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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But such a relation, and consequently the limitation of the world by void space, is nothing.

 Now, as the world is an absolute whole, out of and beyond which no object of intuition, and consequently no correlate to which can be discovered, this relation of the world to a void space is merely a relation to no object. But the empirical truth of phenomena in space and time is guaranteed beyond the possibility of doubt, and sufficiently distinguished from the illusion of dreams or fancy--although both have a proper and thorough connection in an experience according to empirical laws. At age 65, 45% of Americans depend on relatives, 30% depend on charities, 23% are still working (most can't afford to quit and work until they are no longer physically capable) and Only 2% are self-sustaining. But places always presuppose intuitions which are to limit or determine them; and we cannot conceive either space or time composed of constituent parts which are given before space or time. As it is from the disposition of visible and tangible objects we receive the idea of space, so from the succession of ideas and impressions we form the idea of time, nor is it possible for time alone ever to make its appearance, or be taken notice of by the mind. The question is as much above the power and the sphere of reason as the following would be; "Why does the transcendental object of our external sensuous intuition allow of no other form than that of intuition in space?" But the problem, which we were called upon to solve, does not require us to entertain any such questions.