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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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It is universally allowed by the writers on optics, that the eye at all times sees an equal number of physical points, and that a man on the top of a mountain has no larger an image presented to his senses, than when he is cooped up in the narrowest court or chamber. We commonly consider ourselves as we appear in the eyes of others, and sympathize with the advantageous sentiments they entertain with regard to us. - Now the question is, after what manner this utility and importance operate upon us? The difficulty on this head arises from hence, that many philosophers have consumed their time, have destroyed their health, and neglected their fortune, in the search of such truths, as they esteemed important and useful to the world, though it appeared from their whole conduct and behaviour, that they were not endowed with any share of public spirit, nor had any concern for the interests of mankind.
1. PAYMENT OF $20.00 These are set forth in the proposition, so renowned among the schoolmen--"Quodlibet ens est UNUM, VERUM, BONUM." Now, though the inferences from this principle were mere tautological propositions, and though it is allowed only by courtesy to retain a place in modern metaphysics, yet a thought which maintained itself for such a length of time, however empty it seems to be, deserves an investigation of its origin, and justifies the conjecture that it must be grounded in some law of the understanding, which, as is often the case, has only been erroneously interpreted. But when we alter our method of considering the succession, and instead of traceing it gradually through the successive points of time, survey at once Any two distinct periods of its duration, and compare the different conditions of the successive qualities; in that case the variations, which were insensible when they arose gradually, do now appear of consequence, and seem entirely to destroy the identity. The beginning of some, and the ceasing to be of other substances, would utterly do away with the only condition of the empirical unity of time; and in that case phenomena would relate to two different times, in which, side by side, existence would pass; which is absurd. A beginning is an existence which is preceded by a time in which the thing does not exist.