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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Time is in itself a series (and the formal condition of all series), and hence, in relation to a given present, we must distinguish a priori in it the antecedentia as conditions (time past) from the consequentia (time future). It is universally allowed by the writers on optics, that the eye at all times sees an equal number of physical points, and that a man on the top of a mountain has no larger an image presented to his senses, than when he is cooped up in the narrowest court or chamber. A transcendental proposition is, therefore, a synthetical cognition of reason by means of pure conceptions and the discursive method, and it renders possible all synthetical unity in empirical cognition, though it cannot present us with any intuition a priorI. [*Footnote; In the case of the conception of cause, I do really go beyond the empirical conception of an event--but not to the intuition which presents this conception in concreto, but only to the time-conditions, which may be found in experience to correspond to the conception. The understanding, when it terms an object in a certain relation phenomenon, at the same time forms out of this relation a representation or notion of an object in itself, and hence believes that it can form also conceptions of such objects. is only in relation to this that the phenomenon obtains its proper relation of time, in other words, exists after an antecedent time, in which it did not exist. I can make a complete E-Commerce enabled site in 15-30 minutes, email, shopping cart, ftp, running on the net!