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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus the course of the argument leads us to conclude, that since vice and virtue are not discoverable merely by reason, or the comparison of ideas, it must be by means of some impression or sentiment they occasion, that we are able to mark the difference betwixt them.

 I have thought it advisable to lay before the reader at first merely a sketch of the solution of this transcendental problem, in order to enable him to form with greater ease a clear conception of the course which reason must adopt in the solution. But as education is an artificial and not a natural cause, and as its maxims are frequently contrary to reason, and even to themselves in different times and places, it is never upon that account recognized by philosophers; though in reality it be built almost on the same foundation of custom and repetition as our reasonings from causes and effects. And this is actually the case with all cosmological conceptions, which, for the reason above mentioned, involve reason, so long as it remains attached to them, in an unavoidable antinomy. And it is from these corrections, and by carrying on the same action of the mind, even when its reason fails us, that we form the loose idea of a perfect standard to these figures, without being able to explain or comprehend it. The highest formal unity, which is based upon ideas alone, is the unity of all things--a unity in accordance with an aim or purpose; and the speculative interest of reason renders it necessary to regard all order in the world as if it originated from the intention and design of a supreme reason. The objections raised against the fallacies and sophistries of speculative reason, are objections given by the nature of this reason itself, and must therefore have a destination and purpose which can only be for the good of humanity. When the latter takes place, it is an arbitrary and not a necessary problem of pure reason; for we require, for the complete understanding of what is given in a phenomenon, not the consequences which succeed, but the grounds or principles which precede. But, it will be said, is this all that pure reason can effect, in opening up prospects beyond the limits of experience? The metaphysic of speculative reason is what is commonly called metaphysic in the more limited sense.