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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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It would be absurd to say that anything in nature ought to be other than it is in the relations of time in which it stands; indeed, the ought, when we consider merely the course of nature, bas neither application nor meaning.

 Should it here be pretended, that the view of convenience may be the source of all the right of succession, and that men gladly take advantage of any rule, by which they can fix the successor of their late sovereign, and prevent that anarchy and confusion, which attends all new elections? To this I would answer, that I readily allow, that this motive may contribute something to the effect; but at the same time I assert, that without another principle, it is impossible such a motive should take place. The empirical reality of time, therefore, remains, as the condition of all our experience. {"Should I, he said, "attribute to instinct or to some kind of illusion the fact that when we see those places in which we are told notable men spent much of their time, we are more powerfully affected than when we hear of the exploits of the men themselves or read something written? This is just what is happening to me now; for I am reminded of Plato who, we are told, was the first to make a practice of holding discussions here. But philosophers, who abstract from the effects of custom, and compare the ideas of objects, immediately perceive the falshood of these vulgar sentiments, and discover that there is no known connexion among objects.