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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This privilege forms part of the native rights of human reason, which recognizes no other judge than the universal reason of humanity; and as this reason is the source of all progress and improvement, such a privilege is to be held sacred and inviolable.

 Reason is wholly inactive, and can never be the source of so active a principle as conscience, or a sense of morals. Thus we may establish it as a certain maxim, that we can never, by any principle, but by an irregular kind [Such as that of SECT. 2, form the coherence of our perceptions.] of reasoning from experience, discover a connexion or repugnance betwixt objects, which extends not to impressions; though the inverse proposition may not be equally true, that all the discoverable relations of impressions are common to objects. Those, therefore, who make use of the words property, or right, or obligation, before they have explained the origin of justice, or even make use of them in that explication, are guilty of a very gross fallacy, and can never reason upon any solid foundation.