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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But we can very easily conceive the possibility of community (of substances as phenomena) if we represent them to ourselves as in space, consequently in external intuition.

 And the world is termed nature,* when it is regarded as a dynamical whole--when our attention is not directed to the aggregation in space and time, for the purpose of cogitating it as a quantity, but to the unity in the existence of phenomena. This acclamation also breaks down the walls that prevents you from receiving the more fulfillment and proper compensation.  Thus the predicates of space and time are rightly attributed to objects of the senses as such, and in this there is no illusion. The former--external objects in space--might be a mere delusion, but the latter--the object of my internal perception--is undeniably real. In such a case I should be obliged in transcendental reflection to compare my conceptions only under the conditions of sensibility, and so space and time would not be determinations of things in themselves, but of phenomena.