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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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Thus animals have little or no sense of virtue or vice; they quickly lose sight of the relations of blood; and are incapable of that of right and property: For which reason the causes of their pride and humility must lie solely in the body, and can never be placed either in the mind or external objects. We perceive only their constant conjunction; nor can we ever reason beyond it. In one word, these three propositions are, for the speculative reason, always transcendent, and cannot be employed as immanent principles in relation to the objects of experience; they are, consequently, of no use to us in this sphere, being but the valueless results of the severe but unprofitable efforts of reason. It is easy to extend the same reasoning to the opposite passions. Those philosophers, who have divided human reason into knowledge and probability, and have defined the first to be that evidence, which arises from the comparison of ideas, are obliged to comprehend all our arguments from causes or effects under the general term of probability. CHAPTER I. The Discipline of Pure Reason. ould you like to start Right Away with a SIMPLE system. But, as we cannot by this means attain to an absolute totality of conditions in reference to the series of causes and effects, reason creates the idea of a spontaneity, which can begin to act of itself, and without any external cause determining it to action, according to the natural law of causality.