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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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This right resembles very much that of present possession; but has rather a superior force, being seconded by the notions of glory and honour, which we ascribe to conquerors, instead of the sentiments of hatred and detestation, which attend usurpers.

 In the same manner the success of a partner rejoices me, but then his misfortunes afflict me in an equal proportion; and it is easy to imagine, that the latter sentiment may in many cases preponderate. But they pass, unconsciously, from the world of sense to the insecure ground of pure transcendental conceptions (instabilis tellus, innabilis unda), where they can neither stand nor swim, and where the tracks of their footsteps are obliterated by time; while the march of mathematics is pursued on a broad and magnificent highway, which the latest posterity shall frequent without fear of danger or impediment. It is an operation of the understanding on sensibility, and the first application of the understanding to objects of possible intuition, and at the same time the basis for the exercise of the other functions of that faculty. As regards limitation, therefore, our procedure in space is also a regressus, and the transcendental idea of the absolute totality of the synthesis in a series of conditions applies to space also; and I am entitled to demand the absolute totality of the phenomenal synthesis in space as well as in time. No, my conviction is not logical, but moral certainty; and since it rests on subjective grounds (of the moral sentiment), I must not even say; It is morally certain that there is a God, etc., but; I am morally certain, that is, my belief in God and in another world is so interwoven with my moral nature that I am under as little apprehension of having the former torn from me as of losing the latter. In the mean time, it may be observ'd, that there is such an uniformity in the GENERAL sentiments of mankind, as to render such questions of but small importance.] There are over 150 million people on the Internet worldwide and counting, with thousands more coming online every day. Thus we can say; "The things that really existed in past time are given in the transcendental object of experience." But these are to me real objects, only in so far as I can represent to my own mind, that a regressive series of possible perceptions- following the indications of history, or the footsteps of cause and effect--in accordance with empirical laws--that, in one word, the course of the world conducts us to an elapsed series of time as the condition of the present time.