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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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A body is consequently divisible to infinity, though it does not, for that reason, consist of an infinite number of parts.

 When I oppose it to reason, I mean the same faculty, excluding only our demonstrative and probable reasonings. This imperfection, however, in our ideas, is never felt in our reasonings; which seems to be an instance parallel to the present one of universal ideas. We strongly suggest you start with Method # 1 and add METHOD # 2 as you go along. For this reason, it would perhaps be more convenient, in order at once to preserve the common signification of words, and mark the several degrees of evidence, to distinguish human reason into three kinds, viz. No wonder, then, the conviction, which arises from a subtile reasoning, diminishes in proportion to the efforts, which the imagination makes to enter into the reasoning, and to conceive it in all its parts.