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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is a quality of human nature, which we shall consider [Part II. Sect, 2.] afterwards, that the imagination naturally turns to whatever is important and considerable; and where two objects are presented to it, a small and a great one, usually leaves the former, and dwells entirely upon the latter. For although we may convict an anatomist of an error, when he connects the limb of some animal with a certain purpose, it is quite impossible to prove in a single case that any arrangement of nature, be it what it may, is entirely without aim or design. Our nature is so constituted that intuition with us never can be other than sensuous, that is, it contains only the mode in which we are affected by objects. Without their original applicability and relation to all possible experience, in which all objects of cognition present themselves, the relation of the categories to objects, of whatever nature, would be quite incomprehensible. In the above argument, it is inferred from the analogy of certain products of nature with those of human art, when it compels Nature to bend herself to its purposes, as in the case of a house, a ship, or a watch, that the same kind of causality--namely, understanding and will--resides in nature. For speculative reason is, in the sphere of transcendentalism, dialectical in its own nature. Whether reason is not itself, in the actual delivery of these laws, determined in its turn by other influences, and whether the action which, in relation to sensuous impulses, we call free, may not, in relation to higher and more remote operative causes, really form a part of nature--these are questions which do not here concern us.

Of all the immediate effects of pain and pleasure, there is none more remarkable than the WILL; and though properly speaking, it be not comprehended among the passions, yet as the full understanding of its nature and properties, is necessary to the explanation of them, we shall here make it the subject of our enquiry.