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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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The opposite of that which is changed--the opposite of its state--is actual at another time, and is therefore possible. The internal sense, by means of which the mind contemplates itself or its internal state, gives, indeed, no intuition of the soul as an object; yet there is nevertheless a determinate form, under which alone the contemplation of our internal state is possible, so that all which relates to the inward determinations of the mind is represented in relations of time. Thus it appears, that sympathy is a very powerful principle in human nature, that it has a great influence on our taste of beauty, and that it produces our sentiment of morals in all the artificial virtues. Systems seem, like certain worms, to be formed by a kind of generatio aequivoca--by the mere confluence of conceptions, and to gain completeness only with the progress of time. For what can be more prejudicial to the interests of intelligence than to falsify our real sentiments, to conceal the doubts which we feel in regard to our statements, or to maintain the validity of grounds of proof which we well know to be insufficient? We are strongly against sending unsolicited emails to those who do not wish to receive our special mailings It is now time to return to a more close examination of our subject, and to proceed in the accurate anatomy of human nature, having fully explained the nature of our judgment and understandings. Thus, when I say that certain events occurred in past time, I merely assert the possibility of prolonging the chain of experience, from the present perception, upwards to the conditions that determine it according to time. But the understanding at the same time comprehends that it cannot employ its categories for the consideration of things in themselves, because these possess significance only in relation to the unity of intuitions in space and time, and that they are competent to determine this unity by means of general a priori connecting conceptions only on account of the pure ideality of space and time.