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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery.

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According to this system, then, every animal, that has sense, and appetite, and will; that is, every animal must be susceptible of all the same virtues and vices, for which we ascribe praise and blame to human creatures.

 For if the objects of our senses continue to exist, even when they are not perceived, their existence is of course independent of and distinct from the perception: and vice versa, if their existence be independent of the perception and distinct from it, they must continue to exist, even though they be not perceived. In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue. 
  • PART I OF VIRTUE AND VICE IN GENERAL