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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now it is obvious, that nature has preserved a great resemblance among all human creatures, and that we never remark any passion or principle in others, of which, in some degree or other, we may not find a parallel in ourselves.

 As demonstration is subject to the controul of probability, so is probability liable to a new correction by a reflex act of the mind, wherein the nature of our understanding, and our reasoning from the first probability become our objects. 

If in considering the nature of relation, and that facility of transition, which is essential to it, we can satisfy ourselves concerning the reality of this phaenomenon, it is well: But I must confess I place my chief confidence in experience to prove so material a principle.

 For all hoping has happiness for its object and stands in precisely the same relation to the practical and the law of morality as knowing to the theoretical cognition of things and the law of nature. Philosophers have always talked of an absolutely necessary being, and have nevertheless declined to take the trouble of conceiving whether--and how--a being of this nature is even cogitable, not to mention that its existence is actually demonstrable. The first error which arises from our employing the idea of a Supreme Being as a constitutive (in repugnance to the very nature of an idea), and not as a regulative principle, is the error of inactive reason (ignava ratio).* We may so term every principle which requires us to regard our investigations of nature as absolutely complete, and allows reason to cease its inquiries, as if it had fully executed its task. For it must be confest, that however the circumstances of human nature may render an union necessary, and however those passions of lust and natural affection may seem to render it unavoidable; yet there are other particulars in our natural temper, and in our outward circumstances, which are very incommodious, and are even contrary to the requisite conjunction. But in the second place, should it be asked, Whether we ought to search for these principles in nature, or whether we must look for them in some other origin? I would reply, that our answer to this question depends upon the definition of the word, Nature, than which there is none more ambiguous and equivocal.