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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But the matter of phenomena, by which things are given in space and time, can be presented only in perception, a posteriorI. The only conception which represents a priori this empirical content of phenomena is the conception of a thing in general; and the a priori synthetical cognition of this conception can give us nothing more than the rule for the synthesis of that which may be contained in the corresponding a posteriori perception; it is utterly inadequate to present an a priori intuition of the real object, which must necessarily be empirical.

 Space (filled or void)* may therefore be limited by phenomena, but phenomena cannot be limited by an empty space without them. Of time we cannot have any external intuition, any more than we can have an internal intuition of space. But, although this rule of progress to infinity is legitimate and applicable to the subdivision of a phenomenon, as a mere occupation or filling of space, it is not applicable to a whole consisting of a number of distinct parts and constituting a quantum discretum--that is to say, an organized body.  Our system concerning space and time consists of two parts, which are intimately connected together. But this does not hold good of the Totum substantiale phaenomenon, which, as an empirical intuition in space, possesses the necessary property of containing no simple part, for the very reason that no part of space is simple.