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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 But as their motion is seldom direct, and naturally turns a little to the one side or the other; for this reason the animal spirits, falling into the contiguous traces, present other related ideas in lieu of that, which the mind desired at first to survey. It is, hence, a principle of reason, which, as a rule, dictates how we ought to proceed in our empirical regress, but is unable to anticipate or indicate prior to the empirical regress what is given in the object itself. Our Critique must have fully convinced the reader that, although metaphysics cannot form the foundation of religion, it must always be one of its most important bulwarks, and that human reason, which naturally pursues a dialectical course, cannot do without this science, which checks its tendencies towards dialectic and, by elevating reason to a scientific and clear self-knowledge, prevents the ravages which a lawless speculative reason would infallibly commit in the sphere of morals as well as in that of religion. But this error reverses the procedure of reason. 
But though this be the only reasonable account we can give of necessity, the contrary notion if; so riveted in the mind from the principles above-mentioned, that I doubt not but my sentiments will be treated by many as extravagant and ridiculous.
 Thus not only our reason fails us in the discovery of the ultimate connexion of causes and effects, but even after experience has informed us of their constant conjunction, it is impossible for us to satisfy ourselves by our reason, why we should extend that experience beyond those particular instances, which have fallen under our observation.