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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As it is the nature of doubt to cause a variation in the thought, and transport us suddenly from one idea to another, it must of consequence be the occasion of pain.

 The first error which arises from our employing the idea of a Supreme Being as a constitutive (in repugnance to the very nature of an idea), and not as a regulative principle, is the error of inactive reason (ignava ratio).* We may so term every principle which requires us to regard our investigations of nature as absolutely complete, and allows reason to cease its inquiries, as if it had fully executed its task. As demonstration is subject to the controul of probability, so is probability liable to a new correction by a reflex act of the mind, wherein the nature of our understanding, and our reasoning from the first probability become our objects. For want of this doctrine of transcendental topic, and consequently deceived by the amphiboly of the conceptions of reflection, the celebrated Leibnitz constructed an intellectual system of the world, or rather, believed himself competent to cognize the internal nature of things, by comparing all objects merely with the understanding and the abstract formal conceptions of thought.