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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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I do not think a philosopher, who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in that very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.

 
  • The school were so sensible of the force of this argument, that some of them maintained, that nature has mixed among those particles of matter, which are divisible in infinitum, a number of mathematical points, in order to give a termination to bodies; and others eluded the force of this reasoning by a heap of unintelligible cavils and distinctions.
 

Now, as this problem relates to our in reference to the highest aim of humanity, it is evident that the ultimate intention of nature, in the constitution of our reason, has been directed to the moral alone.

 But this world must be conceived only as an intelligible world, inasmuch as abstraction is therein made of all conditions (ends), and even of all impediments to morality (the weakness or pravity of human nature). For real opposition, in which A - B is = 0, exists everywhere, an opposition, that is, in which one reality united with another in the same subject annihilates the effects of the other--a fact which is constantly brought before our eyes by the different antagonistic actions and operations in nature, which, nevertheless, as depending on real forces, must be called realitates phaenomena. Human nature is too inconstant to admit of any such regularity. Transcendent physiology has, again, an internal and an external connection with its object, both, however, transcending possible experience; the former is the physiology of nature as a whole, or transcendental cognition of the world, the latter of the connection of the whole of nature with a being above nature, or transcendental cognition of God. The storms and tempests were not alone removed from nature; but those more furious tempests were unknown to human breasts, which now cause such uproar, and engender such confusion.