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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The imagination moves with more difficulty in passing from one portion of time to another, than in a transition through the parts of space; and that because space or extension appears united to our senses, while time or succession is always broken and divided.

 But we cannot affirm the converse, that space, as something self-subsistent, can determine real things in regard to size or shape, for it is in itself not a real thing. Every limited part of space presented to intuition is a whole, the parts of which are always spaces--to whatever extent subdivided. Time and space are, therefore, two sources of knowledge, from which, a priori, various synthetical cognitions can be drawn. Its relation to objects in space gives us the conception of connection (commercium) with bodies. 
  • The categories are not based, as regards their origin, upon sensibility, like the forms of intuition, space, and time; they seem, therefore, to be capable of an application beyond the sphere of sensuous objects.
 Secondly, if every phenomenon (matter) in space consists of an infinite number of parts, the regress of the division is always too great for our conception; and if the division of space must cease with some member of the division (the simple), it is too small for the idea of the unconditioned. The mind, elevated by the vastness of its object, is still farther elevated by the difficulty of the conception; and being obliged every moment to renew its efforts in the transition from one part of time to another, feels a more vigorous and sublime disposition, than in a transition through the parts of space, where the ideas flow along with easiness and facility.