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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Besides, we must consider, that the chief reason, why men attach themselves so much to their possessions is, that they consider them as their property, and as secured to them inviolably by the laws of society.

 Thus there is a direct and total opposition betwixt our reason and our senses; or more properly speaking, betwixt those conclusions we form from cause and effect, and those that persuade us of the continued and independent existence of body. NO Gimmick........REAL SCIENCE! I do not pretend, that this reason was valid. From all these circumstances, it is easy to see how perplexed many questions may become concerning the acquisition of property by occupation; and the least effort of thought may present us with instances, which are not susceptible of any reasonable decision. In the absence of intuition, our thought of an object may still have true and useful consequences in regard to the exercise of reason by the subject. For if an idea (that of a systematic and complete unity, of which I shall presently speak more particularly) lies at the foundation of the most extended empirical employment of reason, and if this idea cannot be adequately represented in concreto, although it is indispensably necessary for the approximation of empirical unity to the highest possible degree--I am not only authorized, but compelled, to realize this idea, that is, to posit a real object corresponding thereto. The fundamental idea of a philosophy of pure reason of necessity dictates this division; it is, therefore, architectonical--in accordance with the highest aims of reason, and not merely technical, or according to certain accidentally-observed similarities existing between the different parts of the whole science.