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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But why need we seek for other arguments to prove, that a present impression with a relation or transition of the fancy may inliven any idea, when this very instance of our reasonings from cause and effect will alone suffice to that purpose? It is certain we must have an idea of every matter of fact, which we believe.

 Thus we have finished our examination of the several systems of philosophy, both of the intellectual and natural world; and in our miscellaneous way of reasoning have been led into several topics; which will either illustrate and confirm some preceding part of this discourse, or prepare the way for our following opinions. Now I assert, that whoever reasons after this manner, does ipso facto believe the actions of the will to arise from necessity, and that he knows not what he means, when he denies it. 3. Reason allows itself to be satisfied upon insufficient grounds, with regard to the completion of this series. The presumed consent of the father, the imitation of the succession to private families, the interest, which the state has in chusing the person, who is most powerful, and has the most numerous followers; all these reasons lead men to prefer the son of their late monarch to any other person. The understanding may be a faculty for the production of unity of phenomena by virtue of rules; the reason is a faculty for the production of unity of rules (of the understanding) under principles. This philosopher found his ideas especially in all that is practical,* that is, which rests upon freedom, which in its turn ranks under cognitions that are the peculiar product of reason. In every reasoning or syllogism, there is a fundamental proposition, afterwards a second drawn from it, and finally the conclusion, which connects the truth in the first with the truth in the second--and that infallibly.