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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The subject of the human mind being so copious and various, I shall here take advantage of this vulgar and spacious division, that I may proceed with the greater order; and having said ali I thought necessary concerning our ideas, shall now explain those violent emotions or passions, their nature, origin, causes, and effects.

 It's first principles are still drawn from the general appearance of the objects; and that appearance can never afford us any security, when we examine, the prodigious minuteness of which nature is susceptible. Of this nature are constancy, fortitude, magnanimity; and, in short, all the qualities which form the great man. For at what precise degree human nature must stop in its progress, and how wide must be the chasm which must necessarily exist between the idea and its realization, are problems which no one can or ought to determine- and for this reason, that it is the destination of freedom to overstep all assigned limits between itself and the idea. It is opposed to the cognition of nature, which concerns only those objects or predicates which can be presented in a possible experience. 
It may be better worth our while to remark, that this question of the local conjunction of objects does not only occur in metaphysical disputes concerning the nature of the soul, but that even in common life we have every moment occasion to examine it.
 In the above argument, it is inferred from the analogy of certain products of nature with those of human art, when it compels Nature to bend herself to its purposes, as in the case of a house, a ship, or a watch, that the same kind of causality--namely, understanding and will--resides in nature. Now I maintain that all attempts of reason to establish a theology by the aid of speculation alone are fruitless, that the principles of reason as applied to nature do not conduct us to any theological truths, and, consequently, that a rational theology can have no existence, unless it is founded upon the laws of morality.