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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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To have the sense of virtue, is nothing but to feel a satisfaction of a particular kind from the contemplation of a character.

 Now as the means to an end can only be agreeable, where the end is agreeable; and as the good of society, where our own interest is not concerned, or that of our friends, pleases only by sympathy: It follows, that sympathy is the source of the esteem, which we pay to all the artificial virtues. Since we don't spend countless hours answering the tireless questions of the curiosity-seekers, you benefit, because it frees us up in order to dedicate ourselves to your success. Being fully convinced of the influence of this relation, I try the effects of the other; and by changing virtue for vice, convert the pleasant impression, which arises from the former, into the disagreeable one, which proceeds from the latter. This relation it will be impossible for me fully to explain before I come to treat of justice and the other moral virtues. Virtue, genius, power, and riches are for this reason associated with height and sublimity; as poverty, slavery, and folly are conjoined with descent and lowness. Meekness, beneficence, charity, generosity, clemency, moderation, equity bear the greatest figure among the moral qualities, and are commonly denominated the social virtues, to mark their tendency to the good of society. If nature be opposed to miracles, not only the distinction betwixt vice and virtue is natural, but also every event, which has ever happened in the world, EXCEPTING THOSE MIRACLES, ON WHICH OUR RELIGION IS FOUNDED.