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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Immanent physiology, on the contrary, considers nature as the sum of all sensuous objects, consequently, as it is presented to us--but still according to a priori conditions, for it is under these alone that nature can be presented to our minds at all.

 Thus the restoring a man's goods to him is considered as virtuous, not because nature has annexed a certain sentiment of pleasure to such a conduct, with regard to the property of others, but because she has annexed that sentiment to such a conduct, with regard to those external objects, of which others have had the first or long possession, or which they have received by the consent of those, who have had first or long possession. It is opposed to the cognition of nature, which concerns only those objects or predicates which can be presented in a possible experience.