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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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No action would begin or cease to be in this subject; it would consequently be free from the law of all determination of time--the law of change, namely, that everything which happens must have a cause in the phenomena of a preceding state. But reason cannot cogitate this systematic unity, without at the same time cogitating an object of the idea--an object that cannot be presented in any experience, which contains no concrete example of a complete systematic unity. I own it is unintelligible; but at the same time assert, according to the principles above-explained, that it is impossible to discover any absurdity in the supposition, that all the various objects in nature are actions of one simple substance, which absurdity will not be applicable to a like supposition concerning impressions and ideas. Thus at the revolution, no one who thought the deposition of the father justifiable, esteemed themselves to be confined to his infant son; though had that unhappy monarch died innocent at that time, and had his son, by any accident, been conveyed beyond seas, there is no doubt but a regency would have been appointed till he should come to age, and coued be restored to his dominions. The time between the causality of the cause and its immediate effect may entirely vanish, and the cause and effect be thus simultaneous, but the relation of the one to the other remains always determinable according to time. 99 Value) ABSOLUTELY FREE! (While they last!) Evils, that are certain, have sometimes the same effect in producing fear, as the possible or impossible. The understanding or mind which contained the manifold in intuition, in and through the act itself of its own self-consciousness, in other words, an understanding by and in the representation of which the objects of the representation should at the same time exist, would not require a special act of synthesis of the manifold as the condition of the unity of its consciousness, an act of which the human understanding, which thinks only and cannot intuite, has absolute need. These have properly no more bond or union with the land, than the pacific ocean would have; but having an union in the fancy, and being at the same time inferior, they are of course regarded as an accession. I can consider a given point of time in relation to past time only as conditioned, because this given moment comes into existence only through the past time rather through the passing of the preceding time.