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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And indeed, if we consider the matter aright, it is scarce possible it should be otherwise, nor is it conceivable that our senses should be more capable of deceiving us in the situation and relations, than in the nature of our impressions.

 The length is inseparable from the breadth both in nature and in our minds; but this excludes not a partial consideration, and a distinction of reason, after the manner above explained. When I consider after this the nature of relation, and its effects both on the passions and ideas, I can no longer doubt, upon these suppositions, that it is the very principle, which gives rise to pride, and bestows motion on those organs, which being naturally disposed to produce that affection, require only a first impulse or beginning to their action. For what means, would he say, of persuading mankind, that the transgressions of conjugal duty are more infamous than any other kind of injustice, when it is evident they are more excusable, upon account of the greatness of the temptation? And what possibility of giving a backwardness to the approaches of a pleasure, to which nature has inspired so strong a propensity; and a propensity that it is absolutely necessary in the end to comply with, for the support of the species? Accordingly, as this cannot change in existence, its quantity in nature can neither be increased nor diminished. In order therefore to clear up this matter, let us consider all the arguments, upon which such a proposition may be supposed to be founded; and as these must be derived either from knowledge or probability, let us cast our eve on each of these degrees of evidence, and see whether they afford any just conclusion of this nature. 

The first is, that the objects of geometry, those surfaces, lines and points, whose proportions and positions it examines, are mere ideas in the mind; I and not only never did, but never can exist in nature.

 Everything that happens is hypothetically necessary, is a principle which subjects the changes that take place in the world to a law, that is, to a rule of necessary existence, without which nature herself could not possibly exist. Can we imagine it possible, that while human nature remains the same, men will ever become entirely indifferent to their power, riches, beauty or personal merit, and that their pride and vanity will not be affected by these advantages? I did a spot wrap just on my stomach. Human nature being composed of two principal parts, which are requisite in all its actions, the affections and understanding; it is certain, that the blind motions of the former, without the direction of the latter, incapacitate men for society: And it may be allowed us to consider separately the effects, that result from the separate operations of these two component parts of the mind.