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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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And this for two reasons.

 It is impossible, therefore, that from the existence or any of the qualities of the former, we can ever form any conclusion concerning the existence of the latter, or ever satisfy our reason in this particular. For this reason, pity or a sympathy with pain produces love, and that because it interests us in the fortunes of others, good or bad, and gives us a secondary sensation correspondent to the primary; in which it has the same influence with love and benevolence. An ideal is not even given as a cogitable object, and therefore cannot be inscrutable; on the contrary, it must, as a mere idea, be based on the constitution of reason itself, and on this account must be capable of explanation and solution. It would be very happy for men in the conduct of their lives and actions, were the same objects always conjoined together, and, we had nothing to fear but the mistakes of our own judgment, without having any reason to apprehend the uncertainty of nature. SECTION III. Of the Interest of Reason in these Self-contradictions. 3rd. Whether and in what way can reason free itself from this self-contradiction? Now, as we cannot reason from the non-consciousness of such a manifold to the impossibility of its existence in the intuition of an object, and as the proof of this impossibility is necessary for the establishment and proof of absolute simplicity; it follows that this simplicity cannot be inferred from any perception whatever.