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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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First, We may learn from the foregoing, doctrine, that all causes are of the same kind, and that in particular there is no foundation for that distinction, which we sometimes make betwixt efficient causes and causes sine qua non; or betwixt efficient causes, and formal, and material, and exemplary, and final causes. For if, from a practical point of view, the hypothesis of a Supreme and All-sufficient Being is to maintain its validity without opposition, it must be of the highest importance to define this conception in a correct and rigorous manner--as the transcendental conception of a necessary being, to eliminate all phenomenal elements (anthropomorphism in its most extended signification), and at the same time to overflow all contradictory assertions--be they atheistic, deistic, or anthropomorphic. They enter with more warmth into such sentiments, and feel more sensibly the pleasure, which arises from them. Our servant, if diligent and faithful, may excite stronger sentiments of love and kindness than Marcus Brutus, as represented in history; but we say not upon that account, that the former character is more laudable than the latter. The SEARCH IS FREE, and you have everything to gain, and nothing to lose... I shall content myself with casting a cursory glance, from a purely transcendental point of view--that of the nature of pure reason--on the labours of philosophers up to the present time. The same holds good of the notion of extinction, for this presupposes the empirical representation of a time, in which a phenomenon no longer exists. It often happens, that after we have lived a considerable time in any city; however at first it might be disagreeable to us; yet as we become familiar with the objects, and contact an acquaintance, though merely with the streets and buildings, the aversion diminishes by degrees, and at last changes into the opposite passion.