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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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This I have assigned for the reason, why, after considering several loose standards of equality, and correcting them by each other, we proceed to imagine so correct and exact a standard of that relation, as is not liable to the least error or variation.

 By an action we mean much the same thing, as what is commonly called an abstract mode; that is, something, which, properly speaking, is neither distinguishable, nor separable from its substance, and is only conceived by a distinction of reason, or an abstraction. Here is all the LOGIC I think proper to employ in my reasoning; and perhaps even this was not very necessary, but might have been supplyd by the natural principles of our understanding. Reason will not follow the order of things presented by experience, but, with perfect spontaneity, rearranges them according to ideas, with which it compels empirical conditions to agree. We may well ask, What causes induce us to believe in the existence of body? but it is in vain to ask, Whether there be body or not? That is a point, which we must take for granted in all our reasonings. Camps are the true mothers of cities; and as war cannot be administered, by reason of the suddenness of every exigency, without some authority in a single person, the same kind of authority naturally takes place in that civil government, which succeeds the military. They are happy to pay for a service which provides them with the newspaper items that they can use.  At the same time, any one desirous of ignoring, in mere speculation, these dogmatical propositions, need not for that reason be accused of denying them.]