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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Such would be the reasonings of our speculative philosopher: But I am persuaded, that if he had not a perfect knowledge of human nature, he would be apt to regard them as mere chimerical speculations, and would consider the infamy attending infidelity, and backwardness to all its approaches, as principles that were rather to be wished than hoped for in the world.

 For only through this idea are all judgements as to moral merit or demerit possible; it consequently lies at the foundation of every approach to moral perfection, however far removed from it the obstacles in human nature- indeterminable as to degree--may keep us. The above remarks are of the greatest importance, not only for the confirmation of our previous confutation of idealism, but still more when the subject of self-cognition by mere internal consciousness and the determination of our own nature without the aid of external empirical intuitions is under discussion, for the indication of the grounds of the possibility of such a cognition. When we receive any matter of fact upon human testimony, our faith arises from the very same origin as our inferences from causes to effects, and from effects to causes; nor is there anything but our experience of the governing principles of human nature, which can give us any assurance of the veracity of men. As demonstration is subject to the controul of probability, so is probability liable to a new correction by a reflex act of the mind, wherein the nature of our understanding, and our reasoning from the first probability become our objects.