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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Here then reasoning takes place to discover this relation; and according as our reasoning varies, our actions receive a subsequent variation. It has been observed, that reason, in a strict and philosophical sense, can have influence on our conduct only after two ways: Either when it excites a passion by informing us of the existence of something which is a proper object of it; or when it discovers the connexion of causes and effects, so as to afford us means of exerting any passion. Still less is it a constitutive principle of reason authorizing us to extend our conception of the sensuous world beyond all possible experience. It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. For at what precise degree human nature must stop in its progress, and how wide must be the chasm which must necessarily exist between the idea and its realization, are problems which no one can or ought to determine- and for this reason, that it is the destination of freedom to overstep all assigned limits between itself and the idea. Thus general logic, in its analytical department, is a formal canon for the faculties of understanding and reason. It is a humiliating consideration for human reason that it is incompetent to discover truth by means of pure speculation, but, on the contrary, stands in need of discipline to check its deviations from the straight path and to expose the illusions which it originates. Accordingly, the pure conceptions of reason at present under consideration are transcendental ideas.