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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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In weakening this conjunction and determination you do not change the nature of the necessity; since even in the operation of bodies, these have different degrees of constancy and force, without producing a different species of that relation. These prejudicial consequences become still more evident, in the case of the dogmatical treatment of our idea of a Supreme Intelligence, and the theological system of nature (physico-theology) which is falsely based upon it. The opinions of the antient philosophers, their fictions of substance and accident, and their reasonings concerning substantial forms and occult qualities, are like the spectres in the dark, and are derived from principles, which, however common, are neither universal nor unavoidable in human nature.
(You may have heard about the most recent study on CNN.) But this systematic unity of ends in this world of intelligences- which, as mere nature, is only a world of sense, but, as a system of freedom of volition, may be termed an intelligible, that is, moral world (regnum gratiae)--leads inevitably also to the teleological unity of all things which constitute this great whole, according to universal natural laws--just as the unity of the former is according to universal and necessary moral laws--and unites the practical with the speculative reason. It enables us to see that the proofs of the fourfold antinomy are not mere sophistries--are not fallacious, but grounded on the nature of reason, and valid--under the supposition that phenomena are things in themselves.