Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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They are conceptions of pure reason, for they regard all empirical cognition as determined by means of an absolute totality of conditions. But if you confess, as every reasonable person must, that every existential proposition is synthetical, how can it be maintained that the predicate of existence cannot be denied without contradiction?--a property which is the characteristic of analytical propositions, alone. Reason conducted us, in its speculative use, through the field of experience and, as it can never find complete satisfaction in that sphere, from thence to speculative ideas--which, however, in the end brought us back again to experience, and thus fulfilled the purpose of reason, in a manner which, though useful, was not at all in accordance with our expectations. Thus God and a future life are two hypotheses which, according to the principles of pure reason, are inseparable from the obligation which this reason imposes upon us. Hence the pure rational conceptions of totality in the synthesis of conditions have a necessary foundation in the nature of human reason--at least as modes of elevating the unity of the understanding to the unconditioned. There is not indeed a more ample matter of wonder to the studious, and of regret to the pious man, than to observe the negligence of the bulk of mankind concerning their approaching condition; and it is with reason, that many eminent theologians have not scrupled to affirm, that though the vulgar have no formal principles of infidelity, yet they are really infidels in their hearts, and have nothing like what we can call a belief of the eternal duration of their souls. But the transcendental efforts of pure reason are all made in the sphere of the subjective, which is the real medium of all dialectical illusion; and thus reason endeavours, in its premisses, to impose upon us subjective representations for objective cognitions.