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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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When an object is presented to us several times, but always with the same internal determinations (qualitas et quantitas), it, if an object of pure understanding, is always the same, not several things, but only one thing (numerica identitas); but if a phenomenon, we do not concern ourselves with comparing the conception of the thing with the conception of some other, but, although they may be in this respect perfectly the same, the difference of place at the same time is a sufficient ground for asserting the numerical difference of these objects (of sense).

 Different times are merely parts of one and the same time. The same argument, which would have been esteemed convincing in a reasoning concerning history or politics, has little or no influence in these abstruser subjects, even though it be perfectly comprehended; and that because there is required a study and an effort of thought, in order to its being comprehended: And this effort of thought disturbs the operation of our sentiments, on which the belief depends. Every chimera of the brain is as vivid and intense as any of those inferences, which we formerly dignifyed with the name of conclusions concerning matters of fact, and sometimes as the present impressions of the senses. I shall begin with observing, that this quality, which we shall call property, is like many of the imaginary qualities of the peripatetic philosophy, and vanishes upon a more accurate inspection into the subject, when considered a-part from our moral sentiments.