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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In giving a reason, therefore, for the pleasure or uneasiness, we sufficiently explain the vice or virtue.

 If you assert, that vice and virtue consist in relations susceptible of certainty and demonstration, you must confine yourself to those four relations, which alone admit of that degree of evidence; and in that case you run into absurdities, from which you will never be able to extricate yourself. Where these angry passions rise up to cruelty, they form the most detested of all vices. This naturally gives us an uneasiness, in considering such seditious and disloyal actions, and makes us attach to them the idea of vice and moral deformity. This naturally gives us an uneasiness, in considering such seditious and disloyal actions, and makes us attach to them the idea of vice and moral deformity. The discussion of this question will be more proper, when we enter upon an exact detail of each particular vice and virtue. In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery. Ideas always represent their objects or impressions; and vice versa, there are some objects necessary to give rise to every idea.