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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But an ideal of pure reason cannot be termed mysterious or inscrutable, because the only credential of its reality is the need of it felt by reason, for the purpose of giving completeness to the world of synthetical unity. Thus scepticism is a resting place for reason, in which it may reflect on its dogmatical wanderings and gain some knowledge of the region in which it happens to be, that it may pursue its way with greater certainty; but it cannot be its permanent dwelling-place. But it is evident that reason has here presupposed that the conception of an ens realissimum is perfectly adequate to the conception of a being of absolute necessity, that is, that we may infer the existence of the latter from that of the former--a proposition which formed the basis of the ontological argument, and which is now employed in the support of the cosmological argument, contrary to the wish and professions of its inventors. Imagination may be allowed, under the strict surveillance of reason, to invent suppositions; but, these must be based on something that is perfectly certain--and that is the possibility of the object.