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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The very nature and essence of relation is to connect our ideas with each other, and upon the appearance of one, to facilitate the transition to its correlative.

 These prejudicial consequences become still more evident, in the case of the dogmatical treatment of our idea of a Supreme Intelligence, and the theological system of nature (physico-theology) which is falsely based upon it. To begin with the coherence; we may observe, that though those internal impressions, which we regard as fleeting and perishing, have also a certain coherence or regularity in their appearances, yet it is of somewhat a different nature, from that which we discover in bodies. For, if freedom were determined according to laws, it would be no longer freedom, but merely nature. For all hoping has happiness for its object and stands in precisely the same relation to the practical and the law of morality as knowing to the theoretical cognition of things and the law of nature. 
In the propositions themselves, and in the demonstrations by which they are supported, as well as in the form and the entire plan of the work, I have found nothing to alter; which must be attributed partly to the long examination to which I had subjected the whole before offering it to the public and partly to the nature of the case.
 Metaphysic, therefore--that of nature, as well as that of ethics, but in an especial manner the criticism which forms the propaedeutic to all the operations of reason--forms properly that department of knowledge which may be termed, in the truest sense of the word, philosophy. The component parts of the probability and possibility, being alike in their nature, must produce like effects; and the likeness of their effects consists in this, that each of them presents a view of a particular object. And indeed, if we consider the matter aright, it is scarce possible it should be otherwise, nor is it conceivable that our senses should be more capable of deceiving us in the situation and relations, than in the nature of our impressions.