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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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What our reason would conclude from analogy, after balancing these arguments, would be, that an object, which produces pleasure or uneasiness, but has no manner of connexion either with ourselves or others, may give such a turn to the disposition, as that may naturally fall into pride or love, humility or hatred, and search for other objects, upon which by a double relation, it can found these affections; but that an object, which has only one of these relations, though the most advantageous one, can never give rise to any constant and established passion.

 Wanna see lots of other celebrities with cum on their faces??? " For this very reason, too, the categories of modality are nothing more than explanations of the conceptions of possibility, reality, and necessity, as employed in experience, and at the same time, restrictions of all the categories to empirical use alone, not authorizing the transcendental employment of them. To begin with the advantages of the body; we may observe a phaenomenon, which might appear somewhat trivial and ludicrous, if any thing coued be trivial, which fortified a conclusion of such importance, or ludicrous, which was employed in a philosophical reasoning. This philosopher found his ideas especially in all that is practical,* that is, which rests upon freedom, which in its turn ranks under cognitions that are the peculiar product of reason. It is, therefore, only in the category of causality that we can find a series of causes to a given effect, and in which we ascend from the latter, as the conditioned, to the former as the conditions, and thus answer the question of reason. It is obvious, that those reasons are not derived from any utility or advantage, which either the particular person or the public may reap from his enjoyment of any particular goods, beyond what would result from the possession of them by any other person.