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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The first depends on this chain of reasoning.

 It may be said, that not only an impression may give rise to reasoning, but that an idea may also have the same influence; especially upon my principle, that all our ideas are derived from correspondent impressions. And, indeed, how should it be possible, merely by the aid of the unity of consciousness--which we cognize only for the reason that it is indispensable to the possibility of experience--to pass the bounds of experience (our existence in this life); and to extend our cognition to the nature of all thinking beings by means of the empirical--but in relation to every sort of intuition, perfectly undetermined--proposition, "I think"? This patent has at first an authority, proportioned to the present and immediate authority of reason, from which it is derived. ** Create links to favorite scriptures and books. The same argument, which would have been esteemed convincing in a reasoning concerning history or politics, has little or no influence in these abstruser subjects, even though it be perfectly comprehended; and that because there is required a study and an effort of thought, in order to its being comprehended: And this effort of thought disturbs the operation of our sentiments, on which the belief depends. Hence we cannot ask; "Why did not reason determine itself in a different manner?" The question ought to be thus stated; "Why did not reason employ its power of causality to determine certain phenomena in a different manner?" "But this is a question which admits of no answer.