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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For to instance only in the cases of extension and number; it is evident, that any very bulky object, such as the ocean, an extended plain, a vast chain of mountains, a wide forest: or any very numerous collection of objects, such as an army, a fleet, a crowd, excite in the mind a sensible emotion; and that the admiration, which arises on the appearance of such objects, is one of the most lively pleasures, which human nature is capable of enjoying.

 The opinions of the antient philosophers, their fictions of substance and accident, and their reasonings concerning substantial forms and occult qualities, are like the spectres in the dark, and are derived from principles, which, however common, are neither universal nor unavoidable in human nature. But though the causes of pride and humility be plainly natural, we shall find upon examination, that they are not original, and that it is utterly impossible they should each of them be adapted to these passions by a particular provision, and primary constitution of nature, Beside their prodigious number, many of them are the effects of art, and arise partly from the industry, partly from the caprice, and partly from the good fortune of men, Industry produces houses, furniture, cloaths. But though the causes of pride and humility be plainly natural, we shall find upon examination, that they are not original, and that it is utterly impossible they should each of them be adapted to these passions by a particular provision, and primary constitution of nature, Beside their prodigious number, many of them are the effects of art, and arise partly from the industry, partly from the caprice, and partly from the good fortune of men, Industry produces houses, furniture, cloaths. The frequent repetition of any idea infixes it in the imagination; but coued never possibly of itself produce belief, if that act of the mind was, by the original constitution of our natures, annexed only to a reasoning and comparison of ideas. It would be very happy for men in the conduct of their lives and actions, were the same objects always conjoined together, and, we had nothing to fear but the mistakes of our own judgment, without having any reason to apprehend the uncertainty of nature.