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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Though the object of our civil duties be the enforcing of our natural, yet the first [First in time, not in dignity or force.] motive of the invention, as well as performance of both, is nothing but self-interest: and since there is a separate interest in the obedience to government, from that in the performance of promises, we must also allow of a separate obligation.

 Such corrections are common with regard to all the senses; and indeed it were impossible we could ever make use of language, or communicate our sentiments to one another, did we not correct the momentary appearances of things, and overlook our present situation. And as to the absurdity of supposing them to be no where, we may consider, that if the passions and sentiments appear to the perception to have any particular place, the idea of extension might be derived from them, as well as from the sight and touch; contrary to what we have already established. 
Reason is present and the same in all human actions and at all times; but it does not itself exist in time, and therefore does not enter upon any state in which it did not formerly exist.
 That is a ton of money!  Now this manifold must be combined in original apperception according to relations of time--a necessity imposed by the a priori transcendental unity of apperception, to which is subjected all that can belong to my (i.e., my own) cognition, and therefore all that can become an object for me. On the contrary, when we compare the sentiments of others to our own, we feel a sensation directly opposite to the original one, viz.