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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In order to become informed on these points, we shall first give an exposition of the conception of space.

 Thus much only can we say; "The image is a product of the empirical faculty of the productive imagination--the schema of sensuous conceptions (of figures in space, for example) is a product, and, as it were, a monogram of the pure imagination a priori, whereby and according to which images first become possible, which, however, can be connected with the conception only mediately by means of the schema which they indicate, and are in themselves never fully adequate to it." On the other hand, the schema of a pure conception of the understanding is something that cannot be reduced into any image--it is nothing else than the pure synthesis expressed by the category, conformably, to a rule of unity according to conceptions. Hence it follows that an a priori intuition (which is not empirical) lies at the root of all our conceptions of space. It is therefore from the human point of view only that we can speak of space, extended objects, etc. Transcendental idealism allows that the objects of external intuition--as intuited in space, and all changes in time--as represented by the internal sense, are real. But as we can apply to it none of the conceptions of our understanding, the representation is for us quite void, and is available only for the indication of the limits of our sensuous intuition, thereby leaving at the same time an empty space, which we are competent to fill by the aid neither of possible experience, nor of the pure understanding. Or better still assit to provide an alternative arrangement.