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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In every judgment, which we can form concerning probability, as well as concerning knowledge, we ought always to correct the first judgment, derived from the nature of the object, by another judgment, derived from the nature of the understanding.

 This contrivance of nature is easily conceived. And this pleasure is here encreased by the nature of the objects, which being sensible, and of a narrow compass, are entered into with facility, and are agreeable to the imagination. If the sense of common interest were not our original motive to obedience, I would fain ask, what other principle is there in human nature capable of subduing the natural ambition of men, and forcing them to such a submission? Imitation and custom are not sufficient. Here again I turn the object on all sides, in order to discover the nature of this necessary connexion, and find the impression, or impressions, from which its idea may be derived. The first merely banishes the simple from the intuition of the composite; while the second drives it entirely out of nature. For this conception demands that something, A, should be of such a nature that something else, B, should follow from it necessarily, and according to an absolutely universal law. But as nature seems to have observed a kind of justice and compensation in every thing, she has not neglected philosophers more than the rest of the creation; but has reserved them a consolation amid all their disappointments and afflictions. Trace anyone by social security number! For we have merely presupposed a something, of which we have no conception, which we do not know as it is in itself; but, in relation to the systematic disposition of the universe, which we must presuppose in all our observation of nature, we have cogitated this unknown being in analogy with an intelligent existence (an empirical conception), that is to say, we have endowed it with those attributes, which, judging from the nature of our own reason, may contain the ground of such a systematic unity.