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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This philosopher found his ideas especially in all that is practical,* that is, which rests upon freedom, which in its turn ranks under cognitions that are the peculiar product of reason.

 
  • If this be not a good general reason for scepticism, it is at least a sufficient one (if I were not already abundantly supplied) for me to entertain a diffidence and modesty in all my decisions.
 In this we may expect, according to the analogy of the conceptions of the understanding, that the logical conception will give us the key to the transcendental, and that the table of the functions of the former will present us with the clue to the conceptions of reason. CALL ONLY IF YOU ARE SERIOUS! Thus pure reason presents us with the idea of a transcendental doctrine of the soul (psychologia rationalis), of a transcendental science of the world (cosmologia rationalis), and finally of a transcendental doctrine of God (theologia transcendentalis). I maintain, then, that the physico-theological argument is insufficient of itself to prove the existence of a Supreme Being, that it must entrust this to the ontological argument--to which it serves merely as an introduction, and that, consequently, this argument contains the only possible ground of proof (possessed by speculative reason) for the existence of this being. For this reason I rely entirely upon them; and take it for granted, whatever may be the reader's opinion at this present moment, that an hour hence he will be persuaded there is both an external and internal world; and going upon that supposition, I intend to examine some general systems both ancient and modern, which have been proposed of both, before I proceed to a more particular enquiry concerning our impressions. SECT. I. OF SCEPTICISM WITH REGARD TO REASON. Since it is not from knowledge or any scientific reasoning, that we derive the opinion of the necessity of a cause to every new production, that opinion must necessarily arise from observation and experience.