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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The question here is not whether its own statements may not also be false; it merely regards the fact that reason proves that the opposite cannot be established with demonstrative certainty, nor even asserted with a higher degree of probability.

 This is a clear proof, that, independent of the opinion of iniquity, any harm or uneasiness has a natural tendency to excite our hatred, and that afterwards we seek for reasons upon which we may justify and establish the passion. There would arise, indeed, a real contradiction, if reason came forward with a statement on the negative side of these questions alone. The unity of reason is the unity of system; and this systematic unity is not an objective principle, extending its dominion over objects, but a subjective maxim, extending its authority over the empirical cognition of objects. But since the moral law is binding on each individual in the use of his freedom of volition, even if others should not act in conformity with this law, neither the nature of things, nor the causality of actions and their relation to morality, determine how the consequences of these actions will be related to happiness; and the necessary connection of the hope of happiness with the unceasing endeavour to become worthy of happiness, cannot be cognized by reason, if we take nature alone for our guide. For the same reason we must reject the distinction betwixt cause and occasion, when supposed to signify any thing essentially different from each other. I shall only infer from these practices, and this reasoning, that the effect of resemblance in inlivening the idea is very common; and as in every case a resemblance and a present impression must concur, we are abundantly supplyed with experiments to prove the reality of the foregoing principle.