Oyonale - Créations 3D et expériences graphiques
Trucs marrants Image mixer TrueSpam ShakeSpam ThinkSpam

ThinkSpam

Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

.

All these sentiments again are mixed and varyed in a thousand different ways; and form a strong presumption, that none of them have any solidity or evidence, and that the supposition of an efficacy in any of the known qualities of matter is entirely without foundation.

 I should then be unable to assert, with regard to one and the same being, e.g., the human soul, that its will is free, and yet, at the same time, subject to natural necessity, that is, not free, without falling into a palpable contradiction, for in both propositions I should take the soul in the same signification, as a thing in general, as a thing in itself--as, without previous criticism, I could not but take it. According to a July 02, 2001 ZDNET news article, industry analysts estimate that 15 million dot-biz names will be registered by 2005, thus making Dot Biz even more popular than Dot Com. On the other hand, these very conditions (space and time) embarrass them greatly, when the understanding endeavours to pass the limits of that sphere. The ideas of space and time are therefore no separate or distinct ideas, but merely those of the manner or order, in which objects exist: Or in other words, it is impossible to conceive either a vacuum and extension without matter, or a time, when there was no succession or change in any real existence. In such a case I should be obliged in transcendental reflection to compare my conceptions only under the conditions of sensibility, and so space and time would not be determinations of things in themselves, but of phenomena. As regards the former, we can determine our conceptions a priori in intuition, inasmuch as we are ourselves the creators of the objects of the conceptions in space and time- these objects being regarded simply as quanta. Its permanence in life is evident, per se, inasmuch as the thinking being (as man) is to itself, at the same time, an object of the external senses.