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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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SECT. I OF THE ORIGIN OF THE NATURAL VIRTUES AND VICES

 Secondly, I would have anyone give me a reason, why virtue and vice may not be involuntary, as well as beauty and deformity. In general, it may be affirmed, that there is no such passion in human minds, as the love of mankind, merely as such, independent of personal qualities, of services, or of relation to ourseit It is true, there is no human, and indeed no sensible, creature, whose happiness or misery does not, in some measure, affect us when brought near to us, and represented in lively colours: But this proceeds merely from sympathy, and is no proof of such an universal affection to mankind, since this concern extends itself beyond our own species. I know that BIG money is not in being greedy.