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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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But if the rationalist is bold enough to construct, on the mere authority of the faculty of thought--without any intuition, whereby an object is given--a self-subsistent being, merely because the unity of apperception in thought cannot allow him to believe it a composite being, instead of declaring, as he ought to do, that he is unable to explain the possibility of a thinking nature; what ought to hinder the materialist, with as complete an independence of experience, to employ the principle of the rationalist in a directly opposite manner-- still preserving the formal unity required by his opponent?] It is true that we cannot infer from this that what does not contain in itself the supreme and complete condition--the condition of all other things--must possess only a conditioned existence; but as little can we assert the contrary, for this supposed being does not possess the only characteristic which can enable reason to cognize by means of an a priori conception the unconditioned and necessary nature of its existence.
Since therefore all knowledge resolves itself into probability, and becomes at last of the same nature with that evidence, which we employ in common life, we must now examine this latter species of reasoning, and see on what foundation it stands. For it is a quality, which I shall often have occasion to remark in human nature, and shall explain more fully in its proper place, that when objects are united by any relation, we have a strong propensity to add some new relation to them, in order to compleat the union. Unlimited Pages! But who would suspect that these for the most part mathematical and mechanical inquirers into nature should ground this conclusion solely on a metaphysical hypothesis--a sort of hypothesis which they profess to disparage and avoid?