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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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For this reason, we ought to explain and define sciences, not according to the description which the originator gives of them, but according to the idea which we find based in reason itself, and which is suggested by the natural unity of the parts of the science already accumulated.

 These suppositions are all consistent and natural; and the reason, Why we imagine the communication of motion to be more consistent and natural not only than those suppositions, but also than any other natural effect, is founded on the relation of resemblance betwixt the cause and effect, which is here united to experience, and binds the objects in the closest and most intimate manner to each other, so as to make us imagine them to be absolutely inseparable. [Footnote 7. In general we may observe, that as our assent to all probable reasonings is founded on the vivacity of ideas, It resembles many of those whimsies and prejudices, which are rejected under the opprobrious character of being the offspring of the imagination. It is certain a man of solid sense and long experience ought to have, and usually has, a greater assurance in his opinions, than one that is foolish and ignorant, and that our sentiments have different degrees of authority, even with ourselves, in proportion to the degrees of our reason and experience. Half rights and obligations, which seem so natural in common life, are perfect absurdities in their tribunal; for which reason they are often obliged to take half arguments for whole ones, in order to terminate the affair one way or other. Now the transcendental (subjective) reality at least of the pure conceptions of reason rests upon the fact that we are led to such ideas by a necessary procedure of reason. The justification of this need of reason to rest upon a free act as the first beginning of the series of natural causes is evident from the fact, that all philosophers of antiquity (with the exception of the Epicurean school) felt themselves obliged, when constructing a theory of the motions of the universe, to accept a prime mover, that is, a freely acting cause, which spontaneously and prior to all other causes evolved this series of states. It is impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason.