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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Our way of thinking in this particular is, therefore, absolutely inconsistent; but is a natural consequence of these confused ideas and undefined terms, which we so commonly make use of in our reasonings, especially on the present subject.

 I shall conclude this subject of extension with a paradox, which will easily be explained from the foregoing reasoning. But this cognition, which is limited to objects of experience, is not for that reason derived entirely, from, experience, but--and this is asserted of the pure intuitions and the pure conceptions of the understanding--there are, unquestionably, elements of cognition, which exist in the mind a priorI. Now there are only two ways in which a necessary harmony of experience with the conceptions of its objects can be cogitated. It teaches us to consider this refusal of our reason to give any satisfactory answer to questions which reach beyond the limits of this our human life, as a hint to abandon fruitless speculation; and to direct, to a practical use, our knowledge of ourselves--which, although applicable only to objects of experience, receives its principles from a higher source, and regulates its procedure as if our destiny reached far beyond the boundaries of experience and life. For the same reason is it true that from categories alone no synthetical proposition can be made. Incredibly Powerful! 

For since reason commands that such actions should take place, it must be possible for them to take place; and hence a particular kind of systematic unity--the moral--must be possible.

 In the same way, it is quite natural that, as the systematic unity of nature cannot be established as a principle for the empirical employment of reason, unless it is based upon the idea of an ens realissimum, as the supreme cause, we should regard this idea as a real object, and this object, in its character of supreme condition, as absolutely necessary, and that in this way a regulative should be transformed into a constitutive principle.