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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Of reason, as of the understanding, there is a merely formal, that is, logical use, in which it makes abstraction of all content of cognition; but there is also a real use, inasmuch as it contains in itself the source of certain conceptions and principles, which it does not borrow either from the senses or the understanding. Yet to consider the matter abstractedly, it would be difficult to give a reason, why the faculty of recalling past ideas with truth and clearness, should not have as much merit in it, as the faculty of placing our present ideas, in such an order, as to form true propositions and opinions. The subject, then, of our present enquiry is concerning the causes which induce us to believe in the existence of body: And my reasonings on this head I shall begin with a distinction, which at first sight may seem superfluous, but which will contribute very much to the perfect understanding of what follows. that inclination of our fancy by which we are determined to incorporate the taste with the extended object, and our reason, which shows us the impossibility of such an union. These assertions have the following peculiarities; They can find neither confirmation nor confutation in experience; and each is in itself not only self-consistent, but possesses conditions of its necessity in the very nature of reason--only that, unluckily, there exist just as valid and necessary grounds for maintaining the contrary proposition. | Home Equity - Get Cash out of Your Home |
Under what obligation do I lie of making such an abuse of time? And to what end can it serve either for the service of mankind, or for my own private interest? No: If I must be a fool, as all those who reason or believe any thing certainly are, my follies shall at least be natural and agreeable. Nothing is more usual, though nothing may, at first sight, appear more unreasonable, than this way of thinking. As regards the order in which we must discuss those arguments, it will be exactly the reverse of that in which reason, in the progress of its development, attains to them--the order in which they are placed above. Hence it proceeds, that every action of the mind, which operates with the same calmness and tranquillity, is confounded with reason by all those, who judge of things from the first view and appearance.