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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It is this last species of reasoning, I proceed to examine.

 It is true that we cannot infer from this that what does not contain in itself the supreme and complete condition--the condition of all other things--must possess only a conditioned existence; but as little can we assert the contrary, for this supposed being does not possess the only characteristic which can enable reason to cognize by means of an a priori conception the unconditioned and necessary nature of its existence. It is impossible to reason justly, without understanding perfectly the idea concerning which we reason; and it is impossible perfectly to understand any idea, without tracing it up to its origin, and examining that primary impression, from which it arises. Where reason is lively, and mixes itself with some propensity, it ought to be assented to. But it is the very point in question, whether every thing must have a cause or not; and therefore, according to all just reasoning, it ought never to be taken for granted. 
It is obvious, that those reasons are not derived from any utility or advantage, which either the particular person or the public may reap from his enjoyment of any particular goods, beyond what would result from the possession of them by any other person.