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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Our expositions, consequently, teach the reality (i.e., the objective validity) of space in regard of all which can be presented to us externally as object, and at the same time also the ideality of space in regard to objects when they are considered by means of reason as things in themselves, that is, without reference to the constitution of our sensibility.

 But if any one could free himself entirely from all considerations of interest, and weigh without partiality the assertions of reason, attending only to their content, irrespective of the consequences which follow from them; such a person, on the supposition that he knew no other way out of the confusion than to settle the truth of one or other of the conflicting doctrines, would live in a state of continual hesitation. Reason requires this according to the principle; If the conditioned is given the whole of the conditions, and consequently the absolutely unconditioned, is also given, whereby alone the former was possible. If they are principles of the understanding, it is vain to expect that we should attain by their means to ideas of pure reason; for these principles are valid only in regard to objects of possible experience. Among the rest, it is the reason why there is a much greater mixture of pride in contempt, than of humility in respect, and why we are more elevated with the view of one below us, than mortifyed with the presence of one above us. FIND OUT OW... I have observed, with pleasure and thankfulness, in the pages of various reviews and treatises, that the spirit of profound and thorough investigation is not extinct in Germany, though it may have been overborne and silenced for a time by the fashionable tone of a licence in thinking, which gives itself the airs of genius, and that the difficulties which beset the paths of criticism have not prevented energetic and acute thinkers from making themselves masters of the science of pure reason to which these paths conduct--a science which is not popular, but scholastic in its character, and which alone can hope for a lasting existence or possess an abiding value. But I cannot for this reason say that I cognize this property of a straight line from principles--I cognize it only in pure intuition.