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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And indeed if we consider the common progress of the thought, either in reflection or conversation, we shall find great reason to be satisfyed in this particular.

 That absorbent earths are of different kinds could only be discovered by obeying the anticipatory law of reason, which imposes upon the understanding the task of discovering the differences existing between these earths, and supposes that nature is richer in substances than our senses would indicate. Such are the moral laws; and these alone belong to the sphere of the practical exercise of reason, and admit of a canon. But can anything be imagined more absurd and contradictory than this reasoning? Whatever can be conceived by a clear and distinct idea necessarily implies the possibility of existence; and he who pretends to prove the impossibility of its existence by any argument derived from the clear idea, in reality asserts, that we have no clear idea of it, because we have a clear idea. The one concluded; the moon revolves on its own axis, because it constantly presents the same side to the earth; the other declared that the moon does not revolve on its own axis, for the same reason. Thought, per se, is merely the purely spontaneous logical function which operates to connect the manifold of a possible intuition; and it does not represent the subject of consciousness as a phenomenon--for this reason alone, that it pays no attention to the question whether the mode of intuiting it is sensuous or intellectual. This employment of reason is merely regulative, and its sole aim is the introduction of unity into the aggregate of our particular cognitions, and thereby the approximating of the rule to universality. From this point of view, there is properly no antithetic of pure reason. But I cannot for this reason say that I cognize this property of a straight line from principles--I cognize it only in pure intuition.