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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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 In the mean time, we may content ourselves with observing, that the same love of order and uniformity, which arranges the books in a library, and the chairs in a parlour, contribute to the formation of society, and to the well-being of mankind, by modifying the general rule concerning the stability of possession. We cannot say, "All things are in time," because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. This idea of permanence is not itself derived from external experience, but is an a priori necessary condition of all determination of time, consequently also of the internal sense in reference to our own existence, and that through the existence of external things. Reason is present and the same in all human actions and at all times; but it does not itself exist in time, and therefore does not enter upon any state in which it did not formerly exist. It has therefore empirical principles, although, at the same time, it is in so far general, that it applies to the exercise of the understanding, without regard to the difference of objects. We blame equally a bad action, which we read of in history, with one performed in our neighbourhood the other day: The meaning of which is, that we know from reflection, that the former action would excite as strong sentiments of disapprobation as the latter, were it placed in the same position. What then are time and space? For if that in the phenomenon which we call substance is to be the proper substratum of all determination of time, it follows that all existence in past as well as in future time, must be determinable by means of it alone.