Oyonale - Créations 3D et expériences graphiques
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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
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IV. In natural theology, where we think of an object--God--which never can be an object of intuition to us, and even to himself can never be an object of sensuous intuition, we carefully avoid attributing to his intuition the conditions of space and time--and intuition all his cognition must be, and not thought, which always includes limitation. The pleasure of facility does not so much consist in any ferment of the spirits, as in their orderly motion; which will sometimes be so powerful as even to convert pain into pleasure, and give us a relish in time what at first was most harsh and disagreeable. Against this theory, which grants empirical reality to time, but denies to it absolute and transcendental reality, I have heard from intelligent men an objection so unanimously urged that I conclude that it must naturally present itself to every reader to whom these considerations are novel. Only in the permanent, then, are relations of time possible (for simultaneity and succession are the only relations in time); that is to say, the permanent is the substratum of our empirical representation of time itself, in which alone all determination of time is possible. Nay, even our own existence, which would in this case depend upon the self-existent reality of such a mere nonentity as time, would necessarily be changed with it into mere appearance--an absurdity which no one has as yet been guilty of. Take, for example, the series m, n, o, in which n is given as conditioned in relation to m, but at the same time as the condition of o, and let the series proceed upwards from the conditioned n to m (l, k, i, etc.), and also downwards from the condition n to the conditioned o (p, q, r, etc.)--I must presuppose the former series, to be able to consider n as given, and n is according to reason (the totality of conditions) possible only by means of that series. For, in the present case, the condition stands out of and beyond the series of phenomena--it is intelligible, and it consequently cannot be subjected to any sensuous condition, or to any time-determination by a preceding cause.