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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now the propositions of pure reason, especially when they transcend the limits of possible experience, do not admit of our making any experiment with their objects, as in natural science.

 The dialectical principle of reason has, therefore, been changed into a doctrinal principle. Reason affords no good grounds for admitting the existence of intelligible beings, or of intelligible properties of sensuous things, although--as we have no conception either of their possibility or of their impossibility--it will always be out of our power to affirm dogmatically that they do not exist. They have hardly ever reflected or philosophized on their favourite science--a task of great difficulty; and the specific difference between the two modes of employing the faculty of reason has never entered their thoughts. But the use of the faculty of reason in this rational mode of regarding nature is either physical or hyperphysical, or, more properly speaking, immanent or transcendent. For since it is confest, that such an alteration as that above-mentioned, in the temper and circumstances of mankind, would entirely alter our duties and obligations, it is necessary upon the common system, that the sense of virtue is derived from reason, to shew the change which this must produce in the relations and ideas. 
The brilliant claims of reason striving to extend its dominion beyond the limits of experience, have been represented above only in dry formulae, which contain merely the grounds of its pretensions.
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