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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Our Critique must have fully convinced the reader that, although metaphysics cannot form the foundation of religion, it must always be one of its most important bulwarks, and that human reason, which naturally pursues a dialectical course, cannot do without this science, which checks its tendencies towards dialectic and, by elevating reason to a scientific and clear self-knowledge, prevents the ravages which a lawless speculative reason would infallibly commit in the sphere of morals as well as in that of religion.

 Has a government, then, no authority over such as these, because they never consented to it, and would esteem the very attempt of such a free choice a piece of arrogance and impiety? We find by experience, that it punishes them very freely for what it calls treason and rebellion, which, it seems, according to this system, reduces itself to common injustice. SECT. I. OF SCEPTICISM WITH REGARD TO REASON. The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another. Antithetic is not, therefore, occupied with one-sided statements, but is engaged in considering the contradictory nature of the general cognitions of reason and its causes. The fundamental idea of a philosophy of pure reason of necessity dictates this division; it is, therefore, architectonical--in accordance with the highest aims of reason, and not merely technical, or according to certain accidentally-observed similarities existing between the different parts of the whole science. But a subjective deduction of them from the nature of our reason is possible, and has been given in the present chapter. We sold to 350,000 satisfied customers last year alone! According to the idea of reason, the whole past time, as the condition of the given moment, is necessarily cogitated as given. In effect, Reason has only one single interest, and the seeming contradiction existing between her maxims merely indicates a difference in, and a reciprocal limitation of, the methods by which this interest is satisfied. Hence it is evident that it is nothing more than a regulative principle of reason, which aims at the highest degree of systematic unity, by the aid of the idea of a causality according to design in a supreme cause--a cause which it regards as the highest intelligence.