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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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My intelligence (that is, I) can render that conjunction or synthesis perceptible only according to the relations of time, which are quite beyond the proper sphere of the conceptions of the understanding and consequently cognize itself in respect to an intuition (which cannot possibly be intellectual, nor given by the understanding), only as it appears to itself, and not as it would cognize itself, if its intuition were intellectual.

 Time, therefore, is not to be regarded as an object, but as the mode of representation of myself as an object. And it is easy to observe, that whoever is elevated, after this manner, above the rest of mankind, must excite in us the sentiments of esteem and approbation. Our memory presents us with a vast number of instances of perceptions perfectly resembling each other, that return at different distances of time, and after considerable interruptions. Perhaps, therefore, it may be concluded from the precedent reasoning, that the evidence of all ancient history must now be lost; or at least, will be lost in time, as the chain of causes encreases, and runs on to a greater length. For, without such a series, the mental representation of the series of time itself, as the condition of the possibility of the sensuous world, could not be presented to us.* But every change stands under its condition, which precedes it in time and renders it necessary. Without the permanent, then, no relation in time is possible. $44.00 This conclusion, however, when carried so far as to comprehend government in all its ages and situations, is entirely erroneous; and I maintain, that though the duty of allegiance be at first grafted on the obligation of promises, and be for some time supported by that obligation, yet it quickly takes root of itself, and has an original obligation and authority, independent of all contracts.