strength from that source. I have observed in considering the nature of ambition, that the great feel a double pleasure in authority from the comparison of their own condition with that of their slaves; and that this comparison has a double influence, because it is natural, and presented by the subject. For it was nothing but the systematic unity, which reason requires as a basis for the investigation of nature, that justified you in accepting the idea of a supreme intelligence as a schema for a regulative principle; and, the farther you advance in the discovery of design and finality, the more certain the validity of your idea.