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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the understanding at the same time comprehends that it cannot employ its categories for the consideration of things in themselves, because these possess significance only in relation to the unity of intuitions in space and time, and that they are competent to determine this unity by means of general a priori connecting conceptions only on account of the pure ideality of space and time.

 (1) The cause and effect must be contiguous in space and time. 
But one day when I received this again in the mail I decided to gamble my $25 on it.
 If we wish to set one of these two apart from the other--space from phenomena--there arise all sorts of empty determinations of external intuition, which are very far from being possible perceptions. [*Footnote; It is evident that what is meant here is, that empty space, in so far as it is limited by phenomena--space, that is, within the world--does not at least contradict transcendental principles, and may therefore, as regards them, be admitted, although its possibility cannot on that account be affirmed.] The reason of this is that in the world of phenomena, in which alone objects are presented to our minds, there are two main elements--the form of intuition (space and time), which can be cognized and determined completely a priori, and the matter or content--that which is presented in space and time, and which, consequently, contains a something--an existence corresponding to our powers of sensation. But such a relation, and consequently the limitation of the world by void space, is nothing. The cause of this phaenomenon must evidently lie in the different properties of space and time.