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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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At the same time, there must be some source of positive cognitions which belong to the domain of pure reason and which become the causes of error only from our mistaking their true character, while they form the goal towards which reason continually strives. Time, therefore, is not a thing in itself, nor is it any objective determination pertaining to, or inherent in things.] It has therefore empirical principles, although, at the same time, it is in so far general, that it applies to the exercise of the understanding, without regard to the difference of objects. There are, however, instances, in cases of less moment, wherein this immediate taste or sentiment produces our approbation. The true use of the conceptions of reflection in the employment of the understanding has, as we have shown, been so misconceived by Leibnitz, one of the most acute philosophers of either ancient or modern times, that he has been misled into the construction of a baseless system of intellectual cognition, which professes to determine its objects without the intervention of the senses. Inasmuch as, be said, a simple existence cannot diminish, nor gradually lose portions of its being, and thus be by degrees reduced to nothing (for it possesses no parts, and therefore no multiplicity), between the moment in which it is, and the moment in which it is not, no time can be discovered--which is impossible.