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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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For, in this case, the existence of the supposed thing is connected with our perception in a possible experience, and we are able, with the guidance of these analogies, to reason in the series of possible perceptions from a thing which we do really perceive to the thing we do not perceive. Of the Ultimate End of the Natural Dialectic of Human Reason. But as those other monstrous doctines are mere priestly inventions, and have no public interest in view, they are less disturbed in their progress by new obstacles; and it must be owned, that, after the first absurdity, they follow more directly the current of reason and good sense. But the use of the faculty of reason in this rational mode of regarding nature is either physical or hyperphysical, or, more properly speaking, immanent or transcendent. For if the condition of every conditioned--as regards its existence--is sensuous, and for this reason a part of the same series, it must be itself conditioned, as was shown in the antithesis of the fourth antinomy. But such an opinion cannot be justified; and it is sufficient to apply to these reasoners the remark: - From a second observation I conclude, that the belief, which attends the present impression, and is produced by a number of past impressions and conjunctions; that this belief, I say, arises immediately, without any new operation of the reason or imagination.