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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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For in the world of sense, that is, in space and time, every condition which we discover in our investigation of phenomena is itself conditioned; because sensuous objects are not things in themselves (in which case an absolutely unconditioned might be reached in the progress of cognition), but are merely empirical representations the conditions of which must always be found in intuition. But, as regards space, there exists in it no distinction between progressus and regressus; for it is an aggregate and not a series--its parts existing together at the same time. Transcendental idealism allows that the objects of external intuition--as intuited in space, and all changes in time--as represented by the internal sense, are real. As the pure intuition in all phenomena is either time or space, so is every phenomenon in its character of intuition an extensive quantity, inasmuch as it can only be cognized in our apprehension by successive synthesis (from part to part). 4. Space is represented as an infinite given quantity. We have now completely before us one part of the solution of the grand general problem of transcendental philosophy, namely, the question; "How are synthetical propositions a priori possible?" That is to say, we have shown that we are in possession of pure a priori intuitions, namely, space and time, in which we find, when in a judgement a priori we pass out beyond the given conception, something which is not discoverable in that conception, but is certainly found a priori in the intuition which corresponds to the conception, and can be united synthetically with it.