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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But philosophers observing, that almost in every part of nature there is contained a vast variety of springs and principles, which are hid, by reason of their minuteness or remoteness, find that it is at least possible the contrariety of events may not proceed from any contingency in the cause, but from the secret operation of contrary causes.

 But though this reasoning seems just and obvious; yet as it would be folly to despair too soon, we shall continue the thread of our discourse; and having found, that after the discovery of the constant conjunction of any objects, we always draw an inference from one object to another, we shall now examine the nature of that inference, and of the transition from the impression to the idea. They get their teenage pussies drilled by various farm animals!" Unless, therefore, we will allow, that nature has established a sophistry, and rendered it necessary and unavoidable, we must allow, that the sense of justice and injustice is not derived from nature, but arises artificially, though necessarily from education, and human conventions. For if nature did not aid us in this particular, it would be in vain for politicians to talk of honourable or dishonourable, praiseworthy or blameable.  We have now run over the three fundamental laws of nature, that of the stability of possession, of its transference by consent, and of the performance of promises. This therefore is the nature of the judgment and probability. We now proceed to explain the nature of personal identity, which has become so great a question ill philosophy, especially of late years in England, where all the abstruser sciences are studyed with a peculiar ardour and application. 

What we expect from them depends not on a change of their nature but of their situation, when they acquire a more immediate interest in the preservation of order and the execution of justice.

 Of the Equivocal Nature or Amphiboly of the Conceptions of Reflection from the Confusion of the Transcendental with the Empirical use of the Understanding.