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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But in the time, which I place as an internal intuition, at the foundation of this phenomenon, I represent to myself synthetical unity of the manifold, without which the aforesaid relation could not be given in an intuition as determined (in regard to the succession of time).

 
For we are not speaking here of an absolutely first beginning in relation to time, but as regards causality alone.
 On the other hand, when we turn our thought to a future object, our fancy flows along the stream of time, and arrives at the object by an order, which seems most natural, passing always from one point of time to that which is immediately posterior to it. The general principle of all three analogies rests on the necessary unity of apperception in relation to all possible empirical consciousness (perception) at every time, consequently, as this unity lies a priori at the foundation of all mental operations, the principle rests on the synthetical unity of all phenomena according to their relation in time. But, in order to cognize something in space (for example, a line), I must draw it, and thus produce synthetically a determined conjunction of the given manifold, so that the unity of this act is at the same time the unity of consciousness (in the conception of a line), and by this means alone is an object (a determinate space) cognized. But farther; though distance both in space and time has a considerable effect on the imagination, and by that means on the will and passions, yet the consequence of a removal in space are much inferior to those of a removal in time. Nothing invigorates and exalts the mind equally with pride and vanity; though at the same time love or tenderness is rather found to weaken and infeeble it. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not.