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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Suppose now that morality necessarily presupposed liberty, in the strictest sense, as a property of our will; suppose that reason contained certain practical, original principles a priori, which were absolutely impossible without this presupposition; and suppose, at the same time, that speculative reason had proved that liberty was incapable of being thought at all.

 But the real aim of reason in this procedure is the attainment of principles of systematic unity for the explanation of the phenomena of the soul. Thus the antinomy of pure reason in its cosmological ideas disappears. But when we take a review of this act of the mind, and compare it with the more general and authentic operations of the understanding, we find it to be of an irregular nature, and destructive of all the most established principles of reasonings; which is the cause of our rejecting it. There would arise, indeed, a real contradiction, if reason came forward with a statement on the negative side of these questions alone. Reason of itself is utterly impotent in this particular. In this disposition, the imagination, passing, as is usual, from the consideration of the distance to the view of the distant objects, gives us a proportionable veneration for it; and this is the reason why all the relicts of antiquity are so precious in our eyes, and appear more valuable than what is brought even from the remotest parts of the world.