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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But, it will be said, is this all that pure reason can effect, in opening up prospects beyond the limits of experience?

 The object of the hypothetical employment of reason is therefore the systematic unity of cognitions; and this unity is the criterion of the truth of a rule. If, however, we neglect this restriction of the idea to a purely regulative influence, reason is betrayed into numerous errors. Thus there are maxims of speculative reason, which are based solely upon its speculative interest, although they appear to be objective principles. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. It were easy for me to shew the weakness of this reasoning, were I willing to make use of those observations, I have already made, that the idea of production is the same with that of causation, and that no existence certainly and demonstratively implies a power in any other object; or were it proper to anticipate what I shall have occasion to remark afterwards concerning the idea we form of power and efficacy. And for this reason every thing that has been said on the one subject is applicable to both. This infirmity affects most of our reasonings on the present subject, and makes it almost impossible to answer in an intelligible manner, and in proper expressions, many questions which may arise concerning it. The absurdity, then, of the one supposition can never be a proof of that of the other; since they are both upon the same footing, and must stand or fall by the same reasoning.