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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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And as to the absurdity of supposing them to be no where, we may consider, that if the passions and sentiments appear to the perception to have any particular place, the idea of extension might be derived from them, as well as from the sight and touch; contrary to what we have already established.

 And, in this way, we can proceed in perfect confidence to deduce the phenomena of the world and their existence from other phenomena, just as if there existed no necessary being; and we can at the same time, strive without ceasing towards the attainment of completeness for our deduction, just as if such a being--the supreme condition of all existences--were presupposed by the mind. The same holds good of the notion of extinction, for this presupposes the empirical representation of a time, in which a phenomenon no longer exists. But little self-denial, indeed, is needed to give up these pretensions, seeing the undeniable, and in the dogmatic mode of procedure, inevitable contradictions of Reason with herself, have long since ruined the reputation of every system of metaphysics that has appeared up to this time. Precisely the same is the case with every, even the smallest, portion of time. SECT. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME