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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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They may produce a volition, which, so far from being necessary, is always conditioned--a volition to which the ought enunciated by reason, sets an aim and a standard, gives permission or prohibition.

 For reason is not a phenomenon, and therefore not subject to sensuous conditions; and, consequently, even in relation to its causality, the sequence or conditions of time do not influence reason, nor can the dynamical law of nature, which determines the sequence of time according to certain rules, be applied to it. Their want of a sufficient degree of reason may hinder them from perceiving the duties and obligations of morality, but can never hinder these duties from existing; since they must antecedently exist, in order to their being perceived. I shall here take occasion to propose a second observation concerning our demonstrative reasonings, which is suggested by the same subject of the mathematics. Let us search for the reason of this phaenomenon. But one, who is tormented he knows not why, with the apprehension of spectres in the dark, may, perhaps, be said to reason, and to reason naturally too: But then it must be in the same sense, that a malady is said to be natural; as arising from natural causes, though it be contrary to health, the most agreeable and most natural situation of man.