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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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If we were not distrustful even of the clearest abstract theorems, if we were not allured by specious and inviting prospects to escape from the constraining power of their evidence, we might spare ourselves the laborious examination of all the dialectical arguments which a transcendent reason adduces in support of its pretensions; for we should know with the most complete certainty that, however honest such professions might be, they are null and valueless, because they relate to a kind of knowledge to which no man can by any possibility attain. I add, as a third instance of this kind, that though our reasonings from proofs and from probabilities be considerably different from each other, yet the former species of reasoning often degenerates insensibly into the latter, by nothing but the multitude of connected arguments. For this reason we ought to call these conceptions, conceptions of comparison (conceptus comparationis). The bladder is able to accumulate more urine and allows for a complete night of rest. Such are the moral laws; and these alone belong to the sphere of the practical exercise of reason, and admit of a canon. Those, therefore, who make use of the words property, or right, or obligation, before they have explained the origin of justice, or even make use of them in that explication, are guilty of a very gross fallacy, and can never reason upon any solid foundation.
In this sphere, therefore, Reason is mistress of a possession, her title to which she does not require to prove--which, in fact, she could not do. It is true, men sometimes boast of a great entertainment, at which they have only been present; and by so small a relation convert their pleasure into pride: But however, this must in general be owned, that joy arises from a more inconsiderable relation than vanity, and that many things, which are too foreign to produce pride, are yet able to give us a delight and pleasure, The reason of the difference may be explained thus.