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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In other words, it assigns to each phenomenon, as a consequence, a place in relation to preceding phenomena, determined a priori in time, without which it could not harmonize with time itself, which determines a place a priori to all its parts.

 
In this case, time is altogether left out in the connection of the conditioned with the condition; they are supposed to be given in themselves, and contemporaneously.
 Thirdly, in the sphere of theology, we must regard the whole system of possible experience as forming an absolute, but dependent and sensuously-conditioned unity, and at the same time as based upon a sole, supreme, and all-sufficient ground existing apart from the world itself--a ground which is a self-subsistent, primeval and creative reason, in relation to which we so employ our reason in the field of experience, as if all objects drew their origin from that archetype of all reason.