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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The greatest systematic unity, and consequently teleological unity, constitutes the very foundation of the possibility of the most extended employment of human reason.

 The sensation of humility is uneasy, as that of pride is agreeable; for which reason the separate sensation, arising from the causes, must be reversed, while the relation to self continues the same. For they originate in the nature of reason itself, and it is impossible that this supreme tribunal for all the rights and claims of speculation should be itself undeserving of confidence and promotive of error. the reasons which determine us to make the past a standard for the future, and the manner how we extract a single judgment from a contrariety of past events. Speculative reason has thus, at least, made room for such an extension of our knowledge; and, if it must leave this space vacant, still it does not rob us of the liberty to fill it up, if we can, by means of practical data--nay, it even challenges us to make the attempt.* Thought, per se, is merely the purely spontaneous logical function which operates to connect the manifold of a possible intuition; and it does not represent the subject of consciousness as a phenomenon--for this reason alone, that it pays no attention to the question whether the mode of intuiting it is sensuous or intellectual. Our expositions, consequently, teach the reality (i.e., the objective validity) of space in regard of all which can be presented to us externally as object, and at the same time also the ideality of space in regard to objects when they are considered by means of reason as things in themselves, that is, without reference to the constitution of our sensibility.