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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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At the same time, when we designate certain objects as phenomena or sensuous existences, thus distinguishing our mode of intuiting them from their own nature as things in themselves, it is evident that by this very distinction we as it were place the latter, considered in this their own nature, although we do not so intuite them, in opposition to the former, or, on the other hand, we do so place other possible things, which are not objects of our senses, but are cogitated by the understanding alone, and call them intelligible existences (noumena).

 The parts, into which the ideas of space and time resolve themselves, become at last indivisible; and these indivisible parts, being nothing in themselves, are inconceivable when not filled with something real and existent. To be that, it is necessary that, in the same time in which the preceding state existed, its opposite could have existed in its place; but such a cognition is not given us in the mere phenomenon of change. It is unfortunate that, only after having occupied ourselves for a long time in the collection of materials, under the guidance of an idea which lies undeveloped in the mind, but not according to any definite plan of arrangement--nay, only after we have spent much time and labour in the technical disposition of our materials, does it become possible to view the idea of a science in a clear light, and to project, according to architectonical principles, a plan of the whole, in accordance with the aims of reason. Again, when these cloaths are considered as belonging to ourself, the double relation conveys to us the sentiment of pride, which is an indirect passion; and the pleasure, which attends that passion, returns back to the direct affections, and gives new force to our desire or volition, joy or hope. We found, first, that a necessary being exists, because the whole time past contains the series of all conditions, and with it, therefore, the unconditioned (the necessary); secondly, that there does not exist any necessary being, for the same reason, that the whole time past contains the series of all conditions--which are themselves, therefore, in the aggregate, conditioned. Stealth-Eyes will Email you the text version of their on-line chat conversations and Emails incoming and outgoing to ANY Email address you designate...24 hours a day. This synthesis is pure when the diversity is not given empirically but a priori (as that in space and time). Take, for example, the illusion in the proposition; "The world must have a beginning in time." The cause of this is as follows. Here then it appears, that a certain and infallible power of enjoyment, without touch or some other sensible relation, often produces not property: And I farther observe, that a sensible relation, without any present power, is sometimes sufficient to give a title to any object.