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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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For, first, there are other virtues and vices beside those which have this tendency to the public advantage and loss.

 Nothing causes greater vanity than any shining quality in our relations; as nothing mortifies us more than their vice or infamy. But no proposition can be more evident, than that property is perfectly unintelligible without first supposing justice and injustice; and that these virtues and vices are as unintelligible, unless we have motives, independent of the morality, to impel us to just actions, and deter us from unjust ones. 
We shall begin with examining the passions of pride and humility, and shall consider the vice or virtue that lies in their excesses or just proportion.
 If this be allowed with respect to extension and number, we can make no difficulty with respect to virtue and vice, wit and folly, riches and poverty, happiness and misery, and other objects of that kind, which are always attended with an evident emotion. To which we may add, that this agreement or disagreement, not admitting of degrees, all virtues and vices would of course be equal.