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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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B. OF THE LOGICAL USE OF REASON. Locke, chapter of power.], that finding from experience, that there are several new productions in matter, such as the motions and variations of body, and concluding that there must somewhere be a power capable of producing them, we arrive at last by this reasoning at the idea of power and efficacy. Axioms are, for this reason, always self-evident, while philosophical principles, whatever may be the degree of certainty they possess, cannot lay any claim to such a distinction. But if reason has no original influence, it is impossible it can withstand any principle, which has such an efficacy, or ever keep the mind in suspence a moment. What! the efficacy of causes lie in the determination of the mind! As if causes did not operate entirely independent of the mind, and would not continue their operation, even though there was no mind existent to contemplate them, or reason concerning them. Without the control of criticism, reason is, as it were, in a state of nature, and can only establish its claims and assertions by war. Hence the objective employment of the pure conceptions of reason is always transcendent, while that of the pure conceptions of the understanding must, according to their nature, be always immanent, inasmuch as they are limited to possible experience. The Quick Answers: If we pass from common life and conversation to history, this reasoning acquires new force, when we observe, that all those great actions and sentiments, which have become the admiration of mankind, are founded on nothing but pride and self-esteem.