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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The understanding may be a faculty for the production of unity of phenomena by virtue of rules; the reason is a faculty for the production of unity of rules (of the understanding) under principles.

 This supplement helps to: The possibility, therefore, which enters into every reasoning of this kind, is composed of parts, which are of the same nature both among themselves, and with those, that compose the opposite probability. Reason never has an immediate relation to an object; it relates immediately to the understanding alone. But although we have nothing to object to the reasonableness and utility of this procedure, but have rather to commend and encourage it, we cannot approve of the claims which this argument advances to demonstrative certainty and to a reception upon its own merits, apart from favour or support by other arguments. Were there no mixture of any impression in our probable reasonings, the conclusion would be entirely chimerical: And were there no mixture of ideas, the action of the mind, in observing the relation, would, properly speaking, be sensation, not reasoning. If you pretend, therefore, to prove a priori, that such a position of bodies can never cause thought; because turn it which way you will, it is nothing but a position of bodies; you must by the same course of reasoning conclude, that it can never produce motion; since there is no more apparent connexion in the one case than in the other. For this reason, the exposition of the cause of the amphiboly of these conceptions, as the origin of these false principles, is of great utility in determining with certainty the proper limits of the understanding.