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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of being true or false, and can never be an object of our reason.

 For our reason is, subjectively considered, itself a system, and, in the sphere of mere conceptions, a system of investigation according to principles of unity, the material being supplied by experience alone. But it cannot be said of reason, that the state in which it determines the will is always preceded by some other state determining it. It is impossible to reason justly, without understanding perfectly the idea concerning which we reason; and it is impossible perfectly to understand any idea, without tracing it up to its origin, and examining that primary impression, from which it arises. That the diversities of individual things do not exclude identity of species, that the various species must be considered as merely different determinations of a few genera, and these again as divisions of still higher races, and so on--that, accordingly, a certain systematic unity of all possible empirical conceptions, in so far as they can be deduced from higher and more general conceptions, must be sought for, is a scholastic maxim or logical principle, without which reason could not be employed by us. For it will be made manifest to the reader that, although experience presents the occasion and the starting-point, it is the transcendental idea of reason which guides it in its pilgrimage and is the goal of all its struggles. 
  • Unless we pay particular attention to this requirement, our proofs, instead of pursuing the straight path indicated by reason, follow the tortuous road of mere subjective association.
 I term all subjective principles, which are not derived from observation of the constitution of an object, but from the interest which Reason has in producing a certain completeness in her cognition of that object, maxims of reason. But the real aim of reason in this procedure is the attainment of principles of systematic unity for the explanation of the phenomena of the soul.