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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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that our sentiments of morals must admit of all the same variations.

 There is no condition--determining man and his volition in conformity with this character--which does not itself form part of the series of effects in nature, and is subject to their law--the law according to which an empirically undetermined cause of an event in time cannot exist. Consequently time, in which all changes of phenomena must be cogitated, remains and changes not, because it is that in which succession and coexistence can be represented only as determinations thereof. Here we must make a distinction betwixt those actions of animals, which are of a vulgar nature, and seem to be on a level with their common capacities, and those more extraordinary instances of sagacity, which they sometimes discover for their own preservation, and the propagation of their species. Every chimera of the brain is as vivid and intense as any of those inferences, which we formerly dignifyed with the name of conclusions concerning matters of fact, and sometimes as the present impressions of the senses. At the same time, it must not be supposed that any beginning can take place in reason; on the contrary, reason, as the unconditioned condition of all action of the will, admits of no time-conditions, although its effect does really begin in a series of phenomena--a beginning which is not, however, absolutely primal. Time, therefore, is not a thing in itself, nor is it any objective determination pertaining to, or inherent in things.]