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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For these reasons, the method of definition employed in mathematics cannot be imitated in philosophy. The second regulative idea of speculative reason is the conception of the universe. In the former part of our transcendental logic, we defined the understanding to be the faculty of rules; reason may be distinguished from understanding as the faculty of principles. We must, therefore, in every reasoning form a new judgment, as a check or controul on our first judgment or belief; and must enlarge our view to comprehend a kind of history of all the instances, wherein our understanding has deceived us, compared with those, wherein its testimony was just and true. In other words, reason does not assure us of the objective validity of the conception; it merely gives us the idea of something, on which the supreme and necessary unity of all experience is based. But this cognition, which is limited to objects of experience, is not for that reason derived entirely, from, experience, but--and this is asserted of the pure intuitions and the pure conceptions of the understanding--there are, unquestionably, elements of cognition, which exist in the mind a priorI. Now there are only two ways in which a necessary harmony of experience with the conceptions of its objects can be cogitated. [Footnote 21 Were morality discoverable by reason, and not by sentiment, it would be still more evident, that promises cou'd make no alteration upon it. Either is the death of a sound philosophy, although the former might perhaps deserve the title of the euthanasia of pure reason. Get a FREE copy of KNEE DEEP IN CUM with your next purchase!!!!!!!" Our Critique must have fully convinced the reader that, although metaphysics cannot form the foundation of religion, it must always be one of its most important bulwarks, and that human reason, which naturally pursues a dialectical course, cannot do without this science, which checks its tendencies towards dialectic and, by elevating reason to a scientific and clear self-knowledge, prevents the ravages which a lawless speculative reason would infallibly commit in the sphere of morals as well as in that of religion.