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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience.

 In the course of our discussion of the antinomies, we stated that it is always possible to answer all the questions which pure reason may raise; and that the plea of the limited nature of our cognition, which is unavoidable and proper in many questions regarding natural phenomena, cannot in this case be admitted, because the questions raised do not relate to the nature of things, but are necessarily originated by the nature of reason itself, and relate to its own internal constitution. Such a conception can always be defined; for I must know thoroughly what I wished to cogitate in it, as it was I who created it, and it was not given to my mind either by the nature of my understanding or by experience.