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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If we consider inanimate or merely animal nature, we can discover no reason for ascribing to ourselves any other than a faculty which is determined in a purely sensuous manner.

 First, That reason alone can never give rise to any original idea, and secondly, that reason, as distinguished from experience, can never make us conclude, that a cause or productive quality is absolutely requisite to every beginning of existence. That is to say, if we consider the subject strictly, the truth of the rule, which has been employed as an hypothesis, does not follow from the use that is made of it by reason. The metaphysics of thinking nature is called psychology, and for the same reason is to be regarded as merely the rational cognition of the soul. Sometimes this distance has a greater influence than even contrary experiments would have; and a man may receive a more lively conviction from a probable reasoning, which is close and immediate, than from a long chain of consequences, though just and conclusive in each part. The greatest systematic unity, and consequently teleological unity, constitutes the very foundation of the possibility of the most extended employment of human reason. I cannot even make the assumption--as the practical interests of morality require--of God, freedom, and immortality, if I do not deprive speculative reason of its pretensions to transcendent insight. This instinct, it is true, arises from past observation and experience; but can any one give the ultimate reason, why past experience and observation produces such an effect, any more than why nature alone shoud produce it? Nature may certainly produce whatever can arise from habit: Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin. Now the transcendental (subjective) reality at least of the pure conceptions of reason rests upon the fact that we are led to such ideas by a necessary procedure of reason.