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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For reason is the faculty which furnishes us with the principles of knowledge a priorI. Hence, pure reason is the faculty which contains the principles of cognizing anything absolutely a priorI. An organon of pure reason would be a compendium of those principles according to which alone all pure cognitions a priori can be obtained. The idea of a moral world has, therefore, objective reality, not as referring to an object of intelligible intuition--for of such an object we can form no conception whatever--but to the world of sense--conceived, however, as an object of pure reason in its practical use--and to a corpus mysticum of rational beings in it, in so far as the liberum arbitrium of the individual is placed, under and by virtue of moral laws, in complete systematic unity both with itself and with the freedom of all others. Every rational creature, it is said, is obliged to regulate his actions by reason; and if any other motive or principle challenge the direction of his conduct, he ought to oppose it, till it be entirely subdued, or at least brought to a conformity with that superior principle. Whether I have succeeded in what I professed to do, it is for the reader to determine; it is the author's business merely to adduce grounds and reasons, without determining what influence these ought to have on the mind of his judges. Its attempts at mathematical evidence are vain pretensions, which can only keep it back from its true aim, which is to detect the illusory procedure of reason when transgressing its proper limits, and by fully explaining and analysing our conceptions, to conduct us from the dim regions of speculation to the clear region of modest self-knowledge. It is obvious, that those reasons are not derived from any utility or advantage, which either the particular person or the public may reap from his enjoyment of any particular goods, beyond what would result from the possession of them by any other person.