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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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The imagination or understanding, call it which you please, fluctuates betwixt the opposite views; and though perhaps it may be oftener turned to the one side than the other, it is impossible for it, by reason of the opposition of causes or chances, to rest on either.

 But neither can we admit that there is any proper sceptical employment of pure reason, such as might be based upon the principle of neutrality in all speculative disputes. For the same reason, that the year 1737 cannot concur with the present year 1738 every moment must be distinct from, and posterior or antecedent to another. But it is this that reason seeks for and requires. Not to mention that they perhaps render possible a transition from our conceptions of nature and the non-ego to the practical conceptions, and thus produce for even ethical ideas keeping, so to speak, and connection with the speculative cognitions of reason. 
  • It will be easy to conceive, that, as these circumstances may be conjoined and opposed in all the different ways, and according to all the different degrees, which can be imagined, there will result many cases, where the reasons on both sides are so equally balanced, that it is impossible for us to give any satisfactory decision.
 But philosophers observing, that almost in every part of nature there is contained a vast variety of springs and principles, which are hid, by reason of their minuteness or remoteness, find that it is at least possible the contrariety of events may not proceed from any contingency in the cause, but from the secret operation of contrary causes.