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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

It is this; "It is impossible for a thing to be and not to be at the same time." Not to mention the superfluousness of the addition of the word impossible to indicate the apodeictic certainty, which ought to be self-evident from the proposition itself, the proposition is affected by the condition of time, and as it were says; "A thing = A, which is something = B, cannot at the same time be non-B." But both, B as well as non-B, may quite well exist in succession.

Now that alone determines the position of another thing in time which is the cause of it or of its determinations.

In the earliest times of which history affords us any record, mathematics had already entered on the sure course of science, among that wonderful nation, the Greeks. In order fully to convince the reader of this certainty, we shall select a case which will serve to make its validity apparent, and also to illustrate what has been said in SS 3. Suppose, then, that space and time are in themselves objective, and conditions of the--possibility of objects as things in themselves. On the contrary, the empirical synthesis and the series of conditions in the phenomenal world--subsumed in the minor--are necessarily successive and given in time alone. Whatever other passions we may be actuated by; pride, ambition, avarice, curiosity, revenge or lust; the soul or animating principle of them all is sympathy; nor would they have any force, were we to abstract entirely from the thoughts and sentiments of others. The comparison being the same, as when we reflect on the sentiments of others, must be attended with the same effects. But if I could intuite myself, or be intuited by another being, without this condition of sensibility, then those very determinations which we now represent to ourselves as changes, would present to us a knowledge in which the representation of time, and consequently of change, would not appear. Let us take your source material (audio, video) and transcribe it into CLEAN, ACCURATE, and PROFESSIONAL text format. In the second, we consider, on the contrary, the contingency of everything that is determined in the series of time- for every event is preceded by a time, in which the condition itself must be determined as conditioned--and thus everything that is unconditioned or absolutely necessary disappears. For as to the principles of transcendental aesthetic, according to which space and time are the conditions of the possibility of things as phenomena, as also the restriction of these principles, namely, that they cannot be applied to objects as things in themselves--these, of course, do not fall within the scope of our present inquiry.