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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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There is no phaenomenon in nature, but what is compounded and modifyd by so many different circumstances, that in order to arrive at the decisive point, we must carefully separate whatever is superfluous, and enquire by new experiments, if every particular circumstance of the first experiment was essential to it.

 It is commonly found, that in accounting for the operations of nature by any particular hypothesis; among a number of experiments, that quadrate exactly with the principles we would endeavour to establish; there is always some phaenomenon, which is more stubborn, and will not so easily bend to our purpose. Hence the pure rational conceptions of totality in the synthesis of conditions have a necessary foundation in the nature of human reason--at least as modes of elevating the unity of the understanding to the unconditioned. 

Having thus explained the nature of belief, and shewn that it consists in a lively idea related to a present impression; let us now proceed to examine from what principles it is derived, and what bestows the vivacity on the idea.

 98% of women say they would perform more oral sex and even swallow, if there partners semen tasted better. " The utmost politicians can perform, is, to extend the natural sentiments beyond their original bounds; but still nature must furnish the materials, and give us some notion of moral distinctions. It is necessary for us to leave the direct survey of this question concerning the nature of that necessary connexion, which enters into our idea of cause and effect; and endeavour to find some other questions, the examination of which will perhaps afford a hint, that may serve to clear up the present difficulty. Let us apply this principle, in order to discover farther the nature of our ideas of space and time. These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends, and not the virtue on the property. Nature has, therefore, chosen a medium, and has neither bestowed on every idea of good and evil the power of actuating the will, nor yet has entirely excluded them from this influence.