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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Whether I have succeeded in what I professed to do, it is for the reader to determine; it is the author's business merely to adduce grounds and reasons, without determining what influence these ought to have on the mind of his judges.

 But speculative reasonings, which cost so much pains to philosophers, are often formed by the world naturally, and without reflection: As difficulties, which seem unsurmountable in theory, are easily got over in practice. But as in all the attempts hitherto made to answer the questions which reason is prompted by its very nature to propose to itself, for example, whether the world had a beginning, or has existed from eternity, it has always met with unavoidable contradictions, we must not rest satisfied with the mere natural disposition of the mind to metaphysics, that is, with the existence of the faculty of pure reason, whence, indeed, some sort of metaphysical system always arises; but it must be possible to arrive at certainty in regard to the question whether we know or do not know the things of which metaphysics treats. This highest cause, then, we regard as absolutely necessary, because we find it absolutely necessary to rise to it, and do not discover any reason for proceeding beyond it. Nor have we only our reason to trust to for this principle, but also experience. It is, hence, a principle of reason, which, as a rule, dictates how we ought to proceed in our empirical regress, but is unable to anticipate or indicate prior to the empirical regress what is given in the object itself.