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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For as all our reasonings concerning existence are derived from causation, and as all our reasonings concerning causation are derived from the experienced conjunction of objects, not from any reasoning or reflection, the same experience must give us a notion of these objects, and must remove all mystery from our conclusions.

 It is easy to perceive that the sole aim of pure reason is the absolute totality of the synthesis on the side of the conditions, and that it does not concern itself with the absolute completeness on the Part of the conditioned. 
Now, it is true that I cannot, by means of speculative reason, and still less by empirical observation, cognize my soul as a thing in itself and consequently, cannot cognize liberty as the property of a being to which I ascribe effects in the world of sense.
 In a system of pure reason, definitions of them would be with justice demanded of me, but to give them here would only bide from our view the main aim of our investigation, at the same time raising doubts and objections, the consideration of which, without injustice to our main purpose, may be very well postponed till another opportunity. This is a clear proof, that, independent of the opinion of iniquity, any harm or uneasiness has a natural tendency to excite our hatred, and that afterwards we seek for reasons upon which we may justify and establish the passion.