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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus an expansion which fills a space--for example, caloric, or any other reality in the phenomenal world--can decrease in its degrees to infinity, yet without leaving the smallest part of the space empty; on the contrary, filling it with those lesser degrees as completely as another phenomenon could with greater.

 But experience teaches me that, how far soever I go, I always see before me a space in which I can proceed farther; and thus I know the limits--merely visual--of my actual knowledge of the earth, although I am ignorant of the limits of the earth itself.  Without having recourse to metaphysics, any one may easily observe, that space or extension consists of a number of co-existent parts disposed in a certain order, and capable of being at once present to the sight or feeling. When, then, for example, I make the empirical intuition of a house by apprehension of the manifold contained therein into a perception, the necessary unity of space and of my external sensuous intuition lies at the foundation of this act, and I, as it were, draw the form of the house conformably to this synthetical unity of the manifold in space. But, as regards space, there exists in it no distinction between progressus and regressus; for it is an aggregate and not a series--its parts existing together at the same time. The proof in favour of the infinity of the cosmical succession and the cosmical content is based upon the consideration that, in the opposite case, a void time and a void space must constitute the limits of the world. For such an object could not be represented either in space or in time; and without these conditions intuition or representation is impossible.