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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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If I represent to myself all objects existing in all space and time, I do not thereby place these in space and time prior to all experience; on the contrary, such a representation is nothing more than the notion of a possible experience, in its absolute completeness. What then are time and space? Its relation to objects in space gives us the conception of connection (commercium) with bodies. [*Footnote; Space and time, and all portions thereof, are intuitions; consequently are, with a manifold for their content, single representations. Now, as everything real that occupies a space, contains a manifold the parts of which are external to each other, and is consequently composite--and a real composite, not of accidents (for these cannot exist external to each other apart from substance), but of substances--it follows that the simple must be a substantial composite, which is self-contradictory. But things in space and time are given only in so far as they are perceptions (representations accompanied with sensation), therefore only by empirical representation.
For example, if we take away by degrees from our conceptions of a body all that can be referred to mere sensuous experience--colour, hardness or softness, weight, even impenetrability--the body will then vanish; but the space which it occupied still remains, and this it is utterly impossible to annihilate in thought.