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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Reason first appears in possession of the throne, prescribing laws, and imposing maxims, with an absolute sway and authority.

 

For before reason can perceive this turpitude, the turpitude must exist; and consequently is independent of the decisions of our reason, and is their object more properly than their effect.

 This principle unfolds to the view of reason in the sphere of experience new and enlarged prospects, and invites it to connect the phenomena of the world according to teleological laws, and in this way to attain to the highest possible degree of systematic unity. Demonstrative reason discovers only relations. In reality, however, the notion of absolute possibility (possibility which is valid in every respect) is not a mere conception of the understanding, which can be employed empirically, but belongs to reason alone, which passes the bounds of all empirical use of the understanding. For the question does not concern the advantage or disadvantage which we are expected to reap from such inquiries; the question is merely how far reason can advance in the field of speculation, apart from all kinds of interest, and whether we may depend upon the exertions of speculative reason, or must renounce all reliance on it.