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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And when once Reason has previously become able completely to understand her own power in regard to objects which she meets with in experience, it will be easy to determine securely the extent and limits of her attempted application to objects beyond the confines of experience.

 But we shall afterwards show that, in relation to its practical exercise, Reason has the right of admitting what, in the field of pure speculation, she would not be justified in supposing, except upon perfectly sufficient grounds; because all such suppositions destroy the necessary completeness of speculation--a condition which the practical reason, however, does not consider to be requisite. 
But whatever foundation there may be for a controversy concerning the things themselves, it may be pretended, that the very dispute is decisive concerning the idea, and that it is impossible men coued so long reason about a vacuum, and either refute or defend it, without having a notion of what they refuted or defended.
 Metaphysic, in the more limited acceptation of the term, consists of two parts--transcendental philosophy and the physiology of pure reason. But if any one could free himself entirely from all considerations of interest, and weigh without partiality the assertions of reason, attending only to their content, irrespective of the consequences which follow from them; such a person, on the supposition that he knew no other way out of the confusion than to settle the truth of one or other of the conflicting doctrines, would live in a state of continual hesitation. The court will not even help you. The one concluded; the moon revolves on its own axis, because it constantly presents the same side to the earth; the other declared that the moon does not revolve on its own axis, for the same reason. For since reason commands that such actions should take place, it must be possible for them to take place; and hence a particular kind of systematic unity--the moral--must be possible. The question here is not whether its own statements may not also be false; it merely regards the fact that reason proves that the opposite cannot be established with demonstrative certainty, nor even asserted with a higher degree of probability.