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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The synthesis or conjunction of the manifold in these conceptions relates, we have said, only to the unity of apperception, and is for this reason the ground of the possibility of a priori cognition, in so far as this cognition is dependent on the understanding. But as we frequently run over those several ideas of past events, in order to form a judgment concerning one single event, which appears uncertain; this consideration must change the FIRST FORM of our ideas, and draw together the divided images presented by experience; since it is to it we refer the determination of that particular event, upon which we reason. By reason I understand here the whole higher faculty of cognition, the rational being placed in contradistinction to the empirical. On the other hand, as in the practical use of the understanding we have only to do with action and practice according to rules, an idea of pure reason can always be given really in concreto, although only partially, nay, it is the indispensable condition of all practical employment of reason. Still less is it a constitutive principle of reason authorizing us to extend our conception of the sensuous world beyond all possible experience. This important change in the field of the sciences, this loss of its fancied possessions, to which speculative reason must submit, does not prove in any way detrimental to the general interests of humanity. For the same reasons we are justified in introducing into the idea of the supreme cause other anthropomorphic elements (for without these we could not predicate anything of it); we may regard it as allowable to cogitate this cause as a being with understanding, the feelings of pleasure and displeasure, and faculties of desire and will corresponding to these.