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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For before reason can perceive this turpitude, the turpitude must exist; and consequently is independent of the decisions of our reason, and is their object more properly than their effect.

 
But though this train of reasoning be too subtile for the vulgar, it is certain, that all men have an implicit notion of it, and are sensible, that they owe obedience to government merely on account of the public interest; and at the same time, that human nature is so subject to frailties and passions, as may easily pervert this institution, and change their governors into tyrants and public enemies.
 that it is usual for men to use words for ideas, and to talk instead of thinking in their reasonings. And that it is the only one, is evident almost without any reasoning. But it is evident in this case that the impulse arises not from reason, but is only directed by it. Such will now recognize the fact that, according to the principles of this Critique, if we consider not what is, but what ought to be the case, there can be really no polemic of pure reason.  All these kinds of probability are received by philosophers, and allowed to be reasonable foundations of belief and opinion. 
I do not pretend, that this reason was valid.
 If they are principles of the understanding, it is vain to expect that we should attain by their means to ideas of pure reason; for these principles are valid only in regard to objects of possible experience. For there is nothing absolutely connecting reason with such an existence; on the contrary, it can annihilate it in thought, always and without self-contradiction.