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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Such is the argument by which reason justifies its advances towards a primal being.

 If they are principles of pure reason, our labour is alike in vain. Reason is consequently the permanent condition of all actions of the human will. He can only say; If we perceived their origin and their authenticity, we should be able to determine the extent and limits of reason; but, till we can do this, all propositions regarding the latter are mere random assertions. But, when the sophist evidences an invincible obstinacy and blindness, and a pride which no criticism can moderate, there is no other practicable course than to oppose to this pride and obstinacy similar feelings and pretensions on the other side, equally well or ill founded, so that reason, staggered by the reflections thus forced upon it, finds it necessary to moderate its confidence in such pretensions and to listen to the advice of criticism. I have to remark, in the first place, that at present I treat of the conception of freedom in the practical sense only, and set aside the corresponding transcendental conception, which cannot be employed as a ground of explanation in the phenomenal world, but is itself a problem for pure reason. Hence the pure rational conceptions of totality in the synthesis of conditions have a necessary foundation in the nature of human reason--at least as modes of elevating the unity of the understanding to the unconditioned. If this defect is ever supplied by a moral theology, the problematic transcendental theology which has preceded, will have been at least serviceable as demonstrating the mental necessity existing for the conception, by the complete determination of it which it has furnished, and the ceaseless testing of the conclusions of a reason often deceived by sense, and not always in harmony with its own ideas. You throw away $25.00 going to a movie for 2 hours with your wife.