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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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What! the efficacy of causes lie in the determination of the mind! As if causes did not operate entirely independent of the mind, and would not continue their operation, even though there was no mind existent to contemplate them, or reason concerning them.

 Having thus found in every probability, beside the original uncertainty inherent in the subject, a new uncertainty derived from the weakness of that faculty, which judges, and having adjusted these two together, we are obliged by our reason to add a new doubt derived from the possibility of error in the estimation we make of the truth and fidelity of our faculties. Conviction may, therefore, be distinguished, from an external point of view, from persuasion, by the possibility of communicating it and by showing its validity for the reason of every man; for in this case the presumption, at least, arises that the agreement of all judgements with each other, in spite of the different characters of individuals, rests upon the common ground of the agreement of each with the object, and thus the correctness of the judgement is established. Thus God and a future life are two hypotheses which, according to the principles of pure reason, are inseparable from the obligation which this reason imposes upon us. As regards the criticism to which the grounds of proof on the affirmative side must be subjected, it may be freely admitted, without necessitating the surrender of the affirmative propositions, which have, at least, the interest of reason in their favour--an advantage which the opposite party cannot lay claim to. These assertions have the following peculiarities; They can find neither confirmation nor confutation in experience; and each is in itself not only self-consistent, but possesses conditions of its necessity in the very nature of reason--only that, unluckily, there exist just as valid and necessary grounds for maintaining the contrary proposition.