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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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In saying, then, that the sentiments of vice and virtue are natural in this sense, we make no very extraordinary discovery.

 Now as the means to an end can only be agreeable, where the end is agreeable; and as the good of society, where our own interest is not concerned, or that of our friends, pleases only by sympathy: It follows, that sympathy is the source of the esteem, which we pay to all the artificial virtues. By virtue of this commercium, phenomena, in so far as they are apart from, and nevertheless in connection with each other, constitute a compositum reale. These actions are properly what we call justice; and consequently it is on that virtue that the nature of property depends, and not the virtue on the property. If any one, therefore, would assert, that justice is a natural virtue, and injustice a natural vice, he must assert, that abstracting from the nations of property, and right and obligation, a certain conduct and train of actions, in certain external relations of objects, has naturally a moral beauty or deformity, and causes an original pleasure or uneasiness. That is no longer true, thanks to personal computers, increased phone services, fax machines, and the Internet, it is no longer necessary to live in close proximity to Big Business.