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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Now, as a like uncertainty and variety of causes take place, even in natural objects, and produce a like error in our judgment, if that tendency to produce error were the very essence of vice and immorality, it should follow, that even inanimate objects might be vicious and immoral.

 But no proposition can be more evident, than that property is perfectly unintelligible without first supposing justice and injustice; and that these virtues and vices are as unintelligible, unless we have motives, independent of the morality, to impel us to just actions, and deter us from unjust ones.  In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue. The virtue of a brother must make me love him; as his vice or infamy must excite the contrary passion. 
In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue.
 The next question is, Of what nature are these impressions, and after what manner do they operate upon us? Here we cannot remain long in suspense, but must pronounce the impression arising from virtue, to be agreeable, and that proceding from vice to be uneasy. We shall begin with examining the passions of pride and humility, and shall consider the vice or virtue that lies in their excesses or just proportion.