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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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That is, we must cogitate it only as an unknown substratum of the systematic unity, order, and finality of the world--a unity which reason must employ as the regulative principle of its investigation of nature.

 This imperfection, however, in our ideas, is never felt in our reasonings; which seems to be an instance parallel to the present one of universal ideas. Notwithstanding the pressing necessity which reason feels, to form some presupposition that shall serve the understanding as a proper basis for the complete determination of its conceptions, the idealistic and factitious nature of such a presupposition is too evident to allow reason for a moment to persuade itself into a belief of the objective existence of a mere creation of its own thought. The dialectical illusion in rational psychology arises from our confounding an idea of reason (of a pure intelligence) with the conception--in every respect undetermined--of a thinking being in general. All objections are but the chicaneries of an ill-instructed reason, which erroneously thinks to liberate the objects of sense from the formal conditions of our sensibility, and represents these, although mere phenomena, as things in themselves, presented as such to our understanding. The principal reason why natural abilities are esteemed, is because of their tendency to be useful to the person, who is possessed of them. But as such a method of proceeding may seem either to weaken my system, by resting one part of it on another, or to breed a confusion in my reasoning, I shall endeavour to maintain my present assertion without any such assistance.