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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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But to this I answer, first, that many of those qualities, which all moralists, especially the antients, comprehend under the title of moral virtues, are equally involuntary and necessary, with the qualities of the judgment and imagination.

 I must farther add, that there are several circumstances, which render this hypothesis much more probable with regard to the natural than the artificial virtues. Nay, we find, that all moralists, whose judgment is not perverted by a strict adherence to a system, enter into the same way of thinking; and that the antient moralists in particular made no scruple of placing prudence at the head of the cardinal virtues. It belongs to Grammarians to examine what qualities are entitled to the denomination of virtue; nor will they find, upon trial, that this is so easy a task, as at first sight they may be apt to imagine. I call the world a moral world, in so far as it may be in accordance with all the ethical laws--which, by virtue of the freedom of reasonable beings, it can be, and according to the necessary laws of morality it ought to be. 
That virtue, as it is now understood.
 It is a general remark, that those we call good women's men, who have either signalized themselves by their amorous exploits, or whose make of body promises any extraordinary vigour of that kind, are well received by the fair sex, and naturally engage the affections even of those, whose virtue prevents any design of ever giving employment to those talents. 
  • We come now to the examination of such virtues and vices as are entirely natural, and have no dependance on the artifice and contrivance of men.