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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who performed them, they infix not themselves upon him, and can neither redound to his honour, if good, nor infamy, if evil.

 Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who performed them, they infix not themselves upon him, and can neither redound to his honour, if good, nor infamy, if evil. 

It is very preposterous, therefore, to imagine, that we can have any idea of property, without fully comprehending the nature of justice, and shewing its origin in the artifice and contrivance of man.

 All men, say they, are born free and equal: Government and superiority can only be established by consent: The consent of men, in establishing government, imposes on them a new obligation, unknown to the laws of nature. Matter, say they, is in itself entirely unactive, and deprived of any power, by which it may produce, or continue, or communicate motion: But since these effects are evident to our senses, and since the power, that produces them, must be placed somewhere, it must lie in the DEITY, or that divine being, who contains in his nature all excellency and perfection. Such a dispute serves merely to disclose the antinomy of reason, which, as it has its source in the nature of reason, ought to be thoroughly investigated. Thus the psychological idea of the ego, when employed as a constitutive principle for the explanation of the phenomena of the soul, and for the extension of our knowledge regarding this subject beyond the limits of experience--even to the condition of the soul after death--is convenient enough for the purposes of pure reason, but detrimental and even ruinous to its interests in the sphere of nature and experience. $50,000 to Edit Science Magazines  Or if he rather chuses, that this question should be decided by fair arguments before philosophers, than by declamations before the people, let him return to what I have advanced to prove that liberty and chance are synonimous; and concerning the nature of moral evidence and the regularity of human actions. What may be the nature of objects considered as things in themselves and without reference to the receptivity of our sensibility is quite unknown to us. But the transcendental object, which is the foundation of the phenomenon which we call matter, is a mere nescio quid, the nature of which we could not understand, even though someone were found able to tell us.