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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Nor is every single act of justice, considered apart, more conducive to private interest, than to public; and it is easily conceived how a man may impoverish himself by a signal instance of integrity, and have reason to wish, that with regard to that single act, the laws of justice were for a moment suspended in the universe.

 This critique of reason has now taught us that all its efforts to extend the bounds of knowledge, by means of pure speculation, are utterly fruitless. Actions may be laudable or blameable; but they cannot be reasonable: Laudable or blameable, therefore, are not the same with reasonable or unreasonable. For what reason? but because a hasty temper, though a constant cause in the mind, operates only by intervals, and infects not the whole character. This critical science is not opposed to the dogmatic procedure of reason in pure cognition; for pure cognition must always be dogmatic, that is, must rest on strict demonstration from sure principles a priori--but to dogmatism, that is, to the presumption that it is possible to make any progress with a pure cognition, derived from (philosophical) conceptions, according to the principles which reason has long been in the habit of employing-- without first inquiring in what way and by what right reason has come into the possession of these principles. To excite reason against itself, to place weapons in the hands of the party on the one side as well as in those of the other, and to remain an undisturbed and sarcastic spectator of the fierce struggle that ensues, seems, from the dogmatical point of view, to be a part fitting only a malevolent disposition.