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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But, the assertion on the other band that when all composition in matter is annihilated in thought, nothing remains, does not seem to harmonize with the conception of substance, which must be properly the subject of all composition and must remain, even after the conjunction of its attributes in space- which constituted a body--is annihilated in thought.

 

But the synthesis of the manifold parts of space--(the syntheses whereby we apprehend space)--is nevertheless successive; it takes place, therefore, in time, and contains a series.

 Nothing further is necessary, then, for the solution of the first cosmological problem, than to decide, whether, in the regress to the unconditioned quantity of the universe (as regards space and time), this never limited ascent ought to be called a regressus in infinitum or indefinitum. The same is the case with the double answer to the question regarding the extent, in space, of the world. Although, then, respecting space, or the forms which productive imagination describes therein, we do cognize much a priori in synthetical judgements, and are really in no need of experience for this purpose, such knowledge would nevertheless amount to nothing but a busy trifling with a mere chimera, were not space to be considered as the condition of the phenomena which constitute the material of external experience.