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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Whether reason is not itself, in the actual delivery of these laws, determined in its turn by other influences, and whether the action which, in relation to sensuous impulses, we call free, may not, in relation to higher and more remote operative causes, really form a part of nature--these are questions which do not here concern us.

 which has so successfully explained the identity of plants, and animals, and ships, and houses, and of all the compounded and changeable productions either of art or nature. I would willingly establish it as a general maxim in the science of human nature, that when any impression becomes present to us, it not only transports the mind to such ideas as are related to it, but likewise communicates to them a share of its force and vivacity. The same system may help us to form a just notion of the happiness, as well as of the dignity of virtue, and may interest every principle of our nature in the embracing and cherishing that noble quality. But can we doubt of this agreement in their influence on the judgment, when we consider the nature and effects Of EDUCATION? The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. It is absurd, therefore, to imagine, that each of these was foreseen and provided for by nature, and that every new production of art, which causes pride or humility; instead of adapting itself to the passion by partaking of some general quality, that naturally operates on the mind; is itself the object of an original principle, which till then lay concealed in the soul, and is only by accident at last brought to light.