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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The only a priori intuition is that of the pure form of phenomena- space and time.

 Thus the conception of pure and merely intelligible objects is completely void of all principles of its application, because we cannot imagine any mode in which they might be given, and the problematical thought which leaves a place open for them serves only, like a void space, to limit the use of empirical principles, without containing at the same time any other object of cognition beyond their sphere.  This synthesis is pure when the diversity is not given empirically but a priori (as that in space and time). 
Phenomena as objects of perception are not pure, that is, merely formal intuitions, like space and time, for they cannot be perceived in themselves.
 The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. For example, motion or rest of the world in an infinite empty space, or a determination of the mutual relation of both, cannot possibly be perceived, and is therefore merely the predicate of a notional entity.] No Cravings! For in the world of sense, that is, in space and time, every condition which we discover in our investigation of phenomena is itself conditioned; because sensuous objects are not things in themselves (in which case an absolutely unconditioned might be reached in the progress of cognition), but are merely empirical representations the conditions of which must always be found in intuition. Consequently, the world, as regards space, is not limited, that is, it is infinite in regard to extension.* If this, and with it space as the a priori condition of the possibility of phenomena, is left out of view, the whole world of sense disappears.