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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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We have, therefore, no choice left but betwixt a false reason and none at all. But to show reasons for this peculiar character of our understandings, that it produces unity of apperception a priori only by means of categories, and a certain kind and number thereof, is as impossible as to explain why we are endowed with precisely so many functions of judgement and no more, or why time and space are the only forms of our intuition. But though the decision of the one question decides the other; yet that we may the more easily discover the principles of human nature, from whence the decision arises, we shall carry along with us this distinction, and shall consider, whether it be the senses, reason, or the imagination, that produces the opinion of a continued or of a distinct existence. It is rather a problem for ideal reason, which passes beyond the sphere of a possible experience and aims at forming a judgement of that which surrounds and circumscribes it, and the proper place for the consideration of it is the transcendental dialectic. As Hume makes no distinction between the well-grounded claims of the understanding and the dialectical pretensions of reason, against which, however, his attacks are mainly directed, reason does not feel itself shut out from all attempts at the extension of a priori cognition, and hence it refuses, in spite of a few checks in this or that quarter, to relinquish such efforts.