Oyonale - Créations 3D et expériences graphiques
ThinkSpam
Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.
.
Is it an impression of sensation or of reflection? Is it pleasant, or painful, or indifferent? I Does it attend us at all times, or does it only return at intervals? If at intervals, at what times principally does it return, and by what causes is it produced? But to determine a priori an intuition in space (its figure), to divide time into periods, or merely to cognize the quantity of an intuition in space and time, and to determine it by number--all this is an operation of reason by means of the construction of conceptions, and is called mathematical. These representations, in so far as they are connected and determinable in this relation (in space and time) according to laws of the unity of experience, are called objects. But the understanding at the same time comprehends that it cannot employ its categories for the consideration of things in themselves, because these possess significance only in relation to the unity of intuitions in space and time, and that they are competent to determine this unity by means of general a priori connecting conceptions only on account of the pure ideality of space and time. Different times are merely parts of one and the same time. It often happens, that after we have lived a considerable time in any city; however at first it might be disagreeable to us; yet as we become familiar with the objects, and contact an acquaintance, though merely with the streets and buildings, the aversion diminishes by degrees, and at last changes into the opposite passion. - It is a great effort of imagination, to form such lively ideas even of the present sentiments of others as to feel these very sentiments; but it is impossible we coued extend this sympathy to the future, without being aided by some circumstance in the present, which strikes upon us in a lively manner.
For no cognition can contradict it, without losing at the same time all content, that is, losing all reference to an object, and therefore all truth. To the question, therefore, respecting the cosmical quantity, the first and negative answer is; "The world has no beginning in time, and no absolute limit in space."