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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Who shall tell me, for instance, whether Germanicus, or Drufus, ought to have succeeded Tiberius, had he died while they were both alive, without naming any of them for his successor? Ought the right of adoption to be received as equivalent to that of blood in a nation, where it had the same effect in private families, and had already, in two instances, taken place in the public? Ought Germanicus to be esteemed the eldest son, because he was born before Drufus; or the younger, because he was adopted after the birth of his brother? Ought the right of the elder to be regarded in a nation, where the eldest brother had no advantage in the succession to private families? Ought the Roman empire at that time to be esteemed hereditary, because of two examples; or ought it, even so early, to be regarded as belonging to the stronger, or the present possessor, as being founded on so recent an usurpation? Upon whatever principles we may pretend to answer these and such like questions, I am afraid we shall never be able to satisfy an impartial enquirer, who adopts no party in political controversies, and will be satisfied with nothing but sound reason and philosophy.

 This is done, however, entirely a priori and by means of pure reason, so that, as this individual figure is determined under certain universal conditions of construction, the object of the conception, to which this individual figure corresponds as its schema, must be cogitated as universally determined. Following the analogy of the notions of reality, substance, causality, and necessity, I cogitate a being, which possesses all these attributes in the highest degree; and, as this idea is the offspring of my reason alone, I cogitate this being as self-subsistent reason, and as the cause of the universe operating by means of ideas of the greatest possible harmony and unity. That is to say, if we consider the subject strictly, the truth of the rule, which has been employed as an hypothesis, does not follow from the use that is made of it by reason. By this means we shall be the better prepared for the examination of knowledge and probability, when we understand perfectly all those particular ideas, which may enter into our reasoning.