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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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From this we see that reason endeavours to subject the great variety of the cognitions of the understanding to the smallest possible number of principles (general conditions), and thus to produce in it the highest unity.

 Nor should we despair of attaining this end, because of the many chimerical systems, which have successively arisen and decayed away among men, would we consider the shortness of that period, wherein these questions have been the subjects of enquiry and reasoning. These philosophers are the curious reasoners concerning the material or immaterial substances, in which they suppose our perceptions to inhere. But however ingenious this reason may seem, it plainly depends upon the fancy, which by the possibility of such a reduction, finds a closer connexion and relation betwixt a cup and the proprietor of its metal, than betwixt a ship and the proprietor of its wood, where the substance is more fixed and unalterable.] This is not a contradiction, but an exception to the rule; and an exception that arises from the same reason with the rule itself. It is impossible, therefore, that this passion can be opposed by, or be contradictory to truth and reason; since this contradiction consists in the disagreement of ideas, considered as copies, with those objects, which they represent I reason here from the first to the second.] In all other places, and particularly when it is opposed to the understanding, I understand the same faculty, excluding only our demonstrative and probable reasonings.]