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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If nature has given us no such sentiment, there is not, naturally, nor antecedent to human conventions, any such thing as property.

 Everything in nature is good for some purpose. We have intended, then, to say that all our intuition is nothing but the representation of phenomena; that the things which we intuite, are not in themselves the same as our representations of them in intuition, nor are their relations in themselves so constituted as they appear to us; and that if we take away the subject, or even only the subjective constitution of our senses in general, then not only the nature and relations of objects in space and time, but even space and time themselves disappear; and that these, as phenomena, cannot exist in themselves, but only in us. Thus as certain sounds and smells are always found to attend certain visible objects, we naturally imagine a conjunction, even in place, betwixt the objects and qualities, though the qualities be of such a nature as to admit of no such conjunction, and really exist no where. Whatever number of motives nature may present to my will, whatever sensuous impulses--the moral ought it is beyond their power to produce. It is true, few can form exact systems of the passions, or make reflections on their general nature and resemblances. 
These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends, and not the virtue on the property.
 According to the U.S. Census Bureau, with the following degree, here's how much you can expect to make in your lifetime: If nature has given us no such sentiment, there is not, naturally, nor antecedent to human conventions, any such thing as property. This principle of sympathy is of so powerful and insinuating a nature, that it enters into most of our sentiments and passions, and often takes place under the appearance of its contrary.