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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 If the mind suggests not always these ideas upon occasion, it proceeds from some imperfection in its faculties; and such a one as is often the source of false reasoning and sophistry. For there are so many groundless pretensions to the enlargement of our knowledge by pure reason that we must take it as a general rule to be mistrustful of all such, and without a thoroughgoing and radical deduction, to believe nothing of the sort even on the clearest dogmatical evidence. For these reasons, the action of a free agent must be termed, in regard to causality, if not in relation to time, an absolutely primal beginning of a series of phenomena. Hence every genus must contain different species, and these again different subspecies; and as each of the latter must itself contain a sphere (must be of a certain extent, as a conceptus communis), reason demands that no species or sub-species is to be considered as the lowest possible. It is as little contrary to reason to prefer even my own acknowledgeed lesser good to my greater, and have a more ardent affection for the former than the latter. They are sophisms, not of men, but of pure reason herself, from which the Wisest cannot free himself. For this reason no given action can have an absolute and spontaneous origination, all actions being phenomena, and belonging to the world of experience. The former encourages and advances science--although to the prejudice of the practical; the latter presents us with excellent principles for the investigation of the practical, but, in relation to everything regarding which we can attain to speculative cognition, permits reason to append idealistic explanations of natural phenomena, to the great injury of physical investigation. In this manner the paralogism has its foundation in the nature of human reason, and is the parent of an unavoidable, though not insoluble, mental illusion.