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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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If, then, we suppose an object of a non-sensuous intuition to be given we can in that case represent it by all those predicates which are implied in the presupposition that nothing appertaining to sensuous intuition belongs to it; for example, that it is not extended, or in space; that its duration is not time; that in it no change (the effect of the determinations in time) is to be met with, and so on.

 
This sentiment of morality, in the performance of promises, arises from the same principles as that in the abstinence from the property of others.
 By it alone we could, therefore, never determine whether this manifold, as an object of experience, is coexistent or successive, unless it had for a foundation something fixed and permanent, of the existence of which all succession and coexistence are nothing but so many modes (modi of time). For in that case, this form of the inward intuition can be represented prior to the objects, and consequently a priorI. (b) Time is nothing else than the form of the internal sense, that is, of the intuitions of self and of our internal state.