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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The nature of experience is this.

 The objects of immanent physiology are of two kinds; 1. Those of the external senses, or corporeal nature; 2. The object of the internal sense, the soul, or, in accordance with our fundamental conceptions of it, thinking nature. By observation and analysis of phenomena we penetrate into the interior of nature, and no one can say what progress this knowledge may make in time. For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune should at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I should assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. All this requires a mutual exchange and commerce; for which reason the translation of property by consent is founded on a law of nature, as well as its stability without such a consent. 
The case is the same with the proposition, "Necessity in nature is not blind," that is, it is conditioned, consequently intelligible necessity (non datur fatum).
 For only two cases are possible; either, the counter-statement is nothing but the enouncement of the inconsistency of the opposite opinion with the subjective conditions of reason, which does not affect the real case (for example, we cannot comprehend the unconditioned necessity of the existence of a being, and hence every speculative proof of the existence of such a being must be opposed on subjective grounds, while the possibility of this being in itself cannot with justice be denied); or, both propositions, being dialectical in their nature, are based upon an impossible conception.