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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The belief, which attends our memory, is of the same nature with that, which is derived from our judgments: Nor is there any difference betwixt that judgment, which is derived from a constant and uniform connexion of causes and effects, and that which depends upon an interrupted and uncertain.

 Metaphysic is divided into that of the speculative and that of the practical use of pure reason, and is, accordingly, either the metaphysic of nature, or the metaphysic of ethics. We employ the idea of the simple nature of the human soul as the foundation of all the theories we may form of its phenomena; but when we meet with difficulties in our way, when we observe in the soul phenomena similar to the changes which take place in matter, we require to call in new auxiliary hypotheses. They are purely problematical in their nature and, as aids to the heuristic exercise of the faculties, form the basis of the regulative principles for the systematic employment of the understanding in the field of experience. The first object of an idea of this kind is the ego, considered merely as a thinking nature or soul. Nature there is totally confounded, and nothing mentioned but winged horses, fiery dragons, and monstrous giants. When any virtuous motive or principle is common in human nature, a person, who feels his heart devoid of that motive, may hate himself upon that account, and may perform the action without the motive, from a certain sense of duty, in order to acquire by practice, that virtuous principle, or at least, to disguise to himself, as much as possible, his want of it. But how objects as things in themselves- how the nature of things is subordinated to principles and is to be determined.