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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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If I can say a priori, "All outward phenomena are in space, and determined a priori according to the relations of space," I can also, from the principle of the internal sense, affirm universally, "All phenomena in general, that is, all objects of the senses, are in time and stand necessarily in relations of time."
But time and space, with all phenomena therein, are not in themselves things. But in this case, no a priori synthetical cognition of them could be possible, consequently not through pure conceptions of space and the science which determines these conceptions, that is to say, geometry, would itself be impossible. But time and space, with all phenomena therein, are not in themselves things. The proof in favour of the infinity of the cosmical succession and the cosmical content is based upon the consideration that, in the opposite case, a void time and a void space must constitute the limits of the world. But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time. As regards the second statement, let us first take the opposite for granted--that the world is finite and limited in space; it follows that it must exist in a void space, which is not limited. It is, moreover, not necessary that we should limit the mode of intuition in space and time to the sensuous faculty of man.