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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It does not belong to my present purpose to shew, that these general principles are applicable to the late revolution; and that all the rights and privileges, which ought to be sacred to a free nation, were at that time threatened with the utmost danger.

 There is a sentiment of esteem and approbation, which may be excited, in some degree, by any faculty of the mind, in its perfect state and condition; and to account for this sentiment is the business of Philosophers. Time, therefore, is not to be regarded as an object, but as the mode of representation of myself as an object. Nothing further is necessary, then, for the solution of the first cosmological problem, than to decide, whether, in the regress to the unconditioned quantity of the universe (as regards space and time), this never limited ascent ought to be called a regressus in infinitum or indefinitum. At the same time, it must not be supposed that any beginning can take place in reason; on the contrary, reason, as the unconditioned condition of all action of the will, admits of no time-conditions, although its effect does really begin in a series of phenomena--a beginning which is not, however, absolutely primal. The pure cosmological proof demonstrates the existence of a necessary being, but at the same time leaves it quite unsettled, whether this being is the world itself, or quite distinct from it. A person, that has lost a leg or an arm by amputation, endeavours for a long time afterwards to serve himself with them. But not to lose time in examining, whether it is possible for our senses to deceive us, and represent our perceptions as distinct from ourselves, that is as external to and independent of us; let us consider whether they really do so, and whether this error proceeds from an immediate sensation, or from some other causes.