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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Every idea, that is distinguishable, being also separable, let us take one of those simple indivisible ideas, of which the compound one of extension is formed, and separating it from all others, and considering it apart, let us form a judgment of its nature and qualities.

 For at what precise degree human nature must stop in its progress, and how wide must be the chasm which must necessarily exist between the idea and its realization, are problems which no one can or ought to determine- and for this reason, that it is the destination of freedom to overstep all assigned limits between itself and the idea. If it gave us any information in respect to the former statement, it would be a constitutive principle--a principle impossible from the nature of pure reason. As demonstration is subject to the controul of probability, so is probability liable to a new correction by a reflex act of the mind, wherein the nature of our understanding, and our reasoning from the first probability become our objects. But how objects as things in themselves- how the nature of things is subordinated to principles and is to be determined. For it is a quality, which I shall often have occasion to remark in human nature, and shall explain more fully in its proper place, that when objects are united by any relation, we have a strong propensity to add some new relation to them, in order to compleat the union. Whatever number of motives nature may present to my will, whatever sensuous impulses--the moral ought it is beyond their power to produce. This contrivance of nature is easily conceived. The idea of systematic unity is available as a regulative principle in the connection of phenomena according to general natural laws; and, how far soever we have to travel upon the path of experience to discover some fact or event, this idea requires us to believe that we have approached all the more nearly to the completion of its use in the sphere of nature, although that completion can never be attained.