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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now, although this idea of the sum-total of all possibility, in so far as it forms the condition of the complete determination of everything, is itself undetermined in relation to the predicates which may constitute this sum-total, and we cogitate in it merely the sum-total of all possible predicates--we nevertheless find, upon closer examination, that this idea, as a primitive conception of the mind, excludes a large number of predicates--those deduced and those irreconcilable with others, and that it is evolved as a conception completely determined a priorI. Thus it becomes the conception of an individual object, which is completely determined by and through the mere idea, and must consequently be termed an ideal of pure reason.

 So long as the object of our rational conceptions is the totality of conditions in the world of phenomena, and the satisfaction, from this source, of the requirements of reason, so long are our ideas transcendental and cosmological. If dogmatical assertions are advanced on the negative side, in opposition to those made by reason on the positive side, its justification kat authrhopon is complete, although the proof of its propositions is kat aletheian unsatisfactory. But as it is supposed to be contradictory to reason, it gradually diminishes the force of that governing power and its own at the same time; till at last they both vanish away into nothing, by a regulax and just diminution. Dear Friend, This is the original, NO NONSENSE, NO B.S., guide how to earn FREE air tickets and/or travel around the US!  The same kind of reasoning runs through politics, war, commerce, economy, and indeed mixes itself so entirely in human life, that it is impossible to act or subsist a moment without having recourse to it. The modus tollens of reasoning from known inferences to the unknown proposition, is not only a rigorous, but a very easy mode of proof. But though the decision of the one question decides the other; yet that we may the more easily discover the principles of human nature, from whence the decision arises, we shall carry along with us this distinction, and shall consider, whether it be the senses, reason, or the imagination, that produces the opinion of a continued or of a distinct existence. It is also declared that the internal possibility of this freely-acting nature (which is the source of all art, and perhaps also of human reason) is derivable from another and superhuman art--a conclusion which would perhaps be found incapable of standing the test of subtle transcendental criticism. From all this it follows, that we have no real or universal motive for observing the laws of equity, but the very equity and merit of that observance; and as no action can be equitable or meritorious, where it cannot arise from some separate motive, there is here an evident sophistry and reasoning in a circle.