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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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But an ideal of pure reason cannot be termed mysterious or inscrutable, because the only credential of its reality is the need of it felt by reason, for the purpose of giving completeness to the world of synthetical unity. But can there be any difficulty in proving, that vice and virtue are not matters of fact, whose existence we can infer by reason? Take any action allowed to be vicious: Wilful murder, for instance. Although we cannot concede objective reality to these ideals, they are not to be considered as chimeras; on the contrary, they provide reason with a standard, which enables it to estimate, by comparison, the degree of incompleteness in the objects presented to it. Pure general logic has to do, therefore, merely with pure a priori principles, and is a canon of understanding and reason, but only in respect of the formal part of their use, be the content what it may, empirical or transcendental. 3. Reason allows itself to be satisfied upon insufficient grounds, with regard to the completion of this series. If it be a sufficient proof, that we have the idea of a vacuum, because we dispute and reason concerning it; we must for the same reason have the idea of time without any changeable existence; since there is no subject of dispute more frequent and common. The former admits that we can cognize by pure reason alone the existence of a Supreme Being, but at the same time maintains that our conception of this being is purely transcendental, and that all we can say of it is that it possesses all reality, without being able to define it more closely.