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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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We shall accordingly have to treat of the discipline, the canon, the architectonic, and, finally, the history of pure reason.

 This principle makes the unity of experience possible and borrows nothing from reason, which, without a reference to possible experience, could never have produced by means of mere conceptions any such synthetical unity. For these reasons we have chosen to denominate this part of logic dialectic, in the sense of a critique of dialectical illusion, and we wish the term to be so understood in this place. 
There is no rule in painting more reasonable than that of ballancing the figures, and placing them with the greatest exactness on their proper centers of gravity.
 For the principles of reason, if employed as objective, are without exception dialectical and possess no validity or truth, except as regulative principles of the systematic employment of reason in experience. An IRISHMAN cannot have wit, and a Frenchman cannot have solidity; for which reason, though the conversation of the former in any instance be visibly very agreeable, and of the latter very judicious, we have entertained such a prejudice against them, that they must be dunces or fops in spite of sense and reason.