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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As, therefore, he considered merely the conceptions of objects, and not their position in intuition, in which alone objects can be given, and left quite out of sight the transcendental locale of these conceptions--whether, that is, their object ought to be classed among phenomena, or among things in themselves, it was to be expected that he should extend the application of the principle of indiscernibles, which is valid solely of conceptions of things in general, to objects of sense (mundus phaenomenon), and that he should believe that he had thereby contributed in no small degree to extend our knowledge of nature.

 This being admitted as unexceptionably valid, the requirements of the understanding, which recognizes nothing but nature in the region of phenomena, are satisfied, and our physical explanations of physical phenomena may proceed in their regular course, without hindrance and without opposition. From this propensity are derived these laws of nature, that upon the first formation of society, property always follows the present possession; and afterwards, that it arises from first or from long possession. As, during these labours, I have advanced pretty far in years this month I reach my sixty-fourth year--it will be necessary for me to economize time, if I am to carry out my plan of elaborating the metaphysics of nature as well as of morals, in confirmation of the correctness of the principles established in this Critique of Pure Reason, both speculative and practical; and I must, therefore, leave the task of clearing up the obscurities of the present work--inevitable, perhaps, at the outset--as well as, the defence of the whole, to those deserving men, who have made my system their own. Let us therefore put our present system concerning the nature of the understanding to this decisive trial, and see whether it will equally account for the reasonings of beasts as for these of the human species. The storms and tempests were not alone removed from nature; but those more furious tempests were unknown to human breasts, which now cause such uproar, and engender such confusion.