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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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That is to say, the consciousness of my own existence is at the same time an immediate consciousness of the existence of other things without me. thus our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion, which is not a little fruitful. Richard Poe, former senior editor for Success Magazine, describes in his recent book that a shift in thinking has resulted in over 14 million people working from home full-time, and another 13 million part-time. that of concurrence, to be INCOMPATIBLE with two other ideas, those of a circle and right line; though at the same time he acknowledges these ideas to be inseparable. By what fiction we apply the idea of time, even to what is unchangeable, and suppose, as is common, that duration is a measure of rest as well as of motion, we shall consider [Sect 5.] afterwards. It is observable, that where the objects of contrary passions are presented at once, beside the encrease of the predominant passion (which has been already explained, and commonly arises at their first shock or rencounter) it sometimes happens, that both the passions exist successively, and by short intervals; sometimes, that they destroy each other, and neither of them takes place; and sometimes that both of them remain united in the mind. He who would derive from experience the conceptions of virtue, who would make (as many have really done) that, which at best can but serve as an imperfectly illustrative example, a model for or the formation of a perfectly adequate idea on the subject, would in fact transform virtue into a nonentity changeable according to time and circumstance and utterly incapable of being employed as a rule. But when we alter our method of considering the succession, and instead of traceing it gradually through the successive points of time, survey at once Any two distinct periods of its duration, and compare the different conditions of the successive qualities; in that case the variations, which were insensible when they arose gradually, do now appear of consequence, and seem entirely to destroy the identity.