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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 It is a matter of indifference, whether I say, "I may in the progress of experience discover stars, at a hundred times greater distance than the most distant of those now visible," or, "Stars at this distance may be met in space, although no one has, or ever will discover them." For, if they are given as things in themselves, without any relation to possible experience, they are for me non-existent, consequently, are not objects, for they are not contained in the regressive series of experience. For, in the contrary case, it would be limited by a void time on the one hand, and by a void space on the other. For as conditions of all existence in general, space and time must be conditions of the existence of the Supreme Being also. Two thousand years with such long interruptions, and under such mighty discouragements are a small space of time to give any tolerable perfection to the sciences; and perhaps we are still in too early an age of the world to discover any principles, which will bear the examination of the latest posterity. For the infinity of the division of a phenomenon in space rests altogether on the fact that the divisibility of a phenomenon is given only in and through this infinity, that is, an undetermined number of parts is given, while the parts themselves are given and determined only in and through the subdivision; in a word, the infinity of the division necessarily presupposes that the whole is not already divided in se. For example, the proposition, "All objects are beside each other in space," is valid only under the limitation that these things are taken as objects of our sensuous intuition.