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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now as we call every thing CUSTOM, which proceeds from a past repetition, without any new reasoning or conclusion, we-may establish it as a certain truth, that all the belief, which follows upon any present impression, is derived solely from that origin.

 I shall only infer from them, that since reason can never give rise to the idea of efficacy, that idea must be derived from experience, and from some particular instances of this efficacy, which make their passage into the mind by the common channels of sensation or reflection. But a complete review of the powers of reason, and the conviction thence arising that we are in possession of a limited field of action, while we must admit the vanity of higher claims, puts an end to all doubt and dispute, and induces reason to rest satisfied with the undisturbed possession of its limited domain. And now we can clearly perceive the result of our transcendental dialectic, and the proper aim of the ideas of pure reason--which become dialectical solely from misunderstanding and inconsiderateness. By the polemic of pure reason I mean the defence of its propositions made by reason, in opposition to the dogmatical counter-propositions advanced by other parties. For the same reason, a thief, who steals In by a ladder at a window, and takes all imaginable care to cause no disturbance, is in no respect criminal. As we have taken upon us the task of determining, clearly and certainly, the limits of pure reason in the sphere of transcendentalism, and as the efforts of reason in this direction are persisted in, even after the plainest and most expressive warnings, hope still beckoning us past the limits of experience into the splendours of the intellectual world--it becomes necessary to cut away the last anchor of this fallacious and fantastic hope. ORIGINAL MESSAGE STARTS HERE AS SEEN ON NATIONAL TV: Hypotheses are, therefore, admissible in the sphere of pure reason only as weapons for self-defence, and not as supports to dogmatical assertions.