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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It follows that the determination of the bounds of reason can be made only on a priori grounds; while the empirical limitation of reason, which is merely an indeterminate cognition of an ignorance that can never be completely removed, can take place only a posteriorI. In other words, our empirical knowledge is limited by that which yet remains for us to know.

 For on what ground can reason base such synthetical propositions, which do not relate to the objects of experience and their internal possibility? That the actions of man will never be in perfect accordance with all the requirements of the pure ideas of reason, does not prove the thought to be chimerical. 
This has evidently appeared in some of the foregoing reasonings; and will appear still more evidently, and be more fully explained afterwards,
 Thus if instead of saying, that in war the weaker have always recourse to negotiation, we should say, that they have always recourse to conquest, the custom, which we have acquired of attributing certain relations to ideas, still follows the words, and makes us immediately perceive the absurdity of that proposition; in the same manner as one particular idea may serve us in reasoning concerning other ideas, however different from it in several circumstances. SECTION II. The Discipline of Pure Reason in Polemics. SECT. IV. OF THE COMPONENT PARTS OF OUR REASONINGS CONCERNING CAUSE AND EFFECT. But this mode of reasoning is employed, under favour, when we wish to prove the truth of an hypothesis; in which case we admit the truth of the conclusion- which is supported by analogy--that, if all the inferences we have drawn and examined agree with the proposition assumed, all other possible inferences will also agree with it. Hence, in a conception of the pure understanding, the matter precedes the form, and for this reason Leibnitz first assumed the existence of things (monads) and of an internal power of representation in them, in order to found upon this their external relation and the community their state (that is, of their representations).