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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is true, nothing is more common than for people of the most advanced knowledge to have attained only an imperfect experience of many particular events; which naturally produces only an imperfect habit and transition: But then we must consider, that the mind, having formed another observation concerning the connexion of causes and effects, gives new force to its reasoning from that observation; and by means of it can build an argument on one single experiment, when duly prepared and examined.

 Thus scepticism is a resting place for reason, in which it may reflect on its dogmatical wanderings and gain some knowledge of the region in which it happens to be, that it may pursue its way with greater certainty; but it cannot be its permanent dwelling-place. The passage betwixt related ideas is, therefore, so smooth and easy, that it produces little alteration on the mind, and seems like the continuation of the same action; and as the continuation of the same action is an effect of the continued view of the same object, it is for this reason we attribute sameness to every succession of related objects. We invented this business. As liars, by the frequent repetition of their lies, come at last to remember them; so the judgment, or rather the imagination, by the like means, may have ideas so strongly imprinted on it, and conceive them in so full a light, that they may operate upon the mind in the same manner with those, which the senses, memory or reason present to us. But its possibility does not rest on the following series o, p, q, r, which for this reason cannot be regarded as given, but only as capable of being given (dabilis).