Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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These are the complete, full, unabridged texts But this problem does not concern reason in its practical use; and we have, therefore, in a canon of pure reason, to do with only two questions, which relate to the practical interest of pure reason; Is there a God? As an object is supposed to be different from an impression, we cannot be sure, that the circumstance, upon which we found our reasoning, is common to both, supposing we form the reasoning upon the impression. Secondly, in cosmology, we must investigate the conditions of all natural phenomena, internal as well as external, as if they belonged to a chain infinite and without any prime or supreme member, while we do not, on this account, deny the existence of intelligible grounds of these phenomena, although we never employ them to explain phenomena, for the simple reason that they are not objects of our cognition. The Roman Clatholicks are certainly the most zealous of any sect in the Christian world; and yet you'll find few among the more sensible people of that communion who do not blame the Gunpowder-treason, and the massacre of St. We partake of their uneasiness by sympathy; and as every thing, which gives uneasiness in human actions, upon the general survey, is called Vice, and whatever produces satisfaction, in the same manner, is denominated Virtue; this is the reason why the sense of moral good and evil follows upon justice and injustice. The one concluded; the moon revolves on its own axis, because it constantly presents the same side to the earth; the other declared that the moon does not revolve on its own axis, for the same reason. From a second observation I conclude, that the belief, which attends the present impression, and is produced by a number of past impressions and conjunctions; that this belief, I say, arises immediately, without any new operation of the reason or imagination. For, in fact, a conception of an object that is adequate to the idea given by reason, is impossible.