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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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For from thence we may immediately conclude, that since all impressions are clear and precise, the ideas, which are copyed from them, must be of the same nature, and can never, but from our fault, contain any thing so dark and intricate. For from thence we may immediately conclude, that since all impressions are clear and precise, the ideas, which are copyed from them, must be of the same nature, and can never, but from our fault, contain any thing so dark and intricate. Human nature is very subject to errors of this kind; and perhaps this nation as much as any other. Though supplied with these, and putting ourselves under their guidance, we can make no teleological use of the knowledge of nature, as regards cognition, unless nature itself has established teleological unity. For by this new method we are enabled perfectly to explain the possibility of a priori cognition, and, what is more, to demonstrate satisfactorily the laws which lie a priori at the foundation of nature, as the sum of the objects of experience--neither of which was possible according to the procedure hitherto followed. This is the nature and cause of sympathy; and it is after this manner we enter so deep into the opinions and affections of others, whenever we discover them. Where this conjunction is of such a nature as to admit of division, but not of separation, the decision is natural and easy. The regulative principle directs us to presuppose systematic unity absolutely and, consequently, as following from the essential nature of things--but only as a unity of nature, not merely cognized empirically, but presupposed a priori, although only in an indeterminate manner. Only the philosopher expresses himself in a more precise and definite manner, when he says; "In all changes in the world, the substance remains, and the accidents alone are changeable." But of this decidedly synthetical proposition, I nowhere meet with even an attempt at proof; nay, it very rarely has the good fortune to stand, as it deserves to do, at the head of the pure and entirely a priori laws of nature.