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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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With regard to phenomena in general, we cannot think away time from them, and represent them to ourselves as out of and unconnected with time, but we can quite well represent to ourselves time void of phenomena.

 (c) Time is the formal condition a priori of all phenomena whatsoever. It is a great effort of imagination, to form such lively ideas even of the present sentiments of others as to feel these very sentiments; but it is impossible we coued extend this sympathy to the future, without being aided by some circumstance in the present, which strikes upon us in a lively manner. But this permanent something cannot be something in me, for the very reason that my existence in time is itself determined by this permanent something. 
It is, indeed, the common fate of human reason in speculation, to finish the imposing edifice of thought as rapidly as possible, and then for the first time to begin to examine whether the foundation is a solid one or no.
 Experience soon teaches us this method of correcting our sentiments, or at least, of correcting our language, where the sentiments are more stubborn and inalterable. Against this theory, which grants empirical reality to time, but denies to it absolute and transcendental reality, I have heard from intelligent men an objection so unanimously urged that I conclude that it must naturally present itself to every reader to whom these considerations are novel. To prove this, we should require to know that the state of rest could have existed in the very same time in which the motion took place. Consequently, many series of things may have a beginning in the world, but the world itself cannot have a beginning, and is, therefore, in relation to past time, infinite. The same continued and uninterrupted Being may, therefore, be sometimes present to the mind, and sometimes absent from it, without any real or essential change in the Being itself.