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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But, as phenomena are objects of sensibility, and, as the understanding, in respect of them, must be employed empirically and not purely or transcendentally, plurality and numerical difference are given by space itself as the condition of external phenomena.

  There is an easy reason, why every thing contiguous to us, either in space or time, should be conceived with a peculiar force and vivacity, and excel every other object, in its influence on the imagination. We've got all the latest new releases and your favorite stars and directors- guaranteed.  All this is easily applied to the present question, why a considerable distance in time produces a greater veneration for the distant objects than a like removal in space. The ideas of space and time are therefore no separate or distinct ideas, but merely those of the manner or order, in which objects exist: Or in other words, it is impossible to conceive either a vacuum and extension without matter, or a time, when there was no succession or change in any real existence. We never can imagine or make a representation to ourselves of the non-existence of space, though we may easily enough think that no objects are found in it. The first notion of space and extension is derived solely from the senses of sight and feeling; nor is there any thing, but what is coloured or tangible, that has parts disposed after such a manner, as to convey that idea.