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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Thus the physico-theological is based upon the cosmological, and this upon the ontological proof of the existence of a Supreme Being; and as besides these three there is no other path open to speculative reason, the ontological proof, on the ground of pure conceptions of reason, is the only possible one, if any proof of a proposition so far transcending the empirical exercise of the understanding is possible at all.

 Consequently, only because I can connect a variety of given representations in one consciousness, is it possible that I can represent to myself the identity of consciousness in these representations; in other words, the analytical unity of apperception is possible only under the presupposition of a synthetical unity.* The thought, "These representations given in intuition belong all of them to me," is accordingly just the same as, "I unite them in one self-consciousness, or can at least so unite them"; and although this thought is not itself the consciousness of the synthesis of representations, it presupposes the possibility of it; that is to say, for the reason alone that I can comprehend the variety of my representations in one consciousness, do I call them my representations, for otherwise I must have as many-coloured and various a self as are the representations of which I am conscious. That is to say, not the conditions of pure reason, but only their effects in the internal sense, precede the act.  Thus upon the whole, it is impossible, that the distinction betwixt moral good and evil, can be made to reason; since that distinction has an influence upon our actions, of which reason alone is incapable. But as education is an artificial and not a natural cause, and as its maxims are frequently contrary to reason, and even to themselves in different times and places, it is never upon that account recognized by philosophers; though in reality it be built almost on the same foundation of custom and repetition as our reasonings from causes and effects. I shall not here eulogize philosophy for the benefits which the laborious efforts of its criticism have conferred on human reason- even granting that its merit should turn out in the end to be only negative--for on this point something more will be said in the next section. For if we can find any such objects, we may certainly conclude, from the foregoing principle, that they are very naturally confounded with identical ones, and are taken for them in most of our reasonings. In the other case, reason proceeds by the construction of conceptions; and, as these conceptions relate to an a priori intuition, they may be given and determined in pure intuition a priori, and without the aid of empirical data. It follows that we regard reason, in spite of the empirical conditions of the act, as completely free, and therefore, therefore, as in the present case, culpable. SweetenZe is a new all herbal pill that can make your semen actually taste sweet. Creation, annihilation, motion, reason, volition; all these may arise from one another, or from any other object we can imagine.