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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Neither time, nor place, nor all the diversity of nature are able to produce any composition or change in its perfect simplicity and identity.

 In this respect, however, that law of nature, concerning the performance of promises, is only comprized along with the rest; and its exact observance is to be considered as an effect of the institution of government, and not the obedience to government as an effect of the obligation of a promise. But as it is more probable, that these expressions do here lose their true meaning by being wrong applied, than that they never have any meaning; it will be proper to bestow another consideration on this subject, to see if possibly we can discover the nature and origin of those ideas, we annex to them. We are wont to dispute concerning the nature of mathematical points, but seldom concerning the nature of their ideas. The question, then, suggests itself, whether freedom is possible; and, if it is, whether it can consist with the universality of the natural law of causality; and, consequently, whether we enounce a proper disjunctive proposition when we say; "Every effect must have its origin either in nature or in freedom," or whether both cannot exist together in the same event in different relations. This possibility is composed of parts, that are entirely of the same nature with those of the probability; and consequently have the same influence on the mind and understanding. Thought you might be interested in the below info. As to the obligations which the male sex lie under, with regard to chastity, we may observe, that according to the general notions of the world, they bear nearly the same proportion to the obligations of women, as the obligations of the law of nations do to those of the law of nature. This then is the nature of our abstract ideas and general terms; and it is after this manner we account for the foregoing paradox, THAT SOME IDEAS ARE PARTICULAR IN THEIR NATURE, BUT GENERAL IN THEIR REPRESENTATION. 
It is also declared that the internal possibility of this freely-acting nature (which is the source of all art, and perhaps also of human reason) is derivable from another and superhuman art--a conclusion which would perhaps be found incapable of standing the test of subtle transcendental criticism.