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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

For when we consider any two points of this time, we may place them in different lights: We may either survey them at the very same instant; in which case they give us the idea of number, both by themselves and by the object; which must be multiplyd, in order to be conceivd at once, as existent in these two different points of time: Or on the other hand, we may trace the succession of time by a like succession of ideas, and conceiving first one moment, along with the object then existent, imagine afterwards a change in the time without any VARIATION or INTERRUPTION in the object; in which case it gives us the idea of unity.

But not to lose time in examining, whether it is possible for our senses to deceive us, and represent our perceptions as distinct from ourselves, that is as external to and independent of us; let us consider whether they really do so, and whether this error proceeds from an immediate sensation, or from some other causes. The imagination has a set of passions belonging to it, upon which our sentiments of beauty much depend. This new concern becomes also a principle of union betwixt the parents and offspring, and forms a more numerous society; where the parents govern by the advantage of their superior strength and wisdom, and at the same time are restrained in the exercise of their authority by that natural affection, which they bear their children. Thus the pleasure, which a rich man receives from his possessions, being thrown upon the beholder, causes a pleasure and esteem; which sentiments again, being perceived and sympathized with, encrease the pleasure of the possessor; and being once more reflected, become a new foundation for pleasure and esteem in the beholder. By this reflection we correct those sentiments of blame, which so naturally arise upon any opposition. This synthesis is pure when the diversity is not given empirically but a priori (as that in space and time). Space and time are the pure forms thereof; sensation the matter. Time was, when she was the queen of all the sciences; and, if we take the will for the deed, she certainly deserves, so far as regards the high importance of her object-matter, this title of honour.