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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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These sentiments spring up naturally in my present disposition; and should I endeavour to banish them, by attaching myself to any other business or diversion, I feel I should be a loser in point of pleasure; and this is the origin of my philosophy.

 Change proves merely empirical contingency, that is to say, that the new state could not have existed without a cause, which belongs to the preceding time. For we are not speaking here of an absolutely first beginning in relation to time, but as regards causality alone. There is nothing but the feeling, or sentiment, to distinguish the one from the other. But how and by what can we fix and determine this point of time, unless by that which already exists? By this means the sentiments of honour may take root in their tender minds, and acquire such firmness and solidity, that they may fall little short of those principles, which are the most essential to our natures, and the most deeply radicated in our internal constitution. 
  • When we form our judgments of persons, merely from the tendency of their characters to our own benefit, or to that of our friends, we find so many contradictions to our sentiments in society and conversation, and such an uncertainty from the incessant changes of our situation, that we seek some other standard of merit and demerit, which may not admit of so great variation.
 We have, all of us, a wonderful partiality for ourselves, and were we always to give vent to our sentiments in this particular, we should mutually cause the greatest indignation in each other, not only by the immediate presence of so disagreeable a subject of comparison, but also by the contrariety of our judgments.