Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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It has been observed in treating of the understanding, that the distinction, which we sometimes make betwixt a power and the exercise of it, is entirely frivolous, and that neither man nor any other being ought ever to be thought possest of any ability, unless it be exerted and put in action. After men have found by experience, that their selfishness and confined generosity, acting at their liberty, totally incapacitate them for society; and at the same time have observed, that society is necessary to the satisfaction of those very passions, they are naturally induced to lay themselves under the restraint of such rules, as may render their commerce more safe and commodious. Philosophical cognition does not possess this advantage, it being required to consider the general always in abstracto (by means of conceptions), while mathematics can always consider it in concreto (in an individual intuition), and at the same time by means of a priori representation, whereby all errors are rendered manifest to the senses. we are no more able to reply, than we are, in general, to think the stationary in time, the coexistence of which with the variable, produces the conception of change.] - This new concern becomes also a principle of union betwixt the parents and offspring, and forms a more numerous society; where the parents govern by the advantage of their superior strength and wisdom, and at the same time are restrained in the exercise of their authority by that natural affection, which they bear their children.
We advance, rather than retard our existence; and following what seems the natural succession of time, proceed from past to present, and from present to future. All these relations, when united together, convey the impression or consciousness of our own person to the idea of the sentiments or passions of others, and makes us conceive them in the strongest and most lively manner. Protect Yourself Today! At the same time, pure as this conception is from empirical content (impressions of the senses), it enables us to distinguish two different kinds of objects. What chiefly gives rise to these objections, and at the same time renders it so difficult to give a satisfactory answer to them, is the natural infirmity and unsteadiness both of our imagination and senses, when employed on such minute objects.