Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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But I am perfectly certain, even before I have opened the book, that he has not succeeded in a single point, not because I believe I am in possession of irrefutable demonstrations of these important propositions, but because this transcendental critique, which has disclosed to me the power and the limits of pure reason, has fully convinced me that, as it is insufficient to establish the affirmative, it is as powerless, and even more so, to assure us of the truth of the negative answer to these questions. In order to understand the proper meaning of this rule of pure reason, we must notice first that it cannot tell us what the object is, but only how the empirical regress is to be proceeded with in order to attain to the complete conception of the object. The above judgement is complete evidence that we are accustomed to think that reason is not affected by sensuous conditions, that in it no change takes place--although its phenomena, in other words, the mode in which it appears in its effects, are subject to change--that in it no preceding state determines the following, and, consequently, that it does not form a member of the series of sensuous conditions which necessitate phenomena according to natural laws. When we infer the existence of an object from that of others, some object must always be present either to the memory or senses, in order to be the foundation of our reasoning; since the mind cannot run up with its inferences IN INFINITUM. For the same reason, his view of the possible community of substances could not represent it but as a predetermined harmony, and by no means as a physical influence. Upon examination, I find only one of the reasons commonly produced for this opinion to be satisfactory, viz. Here is all the LOGIC I think proper to employ in my reasoning; and perhaps even this was not very necessary, but might have been supplyd by the natural principles of our understanding.