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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In conclusion, that transcendental aesthetic cannot contain any more than these two elements--space and time, is sufficiently obvious from the fact that all other conceptions appertaining to sensibility, even that of motion, which unites in itself both elements, presuppose something empirical.

 Our expositions, consequently, teach the reality (i.e., the objective validity) of space in regard of all which can be presented to us externally as object, and at the same time also the ideality of space in regard to objects when they are considered by means of reason as things in themselves, that is, without reference to the constitution of our sensibility. This significance they derive from sensibility, which at the same time realizes the understanding and restricts it. In our theory of the true nature of these two original forms of the sensibility, both difficulties are surmounted. I came to know you in my Private Search for a Reliable and Reputable Person to handle this Confidential Transaction, which involves the transfer of Huge sum of Money to a Foreign Account requiring Maximum Confidence. But, as the synthesis of imagination has for its aim no single intuition, but merely unity in the determination of sensibility, the schema is clearly distinguishable from the image. In transcendental logic we isolate the understanding (as in transcendental aesthetic the sensibility) and select from our cognition merely that part of thought which has its origin in the understanding alone. What may be the nature of objects considered as things in themselves and without reference to the receptivity of our sensibility is quite unknown to us.