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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now the question is, after what manner this utility and importance operate upon us? The difficulty on this head arises from hence, that many philosophers have consumed their time, have destroyed their health, and neglected their fortune, in the search of such truths, as they esteemed important and useful to the world, though it appeared from their whole conduct and behaviour, that they were not endowed with any share of public spirit, nor had any concern for the interests of mankind.

 Sometimes, too, we discover, or believe that we discover, that the ideas of reason did actually stand in a causal relation to certain actions of man; and that these actions have taken place because they were determined, not by empirical causes, but by the act of the will upon grounds of reason. No! But being merely sensuous intuitions, in which we determine all objects solely as phenomena, the form of intuition (as a subjective property of sensibility) must antecede all matter (sensations), consequently space and time must antecede all phenomena and all data of experience, and rather make experience itself possible. The causality of the necessary cause of changes, and consequently the cause itself, must for these reasons belong to time--and to phenomena, time being possible only as the form of phenomena. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something.