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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The formal and logical procedure of reason in syllogisms gives us sufficient information in regard to the ground on which the transcendental principle of reason in its pure synthetical cognition will rest.

 For we may establish it as a general maxim in this science of human nature, that wherever there is a close relation betwixt two ideas, the mind is very apt to mistake them, and in all its discourses and reasonings to use the one for the other. This too is the reason, why all objects appear great or little, merely by a comparison with those of the same species.  [Footnote 17. If we seek a solution of these difficulties in reason and public interest, we never shall find satisfaction; and If we look for it in the imagination, it is evident, that the qualities, which operate upon that faculty, run so insensibly and gradually into each other, that it is impossible to give them any precise bounds or termination. We provide the system, experience and hands on training. Pure reason is a perfect unity; and therefore, if the if the principle presented by it prove to be insufficient for the solution of even a single one of those questions to which the very nature of reason gives birth, we must reject it, as we could not be perfectly certain of its sufficiency in the case of the others. Axioms are, for this reason, always self-evident, while philosophical principles, whatever may be the degree of certainty they possess, cannot lay any claim to such a distinction. SECT. I. OF SCEPTICISM WITH REGARD TO REASON.