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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Were the case the same with us as Milton represents it to be with the angels, to whom descent is adverse, and who cannot sink without labour and compulsion, this order of things would be entirely inverted; as appears hence, that the very nature of ascent and descent is derived from the difficulty and propensity, and consequently every one of their effects proceeds from that origin.

 I cannot imagine where I would be or what I would be doing had I not.  This conclusion from a general view of human nature, we may confirm by particular instances, wherein the force of sympathy is very remarkable. For it was nothing but the systematic unity, which reason requires as a basis for the investigation of nature, that justified you in accepting the idea of a supreme intelligence as a schema for a regulative principle; and, the farther you advance in the discovery of design and finality, the more certain the validity of your idea. For although we may convict an anatomist of an error, when he connects the limb of some animal with a certain purpose, it is quite impossible to prove in a single case that any arrangement of nature, be it what it may, is entirely without aim or design. 

In the former sense we speak of the nature of liquid matter, of fire, etc., and employ the word only adjective; while, if speaking of the objects of nature, we have in our minds the idea of a subsisting whole.]