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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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If by the term theology I understand the cognition of a primal being, that cognition is based either upon reason alone (theologia rationalis) or upon revelation (theologia revelata).

 Such is the argument by which reason justifies its advances towards a primal being. When it cannot break the association, it feels a stronger desire to remove the superiority; and this is the reason why travellers are commonly so lavish of their praises to the Chinese and Persians, at the same time, that they depreciate those neighbouring nations, which may stand upon a foot of rivalship with their native country. It is nothing more than a discipline, which sets impassable limits to speculative reason in this region of thought, to prevent it, on the one hand, from throwing itself into the arms of a soulless materialism, and, on the other, from losing itself in the mazes of a baseless spiritualism.