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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This reasoning appears so natural, that it has become the foundation of our fashionable system of politics, and is in a manner the creed of a party amongst us, who pride themselves, with reason, on the soundness of their philosophy, and their liberty of thought.

 
For this reason the former are received by philosophy, and the latter rejected.
 This employment of reason is merely regulative, and its sole aim is the introduction of unity into the aggregate of our particular cognitions, and thereby the approximating of the rule to universality.  We now proceed to examine two questions, viz, CONCERNING THE MANNER, IN WHICH THE RULES OF JUSTICE ARE ESTABLISHed BY THE ARTIFICE OF MEN; and CONCERNING THE REASONS, WHICH DETERMINE US TO ATTRIBUTE TO THE OBSERVANCE OR NEGLECT OF THESE RULES A MORAL BEAUTY AND DEFORMITY. Think about the $1000's you will save in Free Tv for only $45 CHAPTER I. The Discipline of Pure Reason. These are, understanding, judgement, and reason. Thirdly, Even our sight informs us not of distance or outness (so to speak) immediately and without a certain reasoning and experience, as is acknowledged by the most rational philosophers. It requires us, in the explanation of given phenomena (in the regress or ascent in the series), to proceed as if the series were infinite in itself, that is, were prolonged in indefinitum,; while on the other hand, where reason is regarded as itself the determining cause (in the region of freedom), we are required to proceed as if we had not before us an object of sense, but of the pure understanding.