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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Thus the volition of every man has an empirical character, which is nothing more than the causality of his reason, in so far as its effects in the phenomenal world manifest the presence of a rule, according to which we are enabled to examine, in their several kinds and degrees, the actions of this causality and the rational grounds for these actions, and in this way to decide upon the subjective principles of the volition. Now reason looks round for the conception of a being that may be admitted, without inconsistency, to be worthy of the attribute of absolute necessity, not for the purpose of inferring a priori, from the conception of such a being, its objective existence (for if reason allowed itself to take this course, it would not require a basis in given and actual existence, but merely the support of pure conceptions), but for the purpose of discovering, among all our conceptions of possible things, that conception which possesses no element inconsistent with the idea of absolute necessity. This path--the only one now remaining--has been entered upon by me; and I flatter myself that I have, in this way, discovered the cause of--and consequently the mode of removing--all the errors which have hitherto set reason at variance with itself, in the sphere of non-empirical thought. We may apply the same reasoning to CURVE and RIGHT lines. For they do not satisfy all the aims which are natural to every rational being, and which are determined a priori by pure reason itself, and necessary. Memory: 62% improvement What modi of the pure conceptions of reason these transcendental ideas are will be fully exposed in the following chapter. This imperfection, however, in our ideas, is never felt in our reasonings; which seems to be an instance parallel to the present one of universal ideas.