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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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To understand this we must consider, that custom, to which I attribute all belief and reasoning, may operate upon the mind in invigorating an idea after two several ways.

 Half rights and obligations, which seem so natural in common life, are perfect absurdities in their tribunal; for which reason they are often obliged to take half arguments for whole ones, in order to terminate the affair one way or other. That is to say, not the conditions of pure reason, but only their effects in the internal sense, precede the act. Thus, the critique of reason leads at last, naturally and necessarily, to science; and, on the other hand, the dogmatical use of reason without criticism leads to groundless assertions, against which others equally specious can always be set, thus ending unavoidably in scepticism. Now every series, whose exponent (of the categorical or hypothetical judgement) is given, can be continued; consequently the same procedure of reason conducts us to the ratiocinatio polysyllogistica, which is a series of syllogisms, that can be continued either on the side of the conditions (per prosyllogismos) or of the conditioned (per episyllogismos) to an indefinite extent.