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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the use of the faculty of reason in this rational mode of regarding nature is either physical or hyperphysical, or, more properly speaking, immanent or transcendent.

 Very different is the nature of the ideals of the imagination. In a word, nature has bestowed a kind of attraction on certain impressions and ideas, by which one of them, upon its appearance, naturally introduces its correlative. We are a website submission company that can submit your site to the top search engines  Since therefore each part of the probability contributes to the production of the belief, each part of the possibility must have the same influence on the opposite side; the nature of these parts being entirely the same. This being fully comprehended, it may now be asked, WHETHER NATURE PRODUCES THE PASSION IMMEDIATELY, OF HERSELF; OR WHETHER SHE MUST BE ASSISTED BY THE CO-OPERATION OF OTHER CAUSES? For it is observable, that in this particular her conduct is different in the different passions and sensations. But if I say; "No ignorant man is a learned man," the proposition is analytical, because the characteristic ignorance is now a constituent part of the conception of the subject; and in this case the negative proposition is evident immediately from the proposition of contradiction, without the necessity of adding the condition "the same time." This is the reason why I have altered the formula of this principle--an alteration which shows very clearly the nature of an analytical proposition. In this way, and without the help either of an extended acquaintance with nature, or of a reliable transcendental insight (for these have been wanting in all ages), a conception of the Divine Being was arrived at, which we now bold to be the correct one, not because speculative reason convinces us of its correctness, but because it accords with the moral principles of reason. Though supplied with these, and putting ourselves under their guidance, we can make no teleological use of the knowledge of nature, as regards cognition, unless nature itself has established teleological unity.