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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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As regards the second statement, let us first take the opposite for granted--that the world is finite and limited in space; it follows that it must exist in a void space, which is not limited.

 It is obvious, that the imagination can never totally forget the points of space and time, in which we are existent; but receives such frequent advertisements of them from the passions and senses, that however it may turn its attention to foreign and remote objects, it is necessitated every moment to reflect on the present. 
  • For the infinity of the division of a phenomenon in space rests altogether on the fact that the divisibility of a phenomenon is given only in and through this infinity, that is, an undetermined number of parts is given, while the parts themselves are given and determined only in and through the subdivision; in a word, the infinity of the division necessarily presupposes that the whole is not already divided in se.
 Accordingly we find in common life, that men are principally concerned about those objects, which are not much removed either in space or time, enjoying the present, and leaving what is afar off to the care of chance and fortune. But as sensuous intuition is a peculiar subjective condition, which is a priori at the foundation of all perception, and the form of which is primitive, the form must be given per se, and so far from matter (or the things themselves which appear) lying at the foundation of experience (as we must conclude, if we judge by mere conceptions), the very possibility of itself presupposes, on the contrary, a given formal intuition (space and time).