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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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This too is the reason, why all objects appear great or little, merely by a comparison with those of the same species.

 It is merely the force and liveliness of the perception, which constitutes the first act of the judgment, and lays the foundation of that reasoning, which we build upon it, when we trace the relation of cause and effect. And this is actually the case with all cosmological conceptions, which, for the reason above mentioned, involve reason, so long as it remains attached to them, in an unavoidable antinomy. The very essence of this consists in the probability of its exercise, and in its causing us to anticipate, by a true or false reasoning, the real existence of the pleasure. There is no time like the present to take full advantage of this offer. They are sophisms, not of men, but of pure reason herself, from which the Wisest cannot free himself. On the contrary, it is not even permitted to abandon its proper occupation, under the pretence that it has been brought to a conclusion (for it never can be), and to pass into the region of idealizing reason and transcendent conceptions, which it is not required to observe and explore the laws of nature, but merely to think and to imagine--secure from being contradicted by facts, because they have not been called as witnesses, but passed by, or perhaps subordinated to the so-called higher interests and considerations of pure reason. This principle (of the faculty of distinction) acts as a check upon the reason and reason exhibits in this respect a double and conflicting interest--on the one hand, the interest in the extent (the interest of generality) in relation to genera; on the other, that of the content (the interest of individuality) in relation to the variety of species.