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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We are therefore justified in saying; "If reason stands in a causal relation to phenomena, it is a faculty which originates the sensuous condition of an empirical series of effects." For the condition, which resides in the reason, is non-sensuous, and therefore cannot be originated, or begin to be.

 Demonstrative reason discovers only relations. In like manner, it will be made manifest in the detailed explanation of these ideas--how reason, merely through the synthetical use of the same function which it employs in a categorical syllogism, necessarily attains to the conception of the absolute unity of the thinking subject--how the logical procedure in hypothetical ideas necessarily produces the idea of the absolutely unconditioned in a series of given conditions, and finally--how the mere form of the disjunctive syllogism involves the highest conception of a being of all beings; a thought which at first sight seems in the highest degree paradoxical. What party, then, shall we choose among these difficulties? If we embrace this principle, and condemn all refined reasoning, we run into the most manifest absurdities. I find it amazing the product arrives so fast to me on the east coast But however ingenious this reason may seem, it plainly depends upon the fancy, which by the possibility of such a reduction, finds a closer connexion and relation betwixt a cup and the proprietor of its metal, than betwixt a ship and the proprietor of its wood, where the substance is more fixed and unalterable.]