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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects. We first of all separate a predicate of a thing from the conception of the thing, and afterwards connect with this predicate its opposite, and hence do not establish any contradiction with the subject, but only with its predicate, which has been conjoined with the subject synthetically-- a contradiction, moreover, which obtains only when the first and second predicate are affirmed in the same time. Space and time, therefore, do not consist of simple parts. On the other hand, because all representations, whether they have or have not external things for their objects, still in themselves, as determinations of the mind, belong to our internal state; and because this internal state is subject to the formal condition of the internal intuition, that is, to time--time is a condition a priori of all phenomena whatsoever--the immediate condition of all internal, and thereby the mediate condition of all external phenomena. So little are men governed by reason in their sentiments and opinions, that they always judge more of objects by comparison than from their intrinsic worth and value. At the same time, it must be admitted that even thinkers by profession have been unable clearly to explain the distinction between the two elements of our cognition--the one completely a priori, the other a posteriori; and hence the proper definition of a peculiar kind of cognition, and with it the just idea of a science which has so long and so deeply engaged the attention of the human mind, has never been established.