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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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I have objected to the system, which establishes eternal rational measures of right and wrong, that it is impossible to shew, in the actions of reasonable creatures, any relations, which are not found in external objects; and therefore, if morality always attended these relations, it were possible for inanimate matter to become virtuous or vicious.

 There is no doubt but this principle sometimes takes place, and produces those inferences we draw from contrary phaenomena: though I am perswaded, that upon examination we shall not find it to be the principle, that most commonly influences the mind in this species of reasoning. In the moral philosophy of prudence, for example, the sole business of reason is to bring about a union of all the ends, which are aimed at by our inclinations, into one ultimate end--that of happiness--and to show the agreement which should exist among the means of attaining that end. As I do not wish this critical essay, the sole purpose of which is to treat of the sources of our synthetical cognition a priori, to be crowded with analyses which merely explain, but do not enlarge the sphere of our conceptions, I reserve the detailed explanation of the above conceptions for a future system of pure reason. The brilliant claims of reason striving to extend its dominion beyond the limits of experience, have been represented above only in dry formulae, which contain merely the grounds of its pretensions. We cannot be said to know what has been above asserted, nor do we seriously maintain the truth of these assertions; and the notions therein indicated are not even ideas of reason, they are purely fictitious conceptions. Another advantage of this philosophical system is its similarity to the vulgar one; by which means we can humour our reason for a moment, when it becomes troublesome and sollicitous; and yet upon its least negligence or inattention, can easily return to our vulgar and natural notions.