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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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But does it follow, that I must strive against the current of nature, which leads me to indolence and pleasure; that I must seclude myself, in some measure, from the commerce and society of men, which is so agreeable; and that I must torture my brains with subtilities and sophistries, at the very time that I cannot satisfy myself concerning the reasonableness of so painful an application, nor have any tolerable prospect of arriving by its means at truth and certainty.

 The argument, which we found on any matter of fact we remember, is more or less convincing according as the fact is recent or remote; and though the difference in these degrees of evidence be not received by philosophy as solid and legitimate; because in that case an argument must have a different force to day, from what it shall have a month hence; yet notwithstanding the opposition of philosophy, it is certain, this circumstance has a considerable influence on the understanding, and secretly changes the authority of the same argument, according to the different times, in which it is proposed to us. We acquire the property of objects by accession, when they are connected in an intimate manner with objects that are already our property, and at the same time are inferior to them. By this reflection we correct those sentiments of blame, which so naturally arise upon any opposition. It is a transcendental product of the imagination, a product which concerns the determination of the internal sense, according to conditions of its form (time) in respect to all representations, in so far as these representations must be conjoined a priori in one conception, conformably to the unity of apperception. For though custom and education produce belief by such a repetition, as is not derived from experience, yet this requires a long tract of time, along with a very frequent and undesigned repetition.