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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Men will scarce ever be persuaded, that effects of such consequence can flow from principles, which are seemingly so inconsiderable, and that the far greatest part of our reasonings with all our actions and passions, can be derived from nothing but custom and habit.

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A will, which can be determined independently of sensuous impulses, consequently by motives presented by reason alone, is called a free will (arbitrium liberum); and everything which is connected with this free will, either as principle or consequence, is termed practical.

 
  • This sentiment, then, as it is entirely unreasonable, must proceed from some other faculty than the understanding.
 

To excite reason against itself, to place weapons in the hands of the party on the one side as well as in those of the other, and to remain an undisturbed and sarcastic spectator of the fierce struggle that ensues, seems, from the dogmatical point of view, to be a part fitting only a malevolent disposition.

 For the same reason any likeness among them is the source of affection. They are, on the contrary, pure and genuine products, or problems, of pure reason.