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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In short, as nothing more nearly interests us than our own actions and those of others, the greatest part of our reasonings is employed in judgments concerning them.

 But here it is observable, that even in these changes they preserve a coherence, and have a regular dependence on each other; which is the foundation of a kind of reasoning from causation, and produces the opinion of their continued existence. Hence, in a conception of the pure understanding, the matter precedes the form, and for this reason Leibnitz first assumed the existence of things (monads) and of an internal power of representation in them, in order to found upon this their external relation and the community their state (that is, of their representations). 
  • V. In all Theoretical Sciences of Reason, Synthetical Judgements "a priori" are contained as Principles.
 After such an inquiry, arrogant claims would have to be given up on both sides; but the sovereignty of reason over understanding and sense would be based upon a sure foundation. As to the first part of the proposition, that this philosophical hypothesis has no primary recommendation, either to reason, or the imagination, we may soon satisfy ourselves with regard to reason by the following reflections. Reason will not follow the order of things presented by experience, but, with perfect spontaneity, rearranges them according to ideas, with which it compels empirical conditions to agree. 

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 But for what reason the intelligible character generates such and such phenomena and exhibits such and such an empirical character under certain circumstances, it is beyond the power of our reason to decide. VI. The Universal Problem of Pure Reason. This connection can be hoped for only on the assumption that the cause of nature is a supreme reason, which governs according to moral laws.