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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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He would say, in answer to the sophistical arguments of the opposite party; If you do not accept a mathematical first, in relation to time, you have no need to seek a dynamical first, in regard to causality.

 Time, therefore, is not to be regarded as an object, but as the mode of representation of myself as an object. Now every change has a cause, which evidences its causality in the whole time during which the charge takes place. But they pass, unconsciously, from the world of sense to the insecure ground of pure transcendental conceptions (instabilis tellus, innabilis unda), where they can neither stand nor swim, and where the tracks of their footsteps are obliterated by time; while the march of mathematics is pursued on a broad and magnificent highway, which the latest posterity shall frequent without fear of danger or impediment. We blame equally a bad action, which we read of in history, with one performed in our neighbourhood the other day: The meaning of which is, that we know from reflection, that the former action would excite as strong sentiments of disapprobation as the latter, were it placed in the same position. Now, consciousness in time is necessarily connected with the consciousness of the possibility of this determination in time. And as time itself cannot be perceived, the determination of the existence of objects in time can only take place by means of their connection in time in general, consequently only by means of a priori connecting conceptions.