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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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This instinct, it is true, arises from past observation and experience; but can any one give the ultimate reason, why past experience and observation produces such an effect, any more than why nature alone shoud produce it? Nature may certainly produce whatever can arise from habit: Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin. The antients, though sensible of that maxim, THAT NATURE DOES NOTHING IN VAIN, contrived such intricate systems of the heavens, as seemed inconsistent with true philosophy, and gave place at last to something more simple and natural. * Full-function remote control that uses a radio frequency In this respect, as well as others, the force of the passion depends as much on the temper of the person, as the nature or situation of the object. Of all the immediate effects of pain and pleasure, there is none more remarkable than the WILL; and though properly speaking, it be not comprehended among the passions, yet as the full understanding of its nature and properties, is necessary to the explanation of them, we shall here make it the subject of our enquiry. A transcendental hypothesis, in which a mere idea of reason is employed to explain the phenomena of nature, would not give us any better insight into a phenomenon, as we should be trying to explain what we do not sufficiently understand from known empirical principles, by what we do not understand at all. I have already observed, that the mind has a much stronger propensity to pride than to humility, and have endeavoured, from the principles of human nature, to assign a cause for this phaenomenon. This state of nature, therefore, is to be regarded as a mere fiction, not unlike that of the golden age, which poets have invented; only with this difference, that the former is described as full of war, violence and injustice; whereas the latter is pointed out to us, as the most charming and most peaceable condition, that can possibly be imagined. The former are the foundation of all our thoughts and actions, so that upon their removal human nature must immediately perish and go to ruin. And yet from their very nature, which excludes all composition, this circumstance, In which they resemble, Is not distinguishable nor separable from the rest.