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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Having found such contradictions and difficulties in every system concerning external objects, and in the idea of matter, which we fancy so clear and determinate, We shall naturally expect still greater difficulties and contradictions in every hypothesis concerning our internal perceptions, and the nature of the mind, which we are apt to imagine so much more obscure, and uncertain.

 It is impossible to tell what changes and improvements we might make in these sciences were we thoroughly acquainted with the extent and force of human understanding, and could explain the nature of the ideas we employ, and of the operations we perform in our reasonings. On the other hand cruelty and treachery displease from their very nature; nor is it possible ever to reconcile us to these qualities, either in ourselves or others. Most of the works of art are esteemed beautiful, in proportion to their fitness for the use of man, and even many of the productions of nature derive their beauty from that source. Since therefore each part of the probability contributes to the production of the belief, each part of the possibility must have the same influence on the opposite side; the nature of these parts being entirely the same. In the metaphysical deduction, the a priori origin of categories was proved by their complete accordance with the general logical of thought; in the transcendental deduction was exhibited the possibility of the categories as a priori cognitions of objects of an intuition in general (SS 16 and 17).At present we are about to explain the possibility of cognizing, a priori, by means of the categories, all objects which can possibly be presented to our senses, not, indeed, according to the form of their intuition, but according to the laws of their conjunction or synthesis, and thus, as it were, of prescribing laws to nature and even of rendering nature possible.