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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Time is therefore given a priorI. In it alone is all reality of phenomena possible.

 It is that of PRIORITY Of time in the cause before the effect. Hence we are writing you this letter. For these reasons, the action of a free agent must be termed, in regard to causality, if not in relation to time, an absolutely primal beginning of a series of phenomena. But here we may observe, that though the intercourse of different states be advantageous, and even sometimes necessary, yet it is nor so necessary nor advantageous as that among individuals, without which it is utterly impossible for human nature ever to subsist. Time, therefore, is not a thing in itself, nor is it any objective determination pertaining to, or inherent in things.] Sometimes scurrility is less displeasing than delicate satire, because it revenges us in a manner for the injury at the very time it is committed, by affording us a just reason to blame and contemn the person, who injures us. The difficulty which lies in the execution of this task consists, as is well known, in the presupposed heterogeneity of the object of the internal sense (the soul) and the objects of the external senses; inasmuch as the formal condition of the intuition of the one is time, and of that of the other space also. Sometimes this distance has a greater influence than even contrary experiments would have; and a man may receive a more lively conviction from a probable reasoning, which is close and immediate, than from a long chain of consequences, though just and conclusive in each part. 1. Time is not an empirical conception.