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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But though these parts be alike in their nature, they are very different in their quantity and number; and this difference must appear in the effect as well as the similarity.

 Now morality does not require the speculative cognition of liberty; it is enough that I can think it, that its conception involves no contradiction, that it does not interfere with the mechanism of nature. For nature is properly the only object presented to us, in regard to which reason requires regulative principles. Let it be supposed, that there is no other kind of causality than that according to the laws of nature. That is, we must cogitate it only as an unknown substratum of the systematic unity, order, and finality of the world--a unity which reason must employ as the regulative principle of its investigation of nature. It is usual with mathematicians, to pretend, that those ideas, which are their objects, are of so refined and spiritual a nature, that they fall not under the conception of the fancy, but must be comprehended by a pure and intellectual view, of which the superior faculties of the soul are alone capable. This critique will expose the groundless nature of the pretensions of these two faculties, and invalidate their claims to the discovery and enlargement of our cognitions merely by means of transcendental principles, and show that the proper employment of these faculties is to test the judgements made by the pure understanding, and to guard it from sophistical delusion. My intention then in displaying so carefully the arguments of that fantastic sect, is only to make the reader sensible of the truth of my hypothesis, that all our reasonings concerning causes and effects are derived from nothing but custom; and that belief is more properly an act of the, sensitive, than of the cogitative part of our natures.