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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the idea of his legislative power resides in the mind of every man, and it alone teaches us what kind of systematic unity philosophy demands in view of the ultimate aims of reason.

 But although it is admitted that the only possible deduction of pure a priori cognition is a transcendental deduction, it is not, for that reason, perfectly manifest that such a deduction is absolutely necessary. We have therefore no idea of substance, distinct from that of a collection of particular qualities, nor have we any other meaning when we either talk or reason concerning it. The former presents the system of all the conceptions and principles belonging to the understanding and the reason, and which relate to objects in general, but not to any particular given objects (Ontologia); the latter has nature for its subject-matter, that is, the sum of given objects--whether given to the senses, or, if we will, to some other kind of intuition--and is accordingly physiology, although only rationalis. SECTION I. The Discipline of Pure Reason in the Sphere of Dogmatism. For reason is thus confined within her own peculiar province--the arrangement of ends or aims, which is at the same time the arrangement of nature; and, as a practical faculty, without limiting itself to the latter, it is justified in extending the former, and with it our own existence, beyond the boundaries of experience and life. I presume you are aware there is a financial dispute between my family ( THEMOBUTU ) and the present civilian Government. 
For they originate in the nature of reason itself, and it is impossible that this supreme tribunal for all the rights and claims of speculation should be itself undeserving of confidence and promotive of error.
 When we reason from cause and effect, we conclude, that neither colour, sound, taste, nor smell have a continued and independent existence.