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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And, in this, it not necessary at the outset to take account of the obstacles which lie in our way--obstacles which perhaps do not necessarily arise from the character of human nature, but rather from the previous neglect of true ideas in legislation.

 I was surprised when I found my medium size post office box crammed with orders. Why then should nature have visited our reason with restless aspirations after it, as if it were one of our weightiest concerns? This then is the nature of our abstract ideas and general terms; and it is after this manner we account for the foregoing paradox, THAT SOME IDEAS ARE PARTICULAR IN THEIR NATURE, BUT GENERAL IN THEIR REPRESENTATION. But as the nature of the relation depends so much on that of the inference, we have been obliged to advance in this seemingly preposterous manner, and make use of terms before we were able exactly to define them, or fix their meaning. When the object is past, the progression of the thought in passing to it from the present is contrary to nature, as proceeding from one point of time to that which is preceding, and from that to another preceding, in opposition to the natural course of the succession. Since therefore all knowledge resolves itself into probability, and becomes at last of the same nature with that evidence, which we employ in common life, we must now examine this latter species of reasoning, and see on what foundation it stands. Besides, if we consider the nature of that faculty, and the great influence which all relations have upon it, we shall easily be persuaded, that however the ideas of the pleasant wines, music, or gardens, which the rich man enjoys, may become lively and agreeable, the fancy will not confine itself to them, but will carry its view to the related objects; and in particular, to the person, who possesses them.