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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Now, a gradual transition from empirical consciousness to pure consciousness is possible, inasmuch as the real in this consciousness entirely vanishes, and there remains a merely formal consciousness (a priori) of the manifold in time and space; consequently there is possible a synthesis also of the production of the quantity of a sensation from its commencement, that is, from the pure intuition = 0 onwards up to a certain quantity of the sensation.

 

Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn.

 All substances, in so far as they can be perceived in space at the same time, exist in a state of complete reciprocity of action.  Our system concerning space and time consists of two parts, which are intimately connected together. 4. Space is represented as an infinite given quantity. The former--external objects in space--might be a mere delusion, but the latter--the object of my internal perception--is undeniably real. 3. The mere form of intuition, without substance, is in itself no object, but the merely formal condition of an object (as phenomenon), as pure space and pure time. The attributes of necessity, infinitude, unity, existence apart from the world (and not as a world soul), eternity (free from conditions of time), omnipresence (free from conditions of space), omnipotence, and others, are pure transcendental predicates; and thus the accurate conception of a Supreme Being, which every theology requires, is furnished by transcendental theology alone. 
Every beginning is in time, and all limits to extension are in space.