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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The proper problem of pure reason, then, is contained in the question; "How are synthetical judgements a priori possible?"

 In the first place, it is evident that both present us, with very many apodeictic and synthetic propositions a priori, but especially space--and for this reason we shall prefer it for investigation at present. Reason thus prepares the sphere of the understanding for the operations of this faculty; 1. By the principle of the homogeneity of the diverse in higher genera; 2. By the principle of the variety of the homogeneous in lower species; and, to complete the systematic unity, it adds, 3. A law of the affinity of all conceptions which prescribes a continuous transition from one species to every other by the gradual increase of diversity. To know what questions we may reasonably propose is in itself a strong evidence of sagacity and intelligence. That we may comprehend, wherein consists the difficulty of explaining this phaenomenon, we must consider, that the very same reason, which determines the imagination to pass from remote to contiguous objects, with more facility than from contiguous to remote, causes it likewise to change with more ease, the less for the greater, than the greater for the less. Let us search for the reason of this phaenomenon. First month I only made $240.00 but the next 2 months after that I made a total of $290,000.00. If we review our cognitions in their entire extent, we shall find that the peculiar business of reason is to arrange them into a system, that is to say, to give them connection according to a principle. But can we think, that on this occasion he reflects on any past experience, and calls to remembrance instances, that he has seen or heard of, in order to discover the effects of water on animal bodies? No surely; this is not the method, in which he proceeds in his reasoning. The understanding may be a faculty for the production of unity of phenomena by virtue of rules; the reason is a faculty for the production of unity of rules (of the understanding) under principles.