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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Consequently, every transition from one state into another is always effected in a time contained between two moments, of which the first determines the state which leaves, and the second determines the state into the thing passes.

 We can only learn to philosophize; in other words, we can only exercise our powers of reasoning in accordance with general principles, retaining at the same time, the right of investigating the sources of these principles, of testing, and even of rejecting them. The sentiments of others have little influence, when far removed from us, and require the relation of contiguity, to make them communicate themselves entirely. And so would it really be, if the pure understanding were capable of an immediate application to objects, and if space and time were determinations of things in themselves. 
  • As that in the phenomenon, the apprehension of which is not a successive synthesis advancing from parts to an entire representation, sensation has therefore no extensive quantity; the want of sensation in a moment of time would represent it as empty, consequently = 0.
 For this reason, it is possible to frame an architectonic of all human cognition, the formation of which, at the present time, considering the immense materials collected or to be found in the ruins of old systems, would not indeed be very difficult. This new concern becomes also a principle of union betwixt the parents and offspring, and forms a more numerous society; where the parents govern by the advantage of their superior strength and wisdom, and at the same time are restrained in the exercise of their authority by that natural affection, which they bear their children. Having therefore found, that time in its first appearance to the mind is always conjoined with a succession of changeable objects, and that otherwise it can never fall under our notice, we must now examine whether it can be conceived without our conceiving any succession of objects, and whether it can alone form a distinct idea in the imagination.