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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Though supplied with these, and putting ourselves under their guidance, we can make no teleological use of the knowledge of nature, as regards cognition, unless nature itself has established teleological unity.

 Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind. Both parties beat the air and fight with their own shadows, as they pass beyond the limits of nature, and can find no tangible point of attack--no firm footing for their dogmatical conflict. But though the causes of pride and humility be plainly natural, we shall find upon examination, that they are not original, and that it is utterly impossible they should each of them be adapted to these passions by a particular provision, and primary constitution of nature, Beside their prodigious number, many of them are the effects of art, and arise partly from the industry, partly from the caprice, and partly from the good fortune of men, Industry produces houses, furniture, cloaths. When I consider after this the nature of relation, and its effects both on the passions and ideas, I can no longer doubt, upon these suppositions, that it is the very principle, which gives rise to pride, and bestows motion on those organs, which being naturally disposed to produce that affection, require only a first impulse or beginning to their action. It animates the study of nature, as it itself derives its existence and draws ever new strength from that source.