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Cliquer sur les phrases pour les voir dans leur contexte. Les textes de Immanuel Kant et David Hume sont disponibles auprès du Projet Gutenberg.

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(2) In the second place we may observe, that all kinds of vice and virtue run insensibly into each other, and may approach by such imperceptible degrees as will make it very difficult, if not absolutely impossible, to determine when the one ends, and the other begins; and from this observation we may derive a new argument for the foregoing principle.

 If justice, therefore, be a virtue, which has a natural and original influence on the human mind, property may be looked upon as a particular species of causation; whether we consider the liberty it gives the proprietor to operate as he please upon the object or the advantages, which he reaps from it. For these reasons the former qualities are esteemed virtues, and the latter regarded as vices. We need no other explication of that esteem, which attends such of the natural virtues, as have a tendency to the public good. 
The very essence of virtue, according to this hypothesis, is to produce pleasure and that of vice to give pain.