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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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The question, therefore, is; "Whether an effect, determined according to the laws of nature, can at the same time be produced by a free agent, or whether freedom and nature mutually exclude each other?" And here, the common but fallacious hypothesis of the absolute reality of phenomena manifests its injurious influence in embarrassing the procedure of reason.

 The synthesis of the conditioned with its condition, and the complete series of the latter (in the major) are not limited by time, and do not contain the conception of succession. Now, time in itself cannot be an object of perception. Hence it follows that consciousness in time is necessarily connected also with the existence of things without me, inasmuch as the existence of these things is the condition of determination in time. [*Footnote; Objectively, time, as the formal condition of the possibility of change, precedes all changes; but subjectively, and in consciousness, the representation of time, like every other, is given solely by occasion of perception.]