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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Of the Equivocal Nature or Amphiboly of the Conceptions of Reflection from the Confusion of the Transcendental with the Empirical use of the Understanding.

 It is absurd, therefore, to imagine, that each of these was foreseen and provided for by nature, and that every new production of art, which causes pride or humility; instead of adapting itself to the passion by partaking of some general quality, that naturally operates on the mind; is itself the object of an original principle, which till then lay concealed in the soul, and is only by accident at last brought to light. If the sensation of the passion and desire be opposite, nature coued have altered the sensation without altering the tendency of the desire, and by that means made them compatible with each other. 
Leibnitz termed the world, when viewed in relation to the rational beings which it contains, and the moral relations in which they stand to each other, under the government of the Supreme Good, the kingdom of Grace, and distinguished it from the kingdom of Nature, in which these rational beings live, under moral laws, indeed, but expect no other consequences from their actions than such as follow according to the course of nature in the world of sense.
 Scholarship Programs  This therefore is the nature of the judgment and probability. Opinions and probable judgements on the nature of things can only be employed to explain given phenomena, or they may relate to the effect, in accordance with empirical laws, of an actually existing cause. We can at least conceive a change in the course of nature; which sufficiently proves, that such a change is not absolutely impossible. I own it is unintelligible; but at the same time assert, according to the principles above-explained, that it is impossible to discover any absurdity in the supposition, that all the various objects in nature are actions of one simple substance, which absurdity will not be applicable to a like supposition concerning impressions and ideas.