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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Vice, when placed on another, excites, by means of its double relations, the passion of hatred, instead of love, which for the same reason arises from virtue.

 In like manner we always consider the natural and usual force of the passions, when we determine concerning vice and virtue; and if the passions depart very much from the common measures on either side, they are always disapproved as vicious. 
According to their system, not only virtue must be approved of, but also the sense of virtue: And not only that sense, but also the principles, from whence it is derived.
 The natural obligation to justice, viz, interest, has been fully explained; but as to the moral obligation, or the sentiment of right and wrong, it will first be requisite to examine the natural virtues, before we can give a full and satisfactory account of it. Now it has been observed, that our own sensations determine the vice and virtue of any quality, as well as those sensations, which it may excite in others. The man of a mild disposition and tender affections, in forming a notion of the most perfect virtue, mixes in it more of benevolence and humanity, than the man of courage and enterprize, who naturally looks upon a certain elevation of mind as the most accomplished character. This observation may be extended to justice, and the other virtues of that kind. We need no other explication of that esteem, which attends such of the natural virtues, as have a tendency to the public good. The same system may help us to form a just notion of the happiness, as well as of the dignity of virtue, and may interest every principle of our nature in the embracing and cherishing that noble quality. It is a general remark, that those we call good women's men, who have either signalized themselves by their amorous exploits, or whose make of body promises any extraordinary vigour of that kind, are well received by the fair sex, and naturally engage the affections even of those, whose virtue prevents any design of ever giving employment to those talents.