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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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From what source the conceptions of space and time, with which (as the only primitive quanta) they have to deal, enter their minds, is a question which they do not trouble themselves to answer; and they think it just as unnecessary to examine into the origin of the pure conceptions of the understanding and the extent of their validity.

 3. Space is no discursive, or as we say, general conception of the relations of things, but a pure intuition. Space (filled or void)* may therefore be limited by phenomena, but phenomena cannot be limited by an empty space without them. For we imagine them in this case to be separated by a completely void space, and thus perception, which proceeds from the one to the other in time, would indeed determine their existence by means of a following perception, but would be quite unable to distinguish whether the one phenomenon follows objectively upon the first, or is coexistent with it. But space considered in itself contains nothing movable, consequently motion must be something which is found in space only through experience-- in other words, an empirical datum. But, the assertion on the other band that when all composition in matter is annihilated in thought, nothing remains, does not seem to harmonize with the conception of substance, which must be properly the subject of all composition and must remain, even after the conjunction of its attributes in space- which constituted a body--is annihilated in thought. And so we may correctly say that space contains all which can appear to us externally, but not all things considered as things in themselves, be they intuited or not, or by whatsoever subject one will. SECT. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME Find out what they have to hide! That in it which is internal I seek to discover in all parts of space which it occupies, and in all the functions and operations it performs, and which are indeed never anything but phenomena of the external sense.