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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Before concluding this fourth section, and at the same time the system of all principles of the pure understanding, it seems proper to mention the reasons which induced me to term the principles of modality postulates. But in the time, which I place as an internal intuition, at the foundation of this phenomenon, I represent to myself synthetical unity of the manifold, without which the aforesaid relation could not be given in an intuition as determined (in regard to the succession of time). But so soon as I perceive or assume that in this succession there is a relation to a state antecedent, from which the representation follows in accordance with a rule, so soon do I represent something as an event, or as a thing that happens; in other words, I cognize an object to which I must assign a certain determinate position in time, which cannot be altered, because of the preceding state in the object. Phenomena, therefore, cannot be apprehended, that is, received into empirical consciousness otherwise than through the synthesis of a manifold, through which the representations of a determinate space or time are generated; that is to say, through the composition of the homogeneous and the consciousness of the synthetical unity of this manifold (homogeneous). 82% improvement! It is now time to collect all the different parts of this reasoning, and by joining them together form an exact definition of the relation of cause and effect, which makes the subject of the present enquiry.