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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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As Hume makes no distinction between the well-grounded claims of the understanding and the dialectical pretensions of reason, against which, however, his attacks are mainly directed, reason does not feel itself shut out from all attempts at the extension of a priori cognition, and hence it refuses, in spite of a few checks in this or that quarter, to relinquish such efforts.

 VISIT CORRECTIONAL FACILITIES To make the parallel betwixt hunting and philosophy more compleat, we may observe, that though in both cases the end of our action may in itself be despised, yet in the heat of the action we acquire such an attention to this end, that we are very uneasy under any disappointments, and are sorry when we either miss our game, or fall into any error in our reasoning. 
We shall postpone an investigation of this argument for the present, and confine ourselves to exposing the stratagem by which it imposes upon us an old argument in a new dress, and appeals to the agreement of two witnesses, the one with the credentials of pure reason, and the other with those of empiricism; while, in fact, it is only the former who has changed his dress and voice, for the purpose of passing himself off for an additional witness.
 I cogitate merely the relation of a perfectly unknown being to the greatest possible systematic unity of experience, solely for the purpose of employing it as the schema of the regulative principle which directs reason in its empirical exercise. Of this our very feeling convinces us; and beyond our feeling, it is here in vain to reason or dispute.