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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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4 It is in relation to possible objects in space*

 
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 We have been able, with very little trouble, to make it comprehensible how the conceptions of space and time, although a priori cognitions, must necessarily apply to external objects, and render a synthetical cognition of these possible, independently of all experience. 

But space considered in itself contains nothing movable, consequently motion must be something which is found in space only through experience-- in other words, an empirical datum.

 For they are not subordinated to each other as conditions of the possibility of each other; which, however, may be affirmed of spaces, the limits of which are never determined in themselves, but always by some other space. But the use of the conception in this science extends only to the external world of sense, the pure form of the intuition of which is space; and in this world, therefore, all geometrical cognition, because it is founded upon a priori intuition, possesses immediate evidence, and the objects of this cognition are given a priori (as regards their form) in intuition by and through the cognition itself. For if we regard space and time as properties, which must be found in objects as things in themselves, as sine quibus non of the possibility of their existence, and reflect on the absurdities in which we then find ourselves involved, inasmuch as we are compelled to admit the existence of two infinite things, which are nevertheless not substances, nor anything really inhering in substances, nay, to admit that they are the necessary conditions of the existence of all things, and moreover, that they must continue to exist, although all existing things were annihilated-- we cannot blame the good Berkeley for degrading bodies to mere illusory appearances.