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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now, time in itself is not an object of perception; consequently the permanent in phenomena must be regarded as the substratum of all determination of time, and consequently also as the condition of the possibility of all synthetical unity of perceptions, that is, of experience; and all existence and all change in time can only be regarded as a mode in the existence of that which abides unchangeably.

 For it is of course only in phenomena that we can empirically cognize this continuity in the connection of times. The distinction of moral good and evil is founded on the pleasure or pain, which results from the view of any sentiment, or character; and as that pleasure or pain cannot be unknown to the person who feels it, it follows [Footnote 22], that there is just so much vice or virtue in any character, as every one places in it, and that it is impossible in this particular we can ever be mistaken. But, as it well befits a reflective and inquiring being to devote certain periods of time to the examination of its own reason--to divest itself of all partiality, and frankly to communicate its observations for the judgement and opinion of others; so no one can be blamed for, much less prevented from, placing both parties on their trial, with permission to end themselves, free from intimidation, before intimidation, before a sworn jury of equal condition with themselves--the condition of weak and fallible men. ARBITRIO AUTEM JUDICIS, UT IPSE AESTIMET QUALE CUJUSQUE FRUMENTUM FUERIT. Inst.Lib. Il Tit. i.Sect 28.