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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Its success is thus great, because it can support all its conceptions by a priori intuitions and, in this way, make itself a master, as it were, over nature; while pure philosophy, with its a priori discursive conceptions, bungles about in the world of nature, and cannot accredit or show any a priori evidence of the reality of these conceptions. But since the moral law is binding on each individual in the use of his freedom of volition, even if others should not act in conformity with this law, neither the nature of things, nor the causality of actions and their relation to morality, determine how the consequences of these actions will be related to happiness; and the necessary connection of the hope of happiness with the unceasing endeavour to become worthy of happiness, cannot be cognized by reason, if we take nature alone for our guide. But though these parts be alike in their nature, they are very different in their quantity and number; and this difference must appear in the effect as well as the similarity.
When the object is past, the progression of the thought in passing to it from the present is contrary to nature, as proceeding from one point of time to that which is preceding, and from that to another preceding, in opposition to the natural course of the succession. The words I ought express a species of necessity, and imply a connection with grounds which nature does not and cannot present to the mind of man. This connection can be hoped for only on the assumption that the cause of nature is a supreme reason, which governs according to moral laws.