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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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In reality, however, the notion of absolute possibility (possibility which is valid in every respect) is not a mere conception of the understanding, which can be employed empirically, but belongs to reason alone, which passes the bounds of all empirical use of the understanding. Of the three relations above-mentioned that of resemblance is the most fertile source of error; and indeed there are few mistakes in reasoning, which do not borrow largely from that origin. Private Labeled to me Website Builder/Store Builder (Best Anywhere) Of the Ultimate End of the Natural Dialectic of Human Reason. Of an opposite which is intrinsically impossible, we may affirm that it is in all respects impossible, and that, consequently, the thing itself, of which this is the opposite, is absolutely necessary; but I cannot reason conversely and say, the opposite of that which is absolutely necessary is intrinsically impossible, that is, that the absolute necessity of things is an internal necessity. We must show, moreover, the misconceptions and illusions that intrude into syllogisms, the major proposition of which pure reason has supplied--a proposition which has perhaps more of the character of a petitio than of a postulatum--and that proceed from experience upwards to its conditions. This is not only conspicuous in children, who implicitly embrace every opinion proposed to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. Another advantage of this philosophical system is its similarity to the vulgar one; by which means we can humour our reason for a moment, when it becomes troublesome and sollicitous; and yet upon its least negligence or inattention, can easily return to our vulgar and natural notions. In short, as nothing more nearly interests us than our own actions and those of others, the greatest part of our reasonings is employed in judgments concerning them.