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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Hence we cannot ask; "Why did not reason determine itself in a different manner?" The question ought to be thus stated; "Why did not reason employ its power of causality to determine certain phenomena in a different manner?" "But this is a question which admits of no answer. This sentiment, then, as it is entirely unreasonable, must proceed from some other faculty than the understanding. But this systematic unity of ends in this world of intelligences- which, as mere nature, is only a world of sense, but, as a system of freedom of volition, may be termed an intelligible, that is, moral world (regnum gratiae)--leads inevitably also to the teleological unity of all things which constitute this great whole, according to universal natural laws--just as the unity of the former is according to universal and necessary moral laws--and unites the practical with the speculative reason. For if we can find any such objects, we may certainly conclude, from the foregoing principle, that they are very naturally confounded with identical ones, and are taken for them in most of our reasonings. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.