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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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First, That reason alone can never give rise to any original idea, and secondly, that reason, as distinguished from experience, can never make us conclude, that a cause or productive quality is absolutely requisite to every beginning of existence.

 The cosmological proof, which we are about to examine, retains the connection between absolute necessity and the highest reality; but, instead of reasoning from this highest reality to a necessary existence, like the preceding argument, it concludes from the given. [*Footnote; Just as if thought were in the first instance a function of the understanding; in the second, of judgement; in the third, of reason. This sentiment, then, as it is entirely unreasonable, must proceed from some other faculty than the understanding. We cannot understand, in fact, how a logical principle of unity can of right exist, unless we presuppose a transcendental principle, by which such a systematic unit--as a property of objects themselves--is regarded as necessary a priorI. For with what right can reason, in its logical exercise, require us to regard the variety of forces which nature displays, as in effect a disguised unity, and to deduce them from one fundamental force or power, when she is free to admit that it is just as possible that all forces should be different in kind, and that a systematic unity is not conformable to the design of nature? 

The former encourages and advances science--although to the prejudice of the practical; the latter presents us with excellent principles for the investigation of the practical, but, in relation to everything regarding which we can attain to speculative cognition, permits reason to append idealistic explanations of natural phenomena, to the great injury of physical investigation.

 It is for this reason I have all along confined myself to the principal passion. But, as we cannot by this means attain to an absolute totality of conditions in reference to the series of causes and effects, reason creates the idea of a spontaneity, which can begin to act of itself, and without any external cause determining it to action, according to the natural law of causality. Men often act knowingly against their interest: For which reason the view of the greatest possible good does not always influence them. The presumed consent of the father, the imitation of the succession to private families, the interest, which the state has in chusing the person, who is most powerful, and has the most numerous followers; all these reasons lead men to prefer the son of their late monarch to any other person. You will be trained via Internet in the comfort of your own home and you will determine your work hours.