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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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It is evident, that all reasonings from causes or effects terminate in conclusions, concerning matter of fact; that is, concerning the existence of objects or of their qualities. But I also maintain, that even where he acts not in his magisterial capacity, but is regarded as the avenger of crimes merely on account of their odiousness and deformity, not only it is impossible, without the necessary connexion of cause and effect in human actions, that punishments coued be inflicted compatible with justice and moral equity; but also that it coued ever enter into the thoughts of any reasonable being to inflict them. For it is impossible to gain from the pure speculation of reason demonstration that there exists no Supreme Being, as the ground of all that exists, or that this being possesses none of those properties which we regard as analogical with the dynamical qualities of a thinking being, or that, as the anthropomorphists would have us believe, it is subject to all the limitations which sensibility imposes upon those intelligences which exist in the world of experience. The above is the general conception of the faculty of reason, in so far as it has been possible to make it comprehensible in the absence of examples. This is the reason why pride or humility is not transfused into love or hatred with the same ease, that the latter passions are changed into the former.
But there is so much similarity in the mode of employing the faculty of reason, whatever be the object to which it is applied, while, at the same time, its employment in the transcendental sphere is so essentially different in kind from every other, that, without the warning negative influence of a discipline specially directed to that end, the errors are unavoidable which spring from the unskillful employment of the methods which are originated by reason but which are out of place in this sphere.