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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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3. There exists, therefore, a sublime and wise cause (or several), which is not merely a blind, all-powerful nature, producing the beings and events which fill the world in unconscious fecundity, but a free and intelligent cause of the world. If reason determined us, it would proceed upon that principle, that instances, of which we have had no experience, must resemble those, of which we have had experience, and that the course of nature continues always uniformly the same. By this means the sentiments of honour may take root in their tender minds, and acquire such firmness and solidity, that they may fall little short of those principles, which are the most essential to our natures, and the most deeply radicated in our internal constitution. But before we proceed farther in this subject, and examine particularly all the causes of pride and humility, it will be proper to make some limitations to the general system, THAT ALL AGREEABLE OBJECTS, RELATED TO OURSELVES, BY AN ASSOCIATION OF IDEAS AND OF IMPRESSIONS, PRODUCE PRIDE, AND DISAGREEABLE ONES, HUMILITY: And these limitations are derived from the very nature of the subject. The greater part of operating causes in nature are simultaneous with their effects, and the succession in time of the latter is produced only because the cause cannot achieve the total of its effect in one moment.