Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Transcendent physiology has, again, an internal and an external connection with its object, both, however, transcending possible experience; the former is the physiology of nature as a whole, or transcendental cognition of the world, the latter of the connection of the whole of nature with a being above nature, or transcendental cognition of God. It's distributed to overseas persons / companies free of charge. Pure reason has, therefore, nothing left but nature in general, and the completeness of conditions in nature in accordance with some principle. - And, in this, it not necessary at the outset to take account of the obstacles which lie in our way--obstacles which perhaps do not necessarily arise from the character of human nature, but rather from the previous neglect of true ideas in legislation.
We have now run over the three fundamental laws of nature, that of the stability of possession, of its transference by consent, and of the performance of promises. We have found, it is true, that the systematic unity of nature could not be established according to speculative principles of reason, because, while reason possesses a causal power in relation to freedom, it has none in relation to the whole sphere of nature; and, while moral principles of reason can produce free actions, they cannot produce natural laws. Such a causality would be considered, in reference to phenomena, as the primal action of a cause, which is in so far, therefore, not phenomenal, but, by reason of this faculty or power, intelligible; although it must, at the same time, as a link in the chain of nature, be regarded as belonging to the sensuous world. By observation and analysis of phenomena we penetrate into the interior of nature, and no one can say what progress this knowledge may make in time. The objections raised against the fallacies and sophistries of speculative reason, are objections given by the nature of this reason itself, and must therefore have a destination and purpose which can only be for the good of humanity.