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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 SECTION II. Antithetic of Pure Reason. The CYNICS are an extraordinary instance of philosophers, who from reasonings purely philosophical ran into as great extravagancies of conduct as any Monk or Dervise that ever was in the world. 

But if, in addition to the fundamental cognition, a second judgement is necessary for the production of the conclusion, it is called a conclusion of the reason.

 The same reasons, which render it so easy for philosophers to establish these sublime maxims, tend, in part, to diminish the merit of such a conduct in that people. All those opinions and notions of things, to which we have been accustomed from our infancy, take such deep root, that it is impossible for us, by all the powers of reason and experience, to eradicate them; and this habit not only approaches in its influence, but even on many occasions prevails over that which a-rises from the constant and inseparable union of causes and effects. Gaining, as they think, a firm footing after this immense leap, they extend their determinate conception--into the possession of which they have come, they know not how--over the whole sphere of creation, and explain their ideal, which is entirely a product of pure reason, by illustrations drawn from experience--though in a degree miserably unworthy of the grandeur of the object, while they refuse to acknowledge that they have arrived at this cognition or hypothesis by a very different road from that of experience. I hope this clear stating of the question will remove all disputes concerning it, and win render this principle of more use in our reasonings, than it seems hitherto to have been. These faculties are understanding and reason.