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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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A conception of space and time as quanta may be presented a priori in intuition, that is, constructed, either alone with their quality (figure), or as pure quantity (the mere synthesis of the homogeneous), by means of number.

 But this very synthetical unity remains, even when I abstract the form of space, and has its seat in the understanding, and is in fact the category of the synthesis of the homogeneous in an intuition; that is to say, the category of quantity, to which the aforesaid synthesis of apprehension, that is, the perception, must be completely conformable.* As it is from the disposition of visible and tangible objects we receive the idea of space, so from the succession of ideas and impressions we form the idea of time, nor is it possible for time alone ever to make its appearance, or be taken notice of by the mind. Hence it follows that an a priori intuition (which is not empirical) lies at the root of all our conceptions of space. The conception of a cubic foot of space, however I may think it, is in itself completely identical. 
Now, since the world, as a phenomenon, cannot be thus limited in itself for a phenomenon is not a thing in itself; it must be possible for us to have a perception of this limitation by a void time and a void space.
 As the pure intuition in all phenomena is either time or space, so is every phenomenon in its character of intuition an extensive quantity, inasmuch as it can only be cognized in our apprehension by successive synthesis (from part to part).