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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The examination and consideration of everything that exists in space or time--whether it is a quantum or not, in how far the particular something (which fills space or time) is a primary substratum, or a mere determination of some other existence, whether it relates to anything else--either as cause or effect, whether its existence is isolated or in reciprocal connection with and dependence upon others, the possibility of this existence, its reality and necessity or opposites--all these form part of the cognition of reason on the ground of conceptions, and this cognition is termed philosophical. Space is the primal condition of all forms, which are properly just so many different limitations of it; and thus, although it is merely a principle of sensibility, we cannot help regarding it as an absolutely necessary and self-subsistent thing--as an object given a priori in itself. In that demonstration, it was taken for granted that the world is a thing in itself--given in its totality prior to all regress, and a determined position in space and time was denied to it--if it was not considered as occupying all time and all space. Consequently, things, as phenomena, determine space; that is to say, they render it possible that, of all the possible predicates of space (size and relation), certain may belong to reality. Space has three dimensions--"Between two points there can be only one straight line," etc. The world is consequently, as regards extension in space, not infinite, but enclosed in limits. The impossibility in such a case does not rest upon the conception in itself, but upon the construction of it in space, that is to say, upon the conditions of space and its determinations.