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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now the question is; "Whether, admitting the existence of natural necessity in the world of phenomena, it is possible to consider an effect as at the same time an effect of nature and an effect of freedom--or, whether these two modes of causality are contradictory and incompatible?"

 According to this principle, for example, all evils are but consequences of the limited nature of created beings, that is, negations, because these are the only opposite of reality. But if we examine this maxim by the idea of knowledge above-explained, we shall discover in it no mark of any such intuitive certainty; but on the contrary shall find, that it is of a nature quite foreign to that species of conviction. The love of beauty is placed in a just medium betwixt them, and partakes of both their natures: From whence it proceeds, that it is so singularly fitted to produce both. For the declaration of this mental faculty may be that what has and could not but take place in the course of nature, ought not to have taken place. 
Still, if we use words strictly, this must not be called a practical, but a doctrinal belief, which the theology of nature (physico-theology) must also produce in my mind.
 Tecum habita, et noris quam sit tibi curta supellex. -- Persius. Satirae iv. 52. Such a system of pure speculative reason I hope to be able to publish under the title of Metaphysic of Nature*. The nature of experience is this. It is commonly found, that in accounting for the operations of nature by any particular hypothesis; among a number of experiments, that quadrate exactly with the principles we would endeavour to establish; there is always some phaenomenon, which is more stubborn, and will not so easily bend to our purpose.