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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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Reason and judgment may, indeed, be the mediate cause of an action, by prompting, or by directing a passion: But it is not pretended, that a judgment of this kind, either in its truth or falshood, is attended with virtue or vice.

 To have the sense of virtue, is nothing but to feel a satisfaction of a particular kind from the contemplation of a character. Thus self-interest is the original motive to the establishment of justice: but a sympathy with public interest is the source of the moral approbation, which attends that virtue. For whether the passion of self-interest be esteemed vicious or virtuous, it is all a case; since itself alone restrains it: So that if it be virtuous, men become social by their virtue; if vicious, their vice has the same effect. An action must be virtuous, before we can have a regard to its virtue. The very essence of virtue, according to this hypothesis, is to produce pleasure and that of vice to give pain. The 0.2% response to that is 100,000 orders for Report # 5. This is not the case with the natural virtues.