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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For if in time we could never arrive at an end of division, and if each moment, as it succeeds another, were not perfectly single and indivisible, there would be an infinite number of co-existent moments, or parts of time; which I believe will be allowed to be an arrant contradiction.

 On the contrary, the empirical synthesis and the series of conditions in the phenomenal world--subsumed in the minor--are necessarily successive and given in time alone. If I can say a priori, "All outward phenomena are in space, and determined a priori according to the relations of space," I can also, from the principle of the internal sense, affirm universally, "All phenomena in general, that is, all objects of the senses, are in time and stand necessarily in relations of time." If I say; "A man who is ignorant is not learned," the condition "at the same time" must be added, for he who is at one time ignorant, may at another be learned.