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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue.

 
The next question is, Of what nature are these impressions, and after what manner do they operate upon us? Here we cannot remain long in suspense, but must pronounce the impression arising from virtue, to be agreeable, and that proceding from vice to be uneasy.
 The vice entirely escapes you, as long as you consider the object. If you are ready to learn and you are serious about achieving a brighter future and a better life, then we are committed to you. A very play or romance may afford us instances of this pleasure, which virtue conveys to us; and pain, which arises from vice. Things are coexistent, when in empirical intuition the perception of the one can follow upon the perception of the other, and vice versa-- which cannot occur in the succession of phenomena, as we have shown in the explanation of the second principle. If nature be opposed to miracles, not only the distinction betwixt vice and virtue is natural, but also every event, which has ever happened in the world, EXCEPTING THOSE MIRACLES, ON WHICH OUR RELIGION IS FOUNDED.