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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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[*Footnote; It must not be supposed that I mean by this appellation what is generally called physica general is, and which is rather mathematics than a philosophy of nature.

 On the other hand, we understand by nature, substantive (materialiter), the sum total of phenomena, in so far as they, by virtue of an internal principle of causality, are connected with each other throughout. The question, "What ought to happen in the sphere of nature?" is just as absurd as the question, "What ought to be the properties of a circle?" All that we are entitled to ask is, "What takes place in nature?" or, in the latter case, "What are the properties of a circle?" My intention then in displaying so carefully the arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects are derived from nothing but custom; and that belief is more properly an act of the, sensitive, than of the cogitative part of our natures. They cannot change their natures. But to cogitate an intelligible ground of phenomena, as free, moreover, from the contingency of the latter, conflicts neither with the unlimited nature of the empirical regress, nor with the complete contingency of phenomena. 
And these improvements are the more to be hoped for in natural religion, as it is not content with instructing us in the nature of superior powers, but carries its views farther, to their disposition towards us, and our duties towards them; and consequently we ourselves are not only the beings, that reason, but also one of the objects, concerning which we reason.
 This connection can be hoped for only on the assumption that the cause of nature is a supreme reason, which governs according to moral laws. There is nothing left to add to this service!