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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.

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Thus, pure reason, which at first seemed to promise us nothing less than the extension of our cognition beyond the limits of experience, is found, when thoroughly examined, to contain nothing but regulative principles, the virtue and function of which is to introduce into our cognition a higher degree of unity than the understanding could of itself.

 
SECT. V SOME FARTHER REFLECTIONS CONCERNING THE NATURAL VIRTUES
 
  • A virtuous motive, therefore, must precede the regard to the virtue, and it is impossible, that the virtuous motive and the regard to the virtue can be the same.
 Though we refuse to natural abilities the title of virtues, we must allow, that they procure the love and esteem of mankind; that they give a new lustre to the other virtues; and that a man possessed of them is much more intitled to our good-will and services, than one entirely void of them. It belongs to Grammarians to examine what qualities are entitled to the denomination of virtue; nor will they find, upon trial, that this is so easy a task, as at first sight they may be apt to imagine. Virtue in rags is still virtue; and the love, which it procures, attends a man into a dungeon or desart, where the virtue can no longer be exerted in action, and is lost to all the world. But this, in my opinion, is not a sufficient reason for excluding them from the catalogue of virtues. 
To that principle, therefore, we are to ascribe the sentiment of approbation, which arises from the survey of all those virtues, that are useful to society, or to the person possessed of them.
 These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends, and not the virtue on the property.