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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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It may well be that all finite thinking beings must necessarily in this respect agree with man (though as to this we cannot decide), but sensibility does not on account of this universality cease to be sensibility, for this very reason, that it is a deduced (intuitus derivativus), and not an original (intuitus originarius), consequently not an intellectual intuition, and this intuition, as such, for reasons above mentioned, seems to belong solely to the Supreme Being, but never to a being dependent, quoad its existence, as well as its intuition (which its existence determines and limits relatively to given objects).

 SECTION I. Of the Ultimate End of the Pure Use of Reason. Should any one think to elude this argument; and without determining whether our reasoning on this subject be derived from demonstration or probability, pretend that all conclusions from causes and effects are built on solid reasoning: I can only desire, that this reasoning may be produced, in order to be exposed to our examination. And this is the natural course of every human reason, even of the most uneducated, although the path at first entered it does not always continue to follow.