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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Nor would this silence be an effect only of their respect, but also of their prudence; since it is certain, that in the vast variety of circumstances, which occur in all governments, an exercise of power, in so great a magistrate, may at one time be beneficial to the public, which at another time would be pernicious and tyrannical.

 The best method of reconciling us to this opinion is to take a general survey of the universe, and observe the force of sympathy through the whole animal creation, and the easy communication of sentiments from one thinking being to another. And the world is termed nature,* when it is regarded as a dynamical whole--when our attention is not directed to the aggregation in space and time, for the purpose of cogitating it as a quantity, but to the unity in the existence of phenomena. Reality, in the pure conception of the understanding, is that which corresponds to a sensation in general; that, consequently, the conception of which indicates a being (in time). The examination and consideration of everything that exists in space or time--whether it is a quantum or not, in how far the particular something (which fills space or time) is a primary substratum, or a mere determination of some other existence, whether it relates to anything else--either as cause or effect, whether its existence is isolated or in reciprocal connection with and dependence upon others, the possibility of this existence, its reality and necessity or opposites--all these form part of the cognition of reason on the ground of conceptions, and this cognition is termed philosophical. Willow Flower Herb comes from Germany and has been in the U.S.for a short time. They are merely the pure form of the employment of the understanding in respect of objects in general and of thought, without its being at the same time possible to think or to determine any object by their means. 
The expression of belief is, in such cases, an expression of modesty from the objective point of view, but, at the same time, of firm confidence, from the subjective.
 In other words, it assigns to each phenomenon, as a consequence, a place in relation to preceding phenomena, determined a priori in time, without which it could not harmonize with time itself, which determines a place a priori to all its parts. Plagiaries are delighted with praises, which they are conscious they do not deserve; but this is a kind of castle-building, where the imagination amuses itself with its own fictions, and strives to render them firm and stable by a sympathy with the sentiments of others. We find them employing the expressions wisdom and care of nature, and divine wisdom, as synonymous--nay, in purely speculative discussions, preferring the former, because it does not carry the appearance of greater pretensions than such as we are entitled to make, and at the same time directs reason to its proper field of action--nature and her phenomena.