Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The ceremonies of the Roman Catholic religion may be considered as experiments of the same nature.

 Any artifice of politicians may assist nature in the producing of those sentiments, which she suggests to us, and may even on some occasions, produce alone an approbation or esteem for any particular action; but it is impossible it should be the sole cause of the distinction we make betwixt vice and virtue. If this proposal is acceptable by you, do not make undue advantage of the trust we have bestowed in you. The speculative part of metaphysic, which has especially appropriated this appellation--that which we have called the metaphysic of nature--and which considers everything, as it is (not as it ought to be), by means of a priori conceptions, is divided in the following manner. Let it be taken for granted, that our perceptions are broken, and interrupted, and however like, are still different from each other; and let any one upon this supposition shew why the fancy, directly and immediately, proceeds to the belief of another existence, resembling these perceptions in their nature, but yet continued, and uninterrupted, and identical; and after he has done this to my satisfaction, I promise to renounce my present opinion. Any artifice of politicians may assist nature in the producing of those sentiments, which she suggests to us, and may even on some occasions, produce alone an approbation or esteem for any particular action; but it is impossible it should be the sole cause of the distinction we make betwixt vice and virtue. We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. The second asserts that reason is capable of presenting us, from the analogy with nature, with a more definite conception of this being, and that its operations, as the cause of all things, are the results of intelligence and free will. [Footnote 4. As long as we confine our speculations to the appearances of objects to our senses, without entering into disquisitions concerning their real nature and operations, we are safe from all difficulties, and can never be embarrassed by any question. In order to account for this phaenomenon it will be necessary to take some compass, and first explain the nature of sympathy. If, accordingly, we have assumed, from a non-speculative point of view, the immaterial nature of the soul, and are met by the objection that experience seems to prove that the growth and decay of our mental faculties are mere modifications of the sensuous organism--we can weaken the force of this objection by the assumption that the body is nothing but the fundamental phenomenon, to which, as a necessary condition, all sensibility, and consequently all thought, relates in the present state of our existence; and that the separation of soul and body forms the conclusion of the sensuous exercise of our power of cognition and the beginning of the intellectual.