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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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A priori synthetical judgements are possible when we apply the formal conditions of the a priori intuition, the synthesis of the imagination, and the necessary unity of that synthesis in a transcendental apperception, to a possible cognition of experience, and say; "The conditions of the possibility of experience in general are at the same time conditions of the possibility of the objects of experience, and have, for that reason, objective validity in an a priori synthetical judgement." It is this; "It is impossible for a thing to be and not to be at the same time." Not to mention the superfluousness of the addition of the word impossible to indicate the apodeictic certainty, which ought to be self-evident from the proposition itself, the proposition is affected by the condition of time, and as it were says; "A thing = A, which is something = B, cannot at the same time be non-B." But both, B as well as non-B, may quite well exist in succession. It is now time to collect all the different parts of this reasoning, and by joining them together form an exact definition of the relation of cause and effect, which makes the subject of the present enquiry. Our system concerning space and time consists of two parts, which are intimately connected together. Now, if it is an indubitably certain, though at the same time an entirely conditioned truth, that something is, or ought to happen, either a certain determinate condition of this truth is absolutely necessary, or such a condition may be arbitrarily presupposed. Thus we cogitate--and necessarily--a given time completely elapsed up to a given moment, although that time is not determinable by us. For time cannot be any determination of outward phenomena.