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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Besides, although it is a hard thing for a philosopher to assume a principle, of which he can give to himself no reasonable account, and still more to employ conceptions, the objective reality of which cannot be established, nothing is more usual with the common understanding.

 Now these resemblances we are apt to confound with each other; and it is natural we shoud, according to this very reasoning.  The transcendental object which forms the basis of phenomena, and, in connection with it, the reason why our sensibility possesses this rather than that particular kind of conditions, are and must ever remain hidden from our mental vision; the fact is there, the reason of the fact we cannot see. Few persons can carry on this train of reasoning: I am uneasy to think I approve of one object, and disapprove of another; call one thing beautiful, and another deformed; decide concerning truth and falshood, reason and folly, without knowing upon what principles I proceed. Nature has not left this to his choice, and has doubtless, esteemed it an affair of too great importance to be trusted to our uncertain reasonings and speculations. Now it is certain we have an idea of extension; for otherwise why do we talk and reason concerning it? It is likewise certain that this idea, as conceived by the imagination, though divisible into parts or inferior ideas, is not infinitely divisible, nor consists of an infinite number of parts: For that exceeds the comprehension of our limited capacities.