Oyonale - 3D art and graphic experiments
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Click on the phrases to see them in context. The original texts by Immanuel Kant and David Hume are available from the Gutenberg Projet.
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SECT. I JUSTICE, WHETHER A NATURAL OR ARTIFICIAL VIRTUE? Several moralists have recommended it as an excellent method of becoming acquainted with our own hearts, and knowing our progress in virtue, to recollect our dreams in a morning, and examine them with the same rigour, that we would our most serious and most deliberate actions. Though we refuse to natural abilities the title of virtues, we must allow, that they procure the love and esteem of mankind; that they give a new lustre to the other virtues; and that a man possessed of them is much more intitled to our good-will and services, than one entirely void of them. - Nor will this reasoning be advantageous to us only by shewing, that the distinction of vice and virtue arises from the four principles of the advantage and of the pleasure of the person himself, and of others: But may also afford us a strong proof of some under-parts of that hypothesis.
- Our own virtues produce not first pride, and then love to a friend or brother; because the passage in that case would be from contiguous to remote, contrary to its propensity.
We have happily attained experiments in the artificial virtues, where the tendency of qualities to the good of society, is the sole cause of our approbation, without any suspicion of the concurrence of another principle.