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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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Mean while it may not be amiss to observe from these definitions of natural and unnatural, that nothing can be more unphilosophical than those systems, which assert, that virtue is the same with what is natural, and vice with what is unnatural. We can never have a regard to the virtue of an action, unless the action be antecedently virtuous. But however directly the distinction of vice and virtue may seem to flow from the immediate pleasure or uneasiness, which particular qualities cause to ourselves or others; it is easy to observe, that it has also a considerable dependence on the principle of sympathy so often insisted on. But this standard is the idea of virtue, in relation to which all possible objects of experience are indeed serviceable as examples--proofs of the practicability in a certain degree of that which the conception of virtue demands--but certainly not as archetypes. For whether the passion of self-interest be esteemed vicious or virtuous, it is all a case; since itself alone restrains it: So that if it be virtuous, men become social by their virtue; if vicious, their vice has the same effect.