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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Reason, considered as the faculty of a certain logical form of cognition, is the faculty of conclusion, that is, of mediate judgement--by means of the subsumption of the condition of a possible judgement under the condition of a given judgement.

 It is quite possible that someone may propose a species of preformation-system of pure reason--a middle way between the two--to wit, that the categories are neither innate and first a priori principles of cognition, nor derived from experience, but are merely subjective aptitudes for thought implanted in us contemporaneously with our existence, which were so ordered and disposed by our Creator, that their exercise perfectly harmonizes with the laws of nature which regulate experience. You have received this email by either requesting more information on one of our opportunities or someone may have used your email address.  How far the advantages of fortune produce esteem and approbation from the same principles, we may satisfy ourselves by reflecting on our precedent reasoning on that subject. All statements enounced by pure reason transcend the conditions of possible experience, beyond the sphere of which we can discover no criterion of truth, while they are at the same time framed in accordance with the laws of the understanding, which are applicable only to experience; and thus it is the fate of all such speculative discussions that while the one party attacks the weaker side of his opponent, he infallibly lays open his own weaknesses. Thus neither by considering the first origin of ideas, nor by means of a definition are we able to arrive at any satisfactory notion of substance; which seems to me a sufficient reason for abandoning utterly that dispute concerning the materiality and immateriality of the soul, and makes me absolutely condemn even the question itself. We find, on the contrary, that civil laws punish this crime at the same age as any other, which is criminal, of itself, without our consent; that is, when the person is come to the full use of reason: Whereas to this crime they ought in justice to allow some intermediate time, in which a tacit consent at least might be supposed.