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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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This hypothesis is the philosophical, one of the double existence of perceptions and objects; which pleases our reason, in allowing, that our dependent perceptions are interrupted and different; and at the same time is agreeable to the imagination, in attributing a continued existence to something else, which we call objects.

 It follows that this must hold good of all things that are in the different parts of space at the same time, however similar and equal one may be to another. The cause of the superiority which, in this respect, transcendental philosophy possesses above all other sciences except mathematics, lies in this; it treats of conceptions which must relate a priori to their objects, whose objective validity consequently cannot be demonstrated a posteriori, and is, at the same time, under the obligation of presenting in general but sufficient tests, the conditions under which objects can be given in harmony with those conceptions; otherwise they would be mere logical forms, without content, and not pure conceptions of the understanding. These may all be annihilated in thought, but time itself, as the universal condition of their possibility, cannot be so annulled. It is absurd to expect to be enlightened by Reason, and at the same time to prescribe to her what side of the question she must adopt. Now in space there is nothing real that is at the same time simple; for points, which are the only simple things in space, are merely limits, but not constituent parts of space. And as this determination of time is, always and in all its parts, a quantity, the perception produced is to be considered as a quantity which proceeds through all its degrees--no one of which is the smallest possible--from zero up to its determined degree. The actions of natural causes are, accordingly, themselves effects, and presuppose causes preceding them in time. 
  • For, if they reflect upon and examine their own arguments, they will find that, after following for some time the path of nature and experience, and discovering themselves no nearer their object, they suddenly leave this path and pass into the region of pure possibility, where they hope to reach upon the wings of ideas what had eluded all their empirical investigations.
 As regards the former, we can determine our conceptions a priori in intuition, inasmuch as we are ourselves the creators of the objects of the conceptions in space and time- these objects being regarded simply as quanta.