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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And yet, when we wish to admit the existence of a thing, it is not sufficient to convince ourselves that there is no positive obstacle in the way; for it cannot be allowable to regard mere creations of thought, which transcend, though they do not contradict, all our conceptions, as real and determinate objects, solely upon the authority of a speculative reason striving to compass its own aims.

 The conceptions of pure reason--we do not here speak of the possibility of them--are not obtained by reflection, but by inference or conclusion. But though this conclusion from the coherence of appearances may seem to be of the same nature with our reasonings concerning causes and effects; as being derived from custom, and regulated by past experience; we shall find upon examination, that they are at the bottom considerably different from each other, and that this inference arises from the understanding, and from custom in an indirect and oblique manner. 

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 The philosophy of pure reason is either propaedeutic, that is, an inquiry into the powers of reason in regard to pure a priori cognition, and is termed critical philosophy; or it is, secondly, the system of pure reason--a science containing the systematic presentation of the whole body of philosophical knowledge, true as well as illusory, given by pure reason--and is called metaphysic. Moral good and evil are certainly distinguished by our sentiments, not by reason: But these sentiments may arise either from the mere species or appearance of characters and passions, or from reflections on their tendency to the happiness of mankind, and of particular persons. It is impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason. It now remains for us to consider whether pure reason can be employed in a practical sphere, and whether it will here conduct us to those ideas which attain the highest ends of pure reason, as we have just stated them.