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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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PART III OF THE OTHER VIRTUES AND VICES

 Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. No quality in another gives rise to humility by comparison, unless it would have produced pride by being placed in ourselves; and vice versa no object excites pride by comparison, unless it would have produced humility by the direct survey. 
  • The very essence of virtue, according to this hypothesis, is to produce pleasure and that of vice to give pain.
 I may still do services to such persons as I love, and am more particularly acquainted with, without any prospect of advantage; and they may make me a return in the same manner, without any view but that of recompensing my past services. It is impossible, therefore, that the character of natural and unnatural can ever, in any sense, mark the boundaries of vice and virtue.