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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And it arises so naturally, that there is nothing in us or belonging to us, which produces surprize, that does not at the same time excite that other passion.

  There is an easy reason, why every thing contiguous to us, either in space or time, should be conceived with a peculiar force and vivacity, and excel every other object, in its influence on the imagination. In the second, we consider, on the contrary, the contingency of everything that is determined in the series of time- for every event is preceded by a time, in which the condition itself must be determined as conditioned--and thus everything that is unconditioned or absolutely necessary disappears. In recent times the hope dawned upon us of seeing those disputes settled, and the legitimacy of her claims established by a kind of physiology of the human understanding--that of the celebrated Locke. The labour of the thought disturbs the regular progress of the sentiments, as we shall observe presently.[Part IV. SECT. 1.] The idea strikes not on us with ouch vivacity; and consequently has no such influence on the passion and imagination.