Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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PLEASE FORWARD YOUR REPLY THROUGH MY PRIVATE EMAIL ADDRESS AND ENDEAVOUR TO FURNISH ME WITH YOUR COMPREHENSIVE AND CONFIDENTIAL TELEPHONE AND FAX NUMBERS FOR EASIER AND FASTER COMMUNICATION AND REMEMBER CONFIDENTIAL, TRUST AND ABSOLUTE COOPERATION IS NEEDED FOR THE SMOOTH AND IMMEDIATE CONCLUSION OF THIS MUTUAL BENEFICIAL TRANSACTION, SINCE I AM STILL WITH THE NETHERLANDS GOVERNMENT. For, in fact, a conception of an object that is adequate to the idea given by reason, is impossible. that it is usual for men to use words for ideas, and to talk instead of thinking in their reasonings. This principle of pure reason, therefore, may still be considered as valid--not as an axiom enabling us to cogitate totality in the object as actual, but as a problem for the understanding, which requires it to institute and to continue, in conformity with the idea of totality in the mind, the regress in the series of the conditions of a given conditioned. It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. This is the reason why men so often act in contradiction to their known interest; and in particular why they prefer any trivial advantage, that is present, to the maintenance of order in society, which so much depends on the observance of justice. In short, as nothing more nearly interests us than our own actions and those of others, the greatest part of our reasonings is employed in judgments concerning them. Again, when I consider the influence of this constant conjunction, I perceive, that such a relation can never be an object of reasoning, and can never operate upon the mind, but by means of custom, which determines the imagination to make a transition from the idea of one object to that of its usual attendant, and from the impression of one to a more lively idea of the other. For as parents easily observe, that a man is the more useful, both to himself and others, the greater degree of probity and honour he is endowed with; and that those principles have greater force, when custom and education assist interest and reflection: For these reasons they are induced to inculcate on their children, from their earliest infancy, the principles of probity, and teach them to regard the observance of those rules, by which society is maintained, as worthy and honourable, and their violation as base and infamous. In this case it must--pure reason as it is--exhibit an empirical character.