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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Let it be supposed, that there is no other kind of causality than that according to the laws of nature.

 You can trackdown old flames from college, or you can dig up some dirt on your boss tomake sure you get that next promotion!  On the contrary, it is not even permitted to abandon its proper occupation, under the pretence that it has been brought to a conclusion (for it never can be), and to pass into the region of idealizing reason and transcendent conceptions, which it is not required to observe and explore the laws of nature, but merely to think and to imagine--secure from being contradicted by facts, because they have not been called as witnesses, but passed by, or perhaps subordinated to the so-called higher interests and considerations of pure reason. This suffices for the conduct of life; and this also suffices for my philosophy, which pretends only to explain the nature and causes of our perceptions, or impressions and ideas [Footnote 4.]. For the metaphysic of nature is completely different from mathematics, nor is it so rich in results, although it is of great importance as a critical test of the application of pure understanding-cognition to nature. My intention here is by no means to maintain that this is really the case with the difference of matters, in regard to their specific gravity; I wish only to prove, from a principle of the pure understanding, that the nature of our perceptions makes such a mode of explanation possible, and that it is erroneous to regard the real in a phenomenon as equal quoad its degree, and different only quoad its aggregation and extensive quantity, and this, too, on the pretended authority of an a priori principle of the understanding. In like manner, I am persuaded, there might be several useful discoveries made from a criticism of the fictions of the antient philosophy, concerning substances, and substantial form, and accidents, and occult qualities; which, however unreasonable and capricious, have a very intimate connexion with the principles of human nature. If ideas be particular in their nature, and at the same time finite in their number, it is only by custom they can become general in their representation, and contain an infinite number of other ideas under them. When the object is past, the progression of the thought in passing to it from the present is contrary to nature, as proceeding from one point of time to that which is preceding, and from that to another preceding, in opposition to the natural course of the succession. It is a remarkable property of human nature, that any emotion, which attends a passion, is easily converted into it, though in their natures they be originally different from, and even contrary to each other. 
As, therefore, he considered merely the conceptions of objects, and not their position in intuition, in which alone objects can be given, and left quite out of sight the transcendental locale of these conceptions--whether, that is, their object ought to be classed among phenomena, or among things in themselves, it was to be expected that he should extend the application of the principle of indiscernibles, which is valid solely of conceptions of things in general, to objects of sense (mundus phaenomenon), and that he should believe that he had thereby contributed in no small degree to extend our knowledge of nature.