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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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We have therefore no idea of space or extension, but when we regard it as an object either of our sight or feeling.

 The first is the problematical idealism of Descartes, who admits the undoubted certainty of only one empirical assertion (assertio), to wit, "I am." The second is the dogmatical idealism of Berkeley, who maintains that space, together with all the objects of which it is the inseparable condition, is a thing which is in itself impossible, and that consequently the objects in space are mere products of the imagination. But though every great distance produces an admiration for the distant object, a distance in time has a more considerable effect than that in space. But the use of the conception in this science extends only to the external world of sense, the pure form of the intuition of which is space; and in this world, therefore, all geometrical cognition, because it is founded upon a priori intuition, possesses immediate evidence, and the objects of this cognition are given a priori (as regards their form) in intuition by and through the cognition itself. Space, therefore, consists only of spaces, and time of times. 
All this being granted, it is nevertheless indisputable, that we must assume these two nonentities, void space without and void time before the world, if we assume the existence of cosmical limits, relatively to space or time.
 But we are speaking here merely of phenomena in space and time, both of which are determinations of sensibility, and not of things in themselves. But this very synthetical unity remains, even when I abstract the form of space, and has its seat in the understanding, and is in fact the category of the synthesis of the homogeneous in an intuition; that is to say, the category of quantity, to which the aforesaid synthesis of apprehension, that is, the perception, must be completely conformable.* All this being granted, it is nevertheless indisputable, that we must assume these two nonentities, void space without and void time before the world, if we assume the existence of cosmical limits, relatively to space or time. It follows from what we have said that we are not justified in declaring the world to be infinite in space, or as regards past time.