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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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What then is meant by a distinction of reason, since it implies neither a difference nor separation.

 The celebrated David Hume was one of those geographers of human reason who believe that they have given a sufficient answer to all such questions by declaring them to lie beyond the horizon of our knowledge--a horizon which, however, Hume was unable to determine. For these reasons it would be utterly hopeless to attempt to rob this argument of the authority it has always enjoyed. For the law of reason which requires us to seek for this unity is a necessary law, inasmuch as without it we should not possess a faculty of reason, nor without reason a consistent and self-accordant mode of employing the understanding, nor, in the absence of this, any proper and sufficient criterion of empirical truth. But philosophers observing, that almost in every part of nature there is contained a vast variety of springs and principles, which are hid, by reason of their minuteness or remoteness, find that it is at least possible the contrariety of events may not proceed from any contingency in the cause, but from the secret operation of contrary causes. For want of this method, and from the fancy that it was possible to discover a dogmatical proof of the synthetical propositions which are requisite in the empirical employment of the understanding, has it happened that a proof of the principle of sufficient reason has been so often attempted, and always in vain. For this reason its condition cannot be regarded as absolutely necessary, but merely as relatively necessary, or rather as needful; the condition is in itself and a priori a mere arbitrary presupposition in aid of the cognition, by reason, of the conditioned. For the idea is a creation of reason itself, which therefore cannot disclaim the obligation to answer or refer us to the unknown object. Now these resemblances we are apt to confound with each other; and it is natural we shoud, according to this very reasoning.