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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As we are wont to understand by the term God not merely an eternal nature, the operations of which are insensate and blind, but a Supreme Being, who is the free and intelligent author of all things, and as it is this latter view alone that can be of interest to humanity, we might, in strict rigour, deny to the deist any belief in God at all, and regard him merely as a maintainer of the existence of a primal being or thing--the supreme cause of all other things.

 Thus the acting subject, as a causal phenomenon, would continue to preserve a complete connection with nature and natural conditions; and the phenomenon only of the subject (with all its phenomenal causality) would contain certain conditions, which, if we ascend from the empirical to the transcendental object, must necessarily be regarded as intelligible. If the sensation of the passion and desire be opposite, nature coued have altered the sensation without altering the tendency of the desire, and by that means made them compatible with each other. Now it is the nature of custom not only to operate with its full force, when objects are presented, that are exactly the, same with those to which we have been accustomed; but also to operate in an inferior degree, when we discover such as are similar; and though the habit loses somewhat of its force by every difference, yet it is seldom entirely destroyed, where any considerable circumstances remain the same. This conclusion from a general view of human nature, we may confirm by particular instances, wherein the force of sympathy is very remarkable. In other words, we must restrict the sphere of opinion to the world of experience and nature.