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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In like manner, the subject, in which the representation of time has its basis, cannot determine, for this very reason, its own existence in time.

 (3) After identity the most universal and comprehensive relations are those of SPACE and TIME, which are the sources of an infinite number of comparisons, such as distant, contiguous, above, below, before, after, etc. If sometimes we ascribe a continued existence to objects, which are perfectly new to us, and of whose constancy and coherence we have no experience, it is because the manner, in which they present themselves to our senses, resembles that of constant and coherent objects; and this resemblance is a source of reasoning and analogy, and leads us to attribute the same qualities to similar objects. It follows from what we have said that we are not justified in declaring the world to be infinite in space, or as regards past time. A certain dim consciousness of the true use of this idea seems to have dictated to the philosophers of all times the moderate language used by them regarding the cause of the world. The sentiments of others have little influence, when far removed from us, and require the relation of contiguity, to make them communicate themselves entirely. But this is the proper condition under which time belongs to our representation of objects.