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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But if the very same condition is considered at the same time as the condition of other cognitions, which together constitute a series of inferences or consequences in a descending line, reason may preserve a perfect indifference, as to how far this progression may extend a parte posteriori, and whether the totality of this series is possible, because it stands in no need of such a series for the purpose of arriving at the conclusion before it, inasmuch as this conclusion is sufficiently guaranteed and determined on grounds a parte priorI. It may be the case, that upon the side of the conditions the series of premisses has a first or highest condition, or it may not possess this, and so be a parte priori unlimited; but it must, nevertheless, contain totality of conditions, even admitting that we never could succeed in completely apprehending it; and the whole series must be unconditionally true, if the conditioned, which is considered as an inference resulting from it, is to be held as true.

 Their want of a sufficient degree of reason may hinder them from perceiving the duties and obligations of morality, but can never hinder these duties from existing; since they must antecedently exist, in order to their being perceived. For this reason the present phaenomenon will be sufficiently accounted for, in explaining that passion. This is the reason why pride or humility is not transfused into love or hatred with the same ease, that the latter passions are changed into the former.