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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Both have, in reality, been struggling for the twofold interest of reason; the one maintaining the one interest, the other the other.

 Either is the death of a sound philosophy, although the former might perhaps deserve the title of the euthanasia of pure reason. For nature is properly the only object presented to us, in regard to which reason requires regulative principles. When it cannot break the association, it feels a stronger desire to remove the superiority; and this is the reason why travellers are commonly so lavish of their praises to the Chinese and Persians, at the same time, that they depreciate those neighbouring nations, which may stand upon a foot of rivalship with their native country. But the schema which is originated from an idea (in which case reason presents us with aims a priori, and does not look for them to experience), forms the basis of architectonical unity. Pure abstract reason, apart from all experience, can either cognize nothing at all; and hence the judgements it enounces are never mere opinions, they are either apodeictic certainties, or declarations that nothing can be known on the subject. 
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 Before entering this region of discord and confusion, which the conflict of the laws of pure reason (antinomy) produces, we shall present the reader with some considerations, in explanation and justification of the method we intend to follow in our treatment of this subject. 
  • It is the oldest, the clearest, and that most in conformity with the common reason of humanity.
 Pure reason is a perfect unity; and therefore, if the if the principle presented by it prove to be insufficient for the solution of even a single one of those questions to which the very nature of reason gives birth, we must reject it, as we could not be perfectly certain of its sufficiency in the case of the others.