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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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3. Reason allows itself to be satisfied upon insufficient grounds, with regard to the completion of this series.

 As to those impressions, which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and it will always be impossible to decide with certainty, whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the author of our being. The speculative interest which reason has in those questions is very small; and, for its sake alone, we should not undertake the labour of transcendental investigation--a labour full of toil and ceaseless struggle. This is a clear proof, that, independent of the opinion of iniquity, any harm or uneasiness has a natural tendency to excite our hatred, and that afterwards we seek for reasons upon which we may justify and establish the passion. Now this would be perfectly admissible in every sort of reasoning, from a consequence to its principle; but in the present case it unfortunately happens that the condition of absolute necessity can be discovered in but a single being, the conception of which must consequently contain all that is requisite for demonstrating the presence of absolute necessity, and thus entitle me to infer this absolute necessity a priorI. That is, it must be possible to reason conversely, and say; The thing, to which the conception of the highest reality belongs, is absolutely necessary. Freedom has been considered in the foregoing remarks only as a transcendental idea, by means of which reason aims at originating a series of conditions in the world of phenomena with the help of that which is sensuously unconditioned, involving itself, however, in an antinomy with the laws which itself prescribes for the conduct of the understanding.