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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For the same reason the attempt to prove a synthetical proposition by means of mere conceptions, for example; "Everything that exists contingently has a cause," has never succeeded.

 As this, however, is demanding a great deal, and it is yet doubtful whether any extension of our knowledge be here possible, or, if so, in what cases; we can regard a science of the mere criticism of pure reason, its sources and limits, as the propaedeutic to a system of pure reason. All those opinions and notions of things, to which we have been accustomed from our infancy, take such deep root, that it is impossible for us, by all the powers of reason and experience, to eradicate them; and this habit not only approaches in its influence, but even on many occasions prevails over that which a-rises from the constant and inseparable union of causes and effects. When principles which are really regulative are regarded as constitutive, and employed as objective principles, contradictions must arise; but if they are considered as mere maxims, there is no room for contradictions of any kind, as they then merely indicate the different interests of reason, which occasion differences in the mode of thought. A. OF REASON IN GENERAL. For this reason no given action can have an absolute and spontaneous origination, all actions being phenomena, and belonging to the world of experience. You must be at least 18 and have a serious desire for personal success Take a moment right now to take the next step below: STEP 1. What may at first occur on this head, is, that as nothing can be contrary to truth or reason, except what has a reference to it, and as the judgments of our understanding only have this reference, it must follow, that passions can be contrary to reason only so far as they are accompanyed with some judgment or opinion.