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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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According to this way of thinking, we ought not to receive as reasoning any of the observations we may make concerning identity, and the relations of time and .place; since in none of them the mind can go beyond what is immediately present to the senses, either to discover the real existence or the relations of objects. Take, for example, the series m, n, o, in which n is given as conditioned in relation to m, but at the same time as the condition of o, and let the series proceed upwards from the conditioned n to m (l, k, i, etc.), and also downwards from the condition n to the conditioned o (p, q, r, etc.)--I must presuppose the former series, to be able to consider n as given, and n is according to reason (the totality of conditions) possible only by means of that series. In like manner, the subject, in which the representation of time has its basis, cannot determine, for this very reason, its own existence in time. In this case, then, there is no succession as regards time, between cause and effect, but they are simultaneous; and still the law holds good. Do you want to increase your earning power?