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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But this method of proceeding we have but few instances of in our probable reasonings; and even fewer than in those, which are derived from the uninterrupted conjunction of objects. We find, on the contrary, that civil laws punish this crime at the same age as any other, which is criminal, of itself, without our consent; that is, when the person is come to the full use of reason: Whereas to this crime they ought in justice to allow some intermediate time, in which a tacit consent at least might be supposed. The science which, with all its preliminaries, has for its especial object the solution of these problems is named metaphysics--a science which is at the very outset dogmatical, that is, it confidently takes upon itself the execution of this task without any previous investigation of the ability or inability of reason for such an undertaking. Or if it were, is an exception to a general rule in every case criminal, for no other reason than because it is an exception? Necessity, therefore, regards only the relations of phenomena according to the dynamical law of causality, and the possibility grounded thereon, of reasoning from some given existence (of a cause) a priori to another existence (of an effect). But it is certainly true, that any reasoning is always the more convincing, the more single and united it is to the eye, and the less exercise it gives to the imagination to collect all its parts, and run from them to the correlative idea, which forms the conclusion. But I also maintain, that even where he acts not in his magisterial capacity, but is regarded as the avenger of crimes merely on account of their odiousness and deformity, not only it is impossible, without the necessary connexion of cause and effect in human actions, that punishments coued be inflicted compatible with justice and moral equity; but also that it coued ever enter into the thoughts of any reasonable being to inflict them. What may at first occur on this head, is, that as nothing can be contrary to truth or reason, except what has a reference to it, and as the judgments of our understanding only have this reference, it must follow, that passions can be contrary to reason only so far as they are accompanyed with some judgment or opinion.