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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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So true it is, that however other nations may rival us in poetry, and excel us in some other agreeable arts, the improvements in reason and philosophy can only be owing to a land of toleration and of liberty.

 We sink very much in our own eyes, when in the presence of a great man, or one of a superior genius; and this humility makes a considerable ingredient in that respect, which we pay our superiors, according to our foregoing reasonings on that passion [Book II. Part II. SECT. X.]. On the contrary, reason, in its uninterrupted progress in the empirical synthesis, is necessarily conducted to them, when it endeavours to free from all conditions and to comprehend in its unconditioned totality that which can only be determined conditionally in accordance with the laws of experience. Tight teen twats stuffed" I am persuaded, that upon examination we shall find more than one half of those opinions, that prevail among mankind, to be owing to education, and that the principles, which are thus implicitely embraced, overballance those, which are owing either to abstract reasoning or experience. And indeed if we consider the common progress of the thought, either in reflection or conversation, we shall find great reason to be satisfyed in this particular. Logical illusion, which consists merely in the imitation of the form of reason (the illusion in sophistical syllogisms), arises entirely from a want of due attention to logical rules. Such a course would never have been pursued, were it not for that need of reason which requires it to suppose the existence of a necessary being as a basis for the empirical regress, and that, as this necessity must be unconditioned and a priori, reason is bound to discover a conception which shall satisfy, if possible, this requirement, and enable us to attain to the a priori cognition of such a being. And this Is the reason, why small objects become accessions to great ones, and not great to small. If not, it is no relation at all, and cannot give rise to any argument or reasoning. 
Secondly, The same course of reasoning will make us conclude, that there is but one kind of necessity, as there is but one kind of cause, and that the common distinction betwixt moral and physical necessity is without any foundation in nature.