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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But, at the same time, it marks out and defines both the external boundaries and the internal structure of this science.

 When two passions are already produced by their separate causes, and are both present in the mind, they readily mingle and unite, though they have but one relation, and sometimes without any. But we must observe, that in these cases the first object is in a manner annihilated before the second comes into existence; by which means, we are never presented in any one point of time with the idea of difference and multiplicity: and for that reason are less scrupulous in calling them the same. But on the other hand, when we consider the origin of property and obligation, and find that they depend on public utility, and sometimes on the propensities of the imagination, which are seldom entire on any side; we are naturally inclined to imagine, that these moral relations admit of an insensible gradation. 

IT'S THAT SIMPLE!

 Consequently, the original representation, time, must be given as unlimited. The distinction of moral good and evil is founded on the pleasure or pain, which results from the view of any sentiment, or character; and as that pleasure or pain cannot be unknown to the person who feels it, it follows [Footnote 22], that there is just so much vice or virtue in any character, as every one places in it, and that it is impossible in this particular we can ever be mistaken. By observation and analysis of phenomena we penetrate into the interior of nature, and no one can say what progress this knowledge may make in time.